Robert George

Son Of A Gunna "Until The Death Of Us"The smoke haven't had a chance to clear. So much has happened in only a few days time. Darrell, who witnessed his brother's kidnapping, was caught red handed on video killing two of the kidnappers in his attempt to rescue Meat-Meat. War with the Haitian's seemed to be a success. Their leader Re'nard was dead, and the streets of Winter Haven, Florida was back open for the taking. Pistol had set up an emergency meeting back at Ma Mary's only to realize the war they thought was over had just begun... Ma Mary had been killed. They found her with her head cut off. Couldn't nothing on earth stop the wrath of what was about to happen next as Pistol and his nephews set out to avenge Ma Mary's death. But in the shadows of the dark, there was an evil lurking that was determined to make things worse for them as Poppi set out his own devious plans to avenge his son's death, and take back control of the streets he vowed to let go of. This is a must read. Robert George III continues to prove why he's the greatest story teller of his time. Follow him to see what will happen, and who will submerge from this story of DECEIT, REVENGE, AND COLD BLOODED MURDER. The streets have never been more vividly portrayed until now

Never has there been a street novel more vividly told than the way Robert George III puts it down in "Son of A Gunna." The story of three nephews who struggle to put their claim down in the drug infested and murderous streets of Winter Haven, Florida. Hoping to save the street legacy their Uncle Pistol left behind, before the Feds took him down. Bu t no matter how hard they try, their competition isn't let ting up as they stir up a beef that only bloodshed could settle. Nobody knows Pistol is about to be released after doing almost nine years, but is it too late to save his nephews? Or are they too far gone? There's only one way to find out. Robert George III expertly takes you on a journey you'll never forget through his first installment of the "Son of A Gunna" series where drugs, fast money, murder, and bad bitches is the everyday norm. I hope you don't have anything else to do because once you turn the first page I guarantee you're going to miss every appointment

A wide-ranging collection of essays from one of America's leading public intellectualsIn Seeking Truth and Speaking Truth acclaimed political philosopher and legal scholar Robert P. George tackles one of the most vexing issues dividing Americans today. He argues that the "Age of Faith" of the Medieval period and the "Age of Reason" of the European Enlightenments have been followed by a modern "Age of Feeling," in which people derive their beliefs not from faith or reason—or faith and reason—but from emotion, which becomes the central source of truth. And so, many have embraced a fierce moral absolutism on the basis of beliefs that are the products of nothing more than subjective inclinations and experiences. This collection of essays challenges the "Age of Feeling" by appealing to reason in the pursuit of sound moral understanding on crucial and contentious topics of human dignity, the definition of marriage, philosophy of law, constitutional law, the nature of civil liberties, free markets, and others. Robert George has taught generations of students at Princeton University and Harvard Law School, and he has long proclaimed that a teacher's sacred mission is to form his students to be determined truth seekers and courageous truth speakers. In Seeking Truth and Speaking Truth he shows us how it is done.

2021 Book Award Winner, The Gospel Coalition (Public Theology & Current Events)Southwestern Journal of Theology 2021 Book Award (Honorable Mention, Baptist Studies)Christians are often thought of as defending only their own religious interests in the public square. They are viewed as worrying exclusively about the erosion of their freedom to assemble and to follow their convictions, while not seeming as concerned about publicly defending the rights of Muslims, Hindus, Jews, and atheists to do the same. Andrew T. Walker, an emerging Southern Baptist public theologian, argues for a robust Christian ethic of religious liberty that helps the church defend religious freedom for everyone in a pluralistic society. Whether explicitly religious or not, says Walker, every person is striving to make sense of his or her life. The Christian foundations of religious freedom provide a framework for how Christians can navigate deep religious difference in a secular age. As we practice religious liberty for our neighbors, we can find civility and commonality amid disagreement, further the church's engagement in the public square, and become the strongest defenders of religious liberty for all. Foreword by noted Princeton scholar Robert P. George.

Why did trucking go from the safest to the unsafest overnight? Why did the truckers go from upper middle class to lower middle class? Why did over-the-road drivers go from the knights of the road, to minimum-wage, aggressive bullies? This book explains it all. Plus, it will take you on trips that will teach you how to keep from killing yourself, or some poor four-wheeler. It will explain to you how to become a professional driver like the author who spent sixty years on the road.

God created us to be loved and to love. He couldn't have done any differently because that's His nature: "God is love" (1 John 4:8, 16). But in this fallen world, our tendency is to drift away from Him and His nature. While God's love for us is steadfast, we often resist receiving and giving love the way that God intended. Sadly, many of us have forgotten what true love is and what it feels like. True love - often referred to as unconditional love - blossoms when the giver recognizes the inherent value of the recipient of their love. Thus, it should come as no surprise that God lavishes each of us with unparalleled unconditional love. It's no surprise because who knows our inherent value better than God Himself? After all, He created us God does not withhold His love, waiting for us to believe in Him or otherwise "get our act together." God loves us throughout our journey. Being loved despite our flaws is the very essence of what it means to be loved unconditionally. What does this feel like? ... There are infinite manifestations, but all are synonyms of unadulterated joy. And how do we respond? Do we accept God's love for ourselves, and then conveniently disregard the inherent value of everyone else? I sincerely hope not, as Jesus teaches, "Love one another as I have loved you" (John 15:12). The focus of From Love Zero to Love 360 is to survey the breathtaking topography of God's nature to love each of us, and to encourage us likewise to recognize the inherent value of every person, not the least of whom is ourselves. (All net proceeds from the sale of this book are given to the National Suicide Prevention Lifeline, the National Domestic Violence Hotline, and potentially additional nonprofit organizations having similar goals.)

On the morning of the second of May, 1519, Leonardo Da Vinci, unquestionably the greatest of geniuses in the intellectually congested Renaissance, was laid to rest in a churchyard on the castle grounds of Amboise, the fortress/estate of Francis the first, the reigning king of France. Francis, an ardent admirer of Leonardos artistic and scientific achievements, had invited the Maestro to Amboise where he was to serve as the kings production designer for court events. For this service Leonardo was given quarters in the magnificent manor house Le Clos Luce within the castle grounds, together with servants and room and board for life. In 1517, he suffered a stroke that paralyzed his right arm, thus ending his phenomenal artistic career. Even though he was preferentially left-handed, his spirit was broken. His notebooks and last paintings were left in his will to his devoted disciple Francesco Melzi, all except his beloved Mona Lisa. His modest funeral procession was attended by a few remaining house servants, caretakers, priests, townspeople whom he had befriended, and of course, Melzi. In the following centuries, his burial ground was desecrated by a succession of wars, notably the Huguenot uprising and the French Revolution, and the inevitable grave robbers. His remains became commingled and scattered. Several attempts were made by an eclectic group of Da Vinciophiles to gather what might plausibly be Leonardos bones. Some, including a relatively large skull, were so anointed and were transferred to the newly reconstructed and rechristened Chapel of Saint-Hubert to this day Leonardos shrine. On the floor of the chapel is a tableau with an inscription stating that herein might possibly repose the remains of Leonardo Da Vinci. But no one could really tell . . . until now.

On the morning of the second of May, 1519, Leonardo Da Vinci, unquestionably the greatest of geniuses in the intellectually congested Renaissance, was laid to rest in a churchyard on the castle grounds of Amboise, the fortress/estate of Francis the first, the reigning king of France. Francis, an ardent admirer of Leonardos artistic and scientific achievements, had invited the Maestro to Amboise where he was to serve as the kings production designer for court events. For this service Leonardo was given quarters in the magnificent manor house Le Clos Luce within the castle grounds, together with servants and room and board for life. In 1517, he suffered a stroke that paralyzed his right arm, thus ending his phenomenal artistic career. Even though he was preferentially left-handed, his spirit was broken. His notebooks and last paintings were left in his will to his devoted disciple Francesco Melzi, all except his beloved Mona Lisa. His modest funeral procession was attended by a few remaining house servants, caretakers, priests, townspeople whom he had befriended, and of course, Melzi. In the following centuries, his burial ground was desecrated by a succession of wars, notably the Huguenot uprising and the French Revolution, and the inevitable grave robbers. His remains became commingled and scattered. Several attempts were made by an eclectic group of Da Vinciophiles to gather what might plausibly be Leonardos bones. Some, including a relatively large skull, were so anointed and were transferred to the newly reconstructed and rechristened Chapel of Saint-Hubert to this day Leonardos shrine. On the floor of the chapel is a tableau with an inscription stating that herein might possibly repose the remains of Leonardo Da Vinci. But no one could really tell . . . until now.

TREASON 2, God Forgives I Don'tThey say Payback's a bitch Do'Monique has King George right where she wants him; in the palm of her hands. King George has no idea who it is that's robbing his spots and killing his men off one by one. Somehow, he gets wind of some alarming news on a possible suspect and finds out that his past has slowly caught up with him, as he learns someone he once hunted was now huntin' him. But they were in New York City, the city that never sleeps, and finding someone there was like finding a needle in a hay stack. King George knew he needed help, that's why he reached out to one of the most deadliest killers of all time; Ariyanna. They didn't call her the "Boogie-Man" for nothing. She was a stone cold killer, and for the $150,000 bounty on Damion's head, Ariyanna was ready and willing to go beyond the call of duty to satisfy King George's appetite. In this second installment of TREASON, there's no mercy given as Robert George III delivers yet another hood banger. God Forgives I Don't should have been a movie. Follow the author as he entertain you with the best urban street story ever told. A guaranteed hood classic, a must read. The streets have never been more vividly portrayed until now.

We've heard a lot about Google, Inc.; one of the largest and most powerful companies in the world. We've heard about its culture, its hiring practices, lawsuits and troubles with the government. Recently, the company has been scrutinized by the media over its firing of a young employee who had written a paper about its diversity policies. This booklet analyzes the concept of diversity politics in corporate America. As a young executive, working for a major corporation, I observed the issue of diversity as it played out during the '70s and into the new century. I'd like to offer this perspective to help us understand what I have come to call Corporate Fear in America and how it has developed over those decades.

TREASONThe Ultimate BetrayalMalcolm never saw it coming. What happened next was the result of his disloyalty. It was suppose to be the easiest come up of his life. All Malcolm had to do was let Damion know when Tenille (his connect) was bringing them a new batch of drugs and he would receive half of everything that Damion robbed Tenille for. But Tenille wasn't going down without a fight, as he bucked the jack and witnessed each and everyone he dealt with catch a bullet or two. Now Tennille's fate laid in his own hands. Does he risk the chance of dying for the almighty dollar, or does he give up everything he's worth? Hearing sirens in the far distance, Damion fled the scene with all he could take only to have his get-a-way car break down on him. With nobody in mind he knew he could trust, Damion called his main man Devell who stopped what he was doing to give a friend a ride. The very next day, Devell is gunned down as he was leaving Church. The car was identified as Damion's all black Dodge Challenger. Somehow, Devell's childhood friend gets wind of it way up in New York, as he learns his best friend was shot and wasn't expected to make it. Vowing to never revisit Winter Haven, Florida again, he's forced to relive those haunted memories that forced him away in the first place. Not wanting to waste more time than needed, he came with only one agenda... KILL EVERYBODY INVOLVED. Once all of the smoke cleared, and Devell made it through surgery successfully, his best friend takes him up out of Winter Haven back to New York with him. Soon after Devell Fully recover, his best friend takes him to one of Puff Daddy's all white parties where they meet probably the baddest bitch in the world. What's crazy though, is that Devell's best friend didn't even recognize she was one of the people he thought he killed back in Florida. Robert George III does it again as he proves why he's the best story teller of our generation...hands down.

Americans are constantly being told to tolerate people from different cultures. The term Islamophobia is used to stigmatize and "guilt" Americans into believing that their fears about terrorism are a latent hatred of Islamic believers. Many conservative Americans are thought to be bigoted and irrational when it comes to their attitudes about race and religion. Conservatives are thought to be prejudiced against people of other religions because their cause is that of Christ rather than Allah. Yet, many Americans have a deep suspicion of Muslims. Are such fears rational or bigoted? This is a clearly important question. How do we define rational thinking when it is known that Islam has among its members some people openly desirous of destroying America and its values?