Robert L Moore

Structured around a series of lectures presented at the Jung Institute of Chicago in a program entitled "Jungian Psychology and Human Spirituality: Liberation from Tribalism in Religious Life," this book-length essay attacks the related problems of human evil, spiritual narcissism, secularism and ritual, and grandiosity. Robert Moore dares to insist that we stop ignoring these issues and provides clear-sighted guidance for where to start and what to expect. Along the way, he pulls together many important threads from recent findings in theology, spirituality, and psychology and brings us to a point where we can conceive of embarking on a corrective course. Traditional doctrinal and historical interpretation both rely heavily on rational analysis. But from the disciples at Emmaus to the beginnings of the present century, it has been the impact of scripture upon the human heart that has changed human lives. In recent decades, this impact has been strengthened by advances in linguistic and literary theory, by such disparate influences as feminism, structuralism, Jungianism, deconstructionism, the analysis of archaic imagery and myth, the recovery of Gnostic texts, and finally an openness to pluralism, whether ethnic, geographic, religious, or interpretive. All of these factors are treated here with a brevity and comprehensiveness which convincingly show that the reader of scripture has a creative and not merely passive role. "If you would understand the deepest roots of terrorism, greed, and religious fanaticism, read Facing the Dragon. But be forewarned: you may find some offshoots in your own garden."-June Singer, Jungian analyst, author of Boundaries of the Soul. Robert Moore, Phd was an internationally recognized psychotherapist and consultant in private practice in Chicago. He was considered one of the leading therapists specializing in psychotherapy with men because of his discovery of the Archetypal Dynamics of the Masculine Self (King, Warrior, Magician, Lover). He served as Distinguished Service Professor of Psychology, Psychoanalysis and Spirituality at the Graduate Center of the Chicago Theological Seminary, and has served as a Training Analyst at the C. G. Jung Institute of Chicago. He is Co-founder of the Chicago Center for Integrative Psychotherapy.

The family has long been viewed as both a microcosm of the state and a barometer of social change in China. It is no surprise, therefore, that the dramatic changes experienced by Chinese society over the past century have produced a wide array of new family systems. Where a widely accepted Confucian-based ideology once offered a standard framework for family life, current ideas offer no such uniformity. Ties of affection rather than duty have become prominent in determining what individuals feel they owe to their spouses, parents, children, and others. Chinese millennials, facing a world of opportunities and, at the same time, feeling a sense of heavy obligation, are reshaping patterns of courtship, marriage, and filiality in ways that were not foreseen by their parents nor by the authorities of the Chinese state. Those whose roots are in the countryside but who have left their homes to seek opportunity and adventure in the city face particular pressures ? as do the children and elders they have left behind. The authors explore this diversity focusing on rural vs. urban differences, regionalism, and ethnic diversity within China. Family Life in China presents new perspectives on what the current changes in this institution imply for a rapidly changing society.

The family has long been viewed as both a microcosm of the state and a barometer of social change in China. It is no surprise, therefore, that the dramatic changes experienced by Chinese society over the past century have produced a wide array of new family systems. Where a widely accepted Confucian-based ideology once offered a standard framework for family life, current ideas offer no such uniformity. Ties of affection rather than duty have become prominent in determining what individuals feel they owe to their spouses, parents, children, and others. Chinese millennials, facing a world of opportunities and, at the same time, feeling a sense of heavy obligation, are reshaping patterns of courtship, marriage, and filiality in ways that were not foreseen by their parents nor by the authorities of the Chinese state. Those whose roots are in the countryside but who have left their homes to seek opportunity and adventure in the city face particular pressures ? as do the children and elders they have left behind. The authors explore this diversity focusing on rural vs. urban differences, regionalism, and ethnic diversity within China. Family Life in China presents new perspectives on what the current changes in this institution imply for a rapidly changing society.