Robert W. Rieber

? This book demonstrates how social distress or anxiety is reflected, modified, and evolves through the medium of the motion picture. Tracing cinema from its earliest forms, the authors show how film is a perfect medium for generating and projecting dreams, fantasies, and nightmares, on the individual as well as the societal level. Arising at the same time as Freud’s influential ideas, cinema has been intertwined with the wishes and fears of the greater culture and has served as a means of experiencing those feelings in a communal and taming environment. From Munsterberg’s original pronouncements in the early 20th century about the psychology of cinema, through the pioneering films of Melies, the works of the German expressionists, to James Bond and today’s superheroes this book weaves a narrative highlighting the importance of the social dream. It develops the idea that no art form goes beyond the ordinary process of consciousness in the same way as film, reflecting, as it does, the cognitive, emotional, and volitional aspects of human nature.?

This book presents new insights into Freud’s famous “discovery” of the unconscious and the subsequent development of psychoanalytic theories. The authors explore the original context in which these ideas arose and the central debate about mind as matter or something that transcends matter. In the course of this examination, it is demonstrated that Freud was influenced not only by the 19th century scientific milieu, but also by ancient cultures. While it is known that Freud was an avid collector of ancient artifacts and generally interested in these older cultures, this book systematically investigates their profound effect on his thinking and theorizing. Two major influences, Egyptian mythology and Jewish mysticism are analyzed in terms of similarities to Freud’s emerging ideas about the mind and its diseases. To further this line of investigation, Bakan supplies an illuminating discussion of what it means to interpret. Taken from the viewpoint that interpretation involves an u

? This book demonstrates how social distress or anxiety is reflected, modified, and evolves through the medium of the motion picture. Tracing cinema from its earliest forms, the authors show how film is a perfect medium for generating and projecting dreams, fantasies, and nightmares, on the individual as well as the societal level. Arising at the same time as Freud’s influential ideas, cinema has been intertwined with the wishes and fears of the greater culture and has served as a means of experiencing those feelings in a communal and taming environment. From Munsterberg’s original pronouncements in the early 20th century about the psychology of cinema, through the pioneering films of Melies, the works of the German expressionists, to James Bond and today’s superheroes this book weaves a narrative highlighting the importance of the social dream. It develops the idea that no art form goes beyond the ordinary process of consciousness in the same way as film, reflecting, as it does, the cognitive, emotional, and volitional aspects of human nature.?

In this text, the authors review the last twenty-five years of progress in research and theory on language and communication in the psychopathological context. They also identify promising avenues for future research. This text will benefit students taking courses in psycholinguistics.

Toward the Psychology of Malefaction This is a book about human wickedness. I would like to identify two obstacles in the path that this book seeks to traverse. One obstacle is an inappropriate scientism; the other is an inappropriate moralism. There is a kind of scientism that prevents us from seeing that human beings are responsible for what happens on the planet. It is a view that, in the name of science, downplays the role of human beings as agents in what takes place. This view is often expressed in a paradigm that regards human conduct as the "dependent variable," while anything that impinges on the human being is considered the "independent variable." The paradigm further takes the relationship between the dependent and independent variable to be the result of natural law. It charac­ teristically ignores the possibility that individual or collective deci­ sion or policy, generated by human beings and not by natural law, is and can be regulatory of conduct.

This book presents new insights into Freud’s famous “discovery” of the unconscious and the subsequent development of psychoanalytic theories. The authors explore the original context in which these ideas arose and the central debate about mind as matter or something that transcends matter. In the course of this examination, it is demonstrated that Freud was influenced not only by the 19th century scientific milieu, but also by ancient cultures. While it is known that Freud was an avid collector of ancient artifacts and generally interested in these older cultures, this book systematically investigates their profound effect on his thinking and theorizing. Two major influences, Egyptian mythology and Jewish mysticism are analyzed in terms of similarities to Freud’s emerging ideas about the mind and its diseases. To further this line of investigation, Bakan supplies an illuminating discussion of what it means to interpret. Taken from the viewpoint that interpretation involves an u

For more than a hundred years, dissociative states, sometimes referred to as multiple personality disorder, have fascinated the public as well as scientists. The precise nature of this disorder is a controversial one, dividing clinicians, theorists, and researchers. Challenging the conventional wisdom on all sides, Robert Rieber’s Bifurcation of the Self traces the clinical and social history of dissociation in a provocative examination of this widely debated phenomenon. At the core of this history is a trio of related evolutions—hypnosis, concepts of identity, and dissociation—beginning with nineteenth-century "hysterics" and culminating in the modern boom in Dissociative Identity Disorder (DID) diagnoses and the parallel rise in childhood abuse/repressed memory cases. Rieber does not argue the non-existence of DID; rather he asserts that it is a rare disorder exaggerated by dissociation advocates and exploited by the media. In doing so, he takes on some of the most difficult questions in the field: - How crucial is memory to a person’s identity? - Can two or more autonomous personalities actually exist in the same body? - If trauma causes dissociation, why aren’t there more DID cases? - Why are DID cases prevalent in some eras but not in others? - Does dissociative disorder belong in the DSM? The book is rigorously illustrated with two centuries’ worth of famous cases including Christine Beauchamp, Ansel Bourne, Eve Black/Eve White, and most notably the woman known as "Sybil", whose story is covered in depth with newly revealed manuscripts. And Rieber reviews the current state of DID-related controversy, from the professionals who feel that the condition is underreported to those who consider it a form of malingering, so that readers may draw their own conclusions.

For more than a hundred years, dissociative states, sometimes referred to as multiple personality disorder, have fascinated the public as well as scientists. The precise nature of this disorder is a controversial one, dividing clinicians, theorists, and researchers. Challenging the conventional wisdom on all sides, Robert Rieber’s Bifurcation of the Self traces the clinical and social history of dissociation in a provocative examination of this widely debated phenomenon. At the core of this history is a trio of related evolutions—hypnosis, concepts of identity, and dissociation—beginning with nineteenth-century "hysterics" and culminating in the modern boom in Dissociative Identity Disorder (DID) diagnoses and the parallel rise in childhood abuse/repressed memory cases. Rieber does not argue the non-existence of DID; rather he asserts that it is a rare disorder exaggerated by dissociation advocates and exploited by the media. In doing so, he takes on some of the most difficult questions in the field: - How crucial is memory to a person’s identity? - Can two or more autonomous personalities actually exist in the same body? - If trauma causes dissociation, why aren’t there more DID cases? - Why are DID cases prevalent in some eras but not in others? - Does dissociative disorder belong in the DSM? The book is rigorously illustrated with two centuries’ worth of famous cases including Christine Beauchamp, Ansel Bourne, Eve Black/Eve White, and most notably the woman known as "Sybil", whose story is covered in depth with newly revealed manuscripts. And Rieber reviews the current state of DID-related controversy, from the professionals who feel that the condition is underreported to those who consider it a form of malingering, so that readers may draw their own conclusions.

Toward the Psychology of Malefaction This is a book about human wickedness. I would like to identify two obstacles in the path that this book seeks to traverse. One obstacle is an inappropriate scientism; the other is an inappropriate moralism. There is a kind of scientism that prevents us from seeing that human beings are responsible for what happens on the planet. It is a view that, in the name of science, downplays the role of human beings as agents in what takes place. This view is often expressed in a paradigm that regards human conduct as the "dependent variable," while anything that impinges on the human being is considered the "independent variable." The paradigm further takes the relationship between the dependent and independent variable to be the result of natural law. It charac­ teristically ignores the possibility that individual or collective deci­ sion or policy, generated by human beings and not by natural law, is and can be regulatory of conduct.

In this text, the authors review the last twenty-five years of progress in research and theory on language and communication in the psychopathological context. They also identify promising avenues for future research. This text will benefit students taking courses in psycholinguistics.