Ronald K. Rittgers

Lament is essential to human thriving. It allows us to cope with significant loss, an inescapable feature of our mortal existence. Lament is the passionate outpouring of deep sorrow and grief over such loss, which helps us avoid being completely overcome by the strong emotions that come with it. Lament is cathartic and constructive. It is a necessary step in coming to terms with great loss and moving forward in life. Not to lament is not to live--or at least not to live very fully, deeply, or well. This book deals with one instance of Christian lament in the late Reformation by exploring the efforts of a talented yet little-known layman to cope with the death of his beloved wife. For the first time, it provides full access to the remarkable work of private devotion that he authored to express his lament. A work of haunting candor, impressive artistry, and searching faith, The Pious Meditations is an extraordinarily rare and valuable source that has received very little scholarly attention. It furnishes both fresh insight into life in the past and important resources for life in the present. Written in a period that knew no radical separation between the academy and the church, it was informed by the author's experience in both, and can continue to speak to both today.

Celebrating the fortieth anniversary of this seminal book, this new edition includes an illuminating foreword by Carlos Eire and Ronald K. Rittges The seeds of the swift and sweeping religious movement that reshaped European thought in the 1500s were sown in the late Middle Ages. In this book, Steven Ozment traces the growth and dissemination of dissenting intellectual trends through three centuries to their explosive burgeoning in the Reformations—both Protestant and Catholic—of the sixteenth century. He elucidates with great clarity the complex philosophical and theological issues that inspired antagonistic schools, traditions, and movements from Aquinas to Calvin. This masterly synthesis of the intellectual and religious history of the period illuminates the impact of late medieval ideas on early modern society. With a new foreword by Carlos Eire and Ronald K. Rittgers, this modern classic is ripe for rediscovery by a new generation of students and scholars.

“Faith is the assurance of things hoped for, the conviction of things not seen,” wrote the author of the epistle to the Hebrews. Reflecting on this verse and the epistle’s description of the high priestly and sacrificial ministry of Jesus Christ, Swiss Reformed theologian and exegete Heinrich Bullinger defined faith as “the most constant mental certainty, which rests on those things to which all our hope is directed, namely . . . the expectation of salvation and the recognition of our truly blessed God and Savior, who is the inexhaustible fountain of all good.” Both the epistle to the Hebrews and the epistle of James generated much discussion and debate during the Reformation period. The author of the former is unknown, and the latter was dismissively labeled as an “epistle of straw” by Martin Luther. Yet both of these letters have proven to be essential for Christians—during the Reformation era and today—who seek to understand the significance of the work of Jesus Christ and what it means to follow him. In this volume of the Reformation Commentary on Scripture, church historian and theologian Ronald K. Rittgers guides readers through a diversity of early modern commentary on both Hebrews and James. Readers will hear from familiar voices as well as lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing on a variety of resources—including commentaries, sermons, treatises, and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and helps all who seek the assurance and conviction that is found in Christ alone.

Protestant reformers sought to effect a radical change in the way their contemporaries understood and coped with the suffering of body and soul that were so prominent in the early modern period. The reformers did so because they believed that many traditional approaches to suffering were not sufficiently Christian--that is, they thought these approaches were unbiblical. The Reformation of Suffering examines the Protestant reformation of suffering and shows how it was a central part of the larger Protestant effort to reform church and society. Despite its importance, no other text has directly examined this reformation of suffering. This book investigates the history of Christian reflection on suffering and consolation in the Latin West and places the Protestant reformation campaign within this larger context, paying close attention to important continuities and discontinuities between Catholic and Protestant traditions. Focusing especially on Wittenberg Christianity, The Reformation of Suffering examines the genesis of Protestant doctrines of suffering among the leading reformers and then traces the transmission of these doctrines from the reformers to the common clergy. It also examines the reception of these ideas by lay people. The text underscores the importance of consolation in early modern Protestantism and seeks to challenge a scholarly trend that has emphasized the themes of discipline and control in Wittenberg Christianity. It shows how Protestant clergymen and burghers could be remarkably creative and resourceful as they sought to convey solace to one another in the midst of suffering and misfortune. The Protestant reformation of suffering had a profound impact on church and society in the early modern period and contributed significantly to the shape of the modern world.

The Catholic Church’s claims to spiritual and temporal authority rest on Jesus’ promise in the gospels to give Peter the keys to the kingdom of heaven. In the sixteenth century, leaders of the German Reformation sought a fundamental transformation of this “power of the keys” as part of their efforts to rid Church and society of alleged clerical abuses. Central to this transformation was a thoroughgoing reform of private confession. Unlike other Protestants, Lutherans chose not to abolish private confession but to change it to suit their theological convictions and social needs. In a fascinating examination of this new religious practice, Ronald Rittgers traces the development of Lutheran private confession, demonstrating how it consistently balanced competing concerns for spiritual freedom and moral discipline. The reformation of private confession was part of a much larger reformation of the power of the keys that had profound implications for the use of religious authority in sixteenth-century Germany. As the first full-length study of the role of Lutheran private confession in the German Reformation, this book is a welcome contribution to early modern European and religious history.