Richard Greaves

Brewster's Millions by George Barr Mccutcheon. Brewster's Millions is a novel written by George Barr McCutcheon in 1902, originally under the pseudonym of Richard Greaves. The novel revolves around Montgomery Brewster, a young man who inherits 1 million dollars from his rich grandfather. Shortly after, a rich uncle who hated Brewster's grandfather (a long-held grudge stemming from the grandfather's disapproval of the marriage of Brewster's parents) also dies. The uncle will leave Brewster 7 million dollars, but only under the condition that he keeps none of the grandfather's money. Brewster is required to spend every penny of his grandfather's million within one year, resulting in no assets or property held from the wealth at the end of that time. If Brewster meets these terms, he will gain the full 7 million; if he fails, he remains penniless. Brewster finds that spending so much money within the course of a year is incredibly difficult under the strict conditions imposed by his uncle's will. Brewster is required to demonstrate business sense by obtaining good value for the money he spends, limiting his donations to charity, his losses to gambling, and the value of his tips to waiters and cab drivers. Moreover, Brewster is sworn to secrecy, and cannot tell anyone why he is living to excess. Working against him are his well-meaning friends, who try repeatedly to limit his losses and extravagance even as they share in his luxurious lifestyle.

This is a major reinterpretation of John Bunyan, a prolific author best known for his two allegories, The Pilgrim's Progress and The Holy War, and his spiritual autobiography, Grace Abounding. In this book, Richard L. Greaves draws on recent literature on depression to demonstrate that Bunyan suffered from this mood disorder as a young man and then used this experience to help mold his literary works. Light and darkness, joy and sadness, despair and hope became key literary motifs. In this biography, each of Bunyan's works, including the dozen published posthumously, is analyzed in its immediate historical context. The Pilgrim's Progress, although not published until 1678, takes its rightful place as a contribution to the momentous debate over conscience between 1667 and 1673. This historical approach, as distinct from the literary one favored by nearly all of Bunyan's biographers, reveals the changes in his views over time, including his interest in the millenarian Fifth Monarchists in the 1650s, his circumspect endorsement of militant action to block the anticipated succession of James, duke of York, in the 1680s, his retreat from this position following the disclosure of the Rye House conspiracy, and his cooperation with James II's government when it offered toleration to dissenters. Bunyan's extraordinary ability to rouse the imaginations of his readers is shown to be rooted in his intense spirituality and powerful creativity, and given emotive force by his deep sympathy for the poor and oppressed and his fierce commitment to the principle that truth must be free. Two periods in prison, one lasting more than eleven years, failed to crush his spirit. Unbroken, he emerged from confinement to continue his preaching and writing, having honed a regime of composition that served him well as a free man. No less significant was his triumph over debilitating depressive moods that left him with a keen sensitivity to the importance of light, warmth, and love. Bunyan's potent creativity enabled him to turn his experiences into a gripping spiritual autobiography and two major allegories that attest to his triumph over crippling despair and a repressive government.

This volume is a comprehensive collection of articles on Bunyan as well as including several broader views of the Nonconformist tradition.

This timely and fascinating historical study of Protestant women will increase the appreciation of their continuing struggle for acceptance within their churches and of their contribution to the success of the Protestant movement. An introductory chapter traces the origins of female subordination and exclusion from the preaching ministry, a practice that was reinforced by Protestant interpretations of Scripture. In essays contributed by recognized specialists, women's roles both in the early development of Protestant sects and in supporting established churches are examined, and their contributions--through teaching, charitable activities, donations, writing, speech making and publishing--are noted. This volume includes an account of Protestant women's involvement in reform movements and their prolonged struggle for ordination and acceptance in the preaching ministry.