Sandeep Lahange

Ayurveda gives precise description for Garbha Vriddhi and Vikas Krama, though there were no modern imaging techniques like Sonography, MRI etc. Different Texts of Ayurveda gives various views regarding Garbha Utpatti, Garbha Vriddhi. Ayurveda has also mentioned Garbhini Lakshana which is helpful in diagnosis of early pregnancy and prevents the foetal anomalies. Luminaries of Ayurveda like Charaka, Sushruta and vagbhatta have described the concept, that helpful in achieve healthy progeny. The embryology, an important discipline of anatomy, is at its zenith regarding knowledge of every aspect of the development. All the concepts of Jatisutriya, we will discuss further are those helpful to attain healthy Progeny. It is also helpful to acquire quality life of progeny and to increase the quality of reproductive life after the puerperal period of women. In present time there are more fetal anomalies and congenital disorders. this book is very needful to explore the Jatisutriya Sharir to achieve the healthy progeny along with pre-conceptional, antenatal and postnatal maternal health in present scenario.

Type 2 Diabetes is a largely preventable disease and intensive lifestyle interventions are not only highly effective but cost-effective too. Here, Pathya Ahara and Vihara (Brisk walk) can play a major role in disease prevention. Taking these facts into consideration, the present research work was undertaken to bring into the limelight the role of suitable Ayurvedic dietary and lifestyle guidelines to prevent & manage Diabetes in view of the available evidence based supporting data. We get many references of Pathyahara &Vihara (Brisk walk) which leads to the prevention& management of Prameha. So an attempt was made to assess the effects of Pathyahara and Vihara in Prameha W. S. R. to Type 2 Diabetes Mellitus. Exercise, dietary and lifestyle plans should be made in accordance with theday-to-day requirement of an individual. Brisk walking and Pathyahara is necessary to manage the elevated sugar levels, decreasethe intensity of symptoms, prevent future risk tendencies and enhance the quality of life inType 2 Diabetes Mellitus patients.

Os casamentos consangu neos s o praticados como parte integrante da tradi o em v rias regi es do globo. As opini es e as pr ticas variam muito em todo o mundo e em algumas comunidades s o consideradas ideais. Todas estas s o as raz es para a pr tica dos casamentos consangu neos, enquanto Acharya Charaka, em Atulyagotriya Sharira Adhyaya, afirma que o casamento deve ser praticado num cl diferente, porque casar no mesmo cl considerado um Adharma que deve ser evitado. De acordo com a ci ncia moderna, a gen tica afirma que este sistema de casamento no mesmo cl tem de ser proibido para manter a ordem social, defender a moralidade religiosa e, por ltimo, mas n o menos importante, para salvaguardar a cria o de descendentes aptos. Foram realizados muitos estudos sobre o resultado de casamentos consangu neos e o resultado desses estudos que acabam em v rias anomalias gen ticas como atraso mental, diabetes, surdez, cegueira, etc., o que diminui o estado social e econ mico da na o.

I matrimoni consanguinei sono in pratica parte integrante della tradizione in diverse aree del globo. Le opinioni e le pratiche variano ampiamente in tutto il mondo e in alcune comunit sono considerate ideali. Tutti questi sono i motivi per cui si praticano i matrimoni consanguinei, mentre Acharya Charaka nell'Atulyagotriya Sharira Adhyaya afferma che il matrimonio dovrebbe essere praticato in un clan diverso perch sposarsi nello stesso clan considerato un Adharma che deve essere evitato. Secondo la scienza moderna, la genetica afferma che questo sistema di matrimonio nello stesso clan deve essere proibito per mantenere l'ordine sociale, sostenere la moralit religiosa e, non da ultimo, salvaguardare la creazione di una prole adatta. Sono stati condotti molti studi sull'esito dei matrimoni consanguinei e i risultati di questi studi affermano che essi finiscono per provocare varie anomalie genetiche come il ritardo mentale, il diabete, la sordit , la cecit e cos via, che riducono lo stato sociale ed economico della nazione.

Blutsverwandte Ehen sind in der Praxis ein fester Bestandteil der Tradition in verschiedenen Gebieten von Globe. Die Meinungen und Praktiken sind weltweit sehr unterschiedlich, in einigen wenigen Gemeinschaften wird sie als ideal angesehen. All dies sind die Gr nde f r die Praxis der blutsverwandten Ehen, w hrend Acharya Charaka in Atulyagotriya Sharira Adhyaya feststellt, dass die Ehe in einem anderen Clan praktiziert werden sollte, weil die Heirat im selben Clan als Adharma gilt, das vermieden werden muss. Gem der modernen Wissenschaft besagt die Genetik, dass dieses System der Eheschlie ung im selben Clan verboten werden muss, um die soziale Ordnung aufrechtzuerhalten, die religi se Moral zu wahren und nicht zuletzt, um die Erzeugung geeigneter Nachkommen zu gew hrleisten. Viele Studien wurden ber das Ergebnis blutsverwandter Ehen durchgef hrt, und das Ergebnis dieser Studien besagt, dass es zu verschiedenen genetischen Anomalien wie geistiger Behinderung, Diabetes, Taubheit, Blindheit usw. kommt, was den sozialen und wirtschaftlichen Zustand der Nation verschlechtert.

Les mariages consanguins font partie int grante de la tradition dans diverses r gions du globe. Les opinions et les pratiques varient consid rablement d'un pays l'autre; dans certaines communaut s, ils sont consid r s comme id aux. Toutes ces raisons expliquent la pratique des mariages consanguins. Acharya Charaka, dans Atulyagotriya Sharira Adhyaya, d clare que le mariage doit tre pratiqu dans un clan diff rent, car le fait de se marier dans le m me clan est consid r comme un Adharma qu'il convient d' viter. Selon la science moderne, la g n tique indique que ce syst me de mariage au sein d'un m me clan doit tre interdit afin de maintenir l'ordre social, de pr server la moralit religieuse et, enfin et surtout, de sauvegarder la cr ation d'une prog niture saine. De nombreuses tudes ont t men es sur les r sultats des mariages consanguins et les conclusions de ces tudes indiquent qu'ils aboutissent diverses anomalies g n tiques telles que le retard mental, le diab te, la surdit , la c cit , etc. qui nuisent l' tat social et conomique de la nation.

The study entitled "A comprehensive study on standardization of Anguli Pramana w.s.r. to Pramana of urdhva shakha (upper limb)" comprises of 8 chapters namely. Chapter 1: - IntroductionConcise introduction about need of such a study, concept of Pramana Sharira and anthropometry as described in Ayurveda and need of studies and a short review of relevant previous works done in this regard. Chapter 2: - Review of Ayurvedic literature this chapter includes descriptio n of Pamana, Maana, types of measures described in Ayurvedic classics and Anguli pramanas, a brief description of Angula as a unit of measure, etymology of the word Angula, a critical analysis of different prevalent opinions regarding Anguli pramana, detailed description of various contexts in which Anguli pramana has been used in Ayurvedic samhitas. Brief notes on Historical review of Anguli Pramana and significance of Anguli Pramana. This is followed by detailed description of references related to praman sharira as described in Ayurvedic literature, mainly Brihattrayees and also from available commentaries such as that of Dalhana, Chakrapani, Gangadhara, Haranachandra and Indu.