Robert Murray

Murray’s study of the covenant theme begins with a chronological survey of the concept, beginning at the creation itself. He traces this theme through the Bible, noting its key components of justice and peace. The concept is a shared one between Judaism and Christianity, and Murray suggests that it continues to have ecological as well as spiritual relevance to the world today.

A new edition of the study of Syriac Christianity up to the early fifth century CE, its beliefs and worship, its life and art. In this classic work, Robert Murray offers the fullest and most vivid picture yet available of the development and character of the culture, illustrating both its original close relationship to Judaism and its remoter background in Mesopotamian civilization. He is interested in the subsequent influence of Syriac Christian culture, particularly on European literature. The largely revised introduction (now assisted by a sketch map) locates Syriac as an Aramaic dialect, then traces the origins of Syriac Christianity, its relationship to Jewish Christianity and the Syriac Bible version, the character of Syriac asceticism (including Marcionism and Manichaeism), and of the Christian schools. Key Syriac terms are explained, and all citation of Syriac texts throughout the work are given in translation either by other scholars or by the author. The second part of the introduction reviews the literature studied in the following chapters, concentrating on Aphrahat and Ephrem. In both parts, a number of positions adopted in the first edition are revised in the light of recent studies, the bibliographical details of which are given in the greatly increased number of footnotes. This book deals with a topic of interdisciplinary importance, at the cultural crossroads of the ancient and medieval worlds of east and west, and of Christianity, Judaism and Islam. It will be of interest to a wide range of scholars and students.

A new edition of the study of Syriac Christianity up to the early fifth century CE: its beliefs and worship; its life and art. In this classic work, Robert Murray offers the fullest and most vivid picture yet available of the development and character of the culture, illustrating both its original close relationship to Judaism and its remoter background in Mesopotamian civilization. He is interested in the subsequent influence of Syriac Christian culture, particularly on European literature. The largely revised Introduction (now assisted by a sketch map) locates Syriac as an Aramaic dialect, then traces the origins of Syriac Christianity, its relationship to Jewish Christianity and the Syriac Bible version, the character of Syriac asceticism (including Marcionism and Manichaeism), and of the Christian schools. Key Syriac terms are explained, and all citation of Syriac texts throughout the work are given in translation either by other scholars or by the author. The second part of the introduction reviews the literature studied in the following chapters, concentrating on Aphrahat and Ephrem. In both parts, a number of positions adopted in the first edition are revised in the light of recent studies, the bibliographical details of which are given in the greatly increased number of footnotes. This book deals with a topic of interdisciplinary importance, at the cultural crossroads of the ancient and medieval worlds of east and west, and of Christianity, Judaism and Islam. It will be of interest to a wide range of scholars and students.

This book is an introductory overview of biochemistry that emphasises important features of the discipline in a concise, focused manner. Based on lectures given to undergraduate students in Medicine and Arts and Sciences, it serves both as an introduction for those coming from a non-science discipline and a refresher to those who have taken a biochemistry course before.

A narrative account of the survey of almost 1,000 professional historians on what constitutes a successful performance in the presidency, this survey tells us almost as much about the thinking and biases of historians as it does about the nature of the American presidency. Besides comparing past presidential polls and constructing a ranking list of the nation’s chief executives, this study examines why historians rate presidents the way they do, and it analyzes those qualities and traits historians look for in a successful president. It also delimits what constitutes a failing performance in the White House and marks the major pitfalls that almost assuredly lead to an adverse historical verdict. In the process, the study demonstrates that there is not always a close correlation between what historians say a president should do and what historians obviously feel when actually ranking the performances of the presidents of the United States. This study should prove enlightening not only to the historical profession but to the general public, political pundits, newscasters, public officials, and all presidential aspirants, and even to past and present occupants of the White House and their staffs.