Sergij Bulgakov

The Tragedy of Philosophy, written during one of the darkest passages of Bulgakov's life, is indispensable to an understanding of the philosophical assumptions informing the mature theological trilogies of his final period. At the book's center lies the idea of a Trinitarian ontology capable of resisting philosophy's militant reductionism.

The Tragedy of Philosophy, written during one of the darkest passages of Bulgakov's life, is indispensable to an understanding of the philosophical assumptions informing the mature theological trilogies of his final period. At the book's center lies the idea of a Trinitarian ontology capable of resisting philosophy's militant reductionism.

The Russian Orthodox theologian Fr. Sergii Bulgakov's final work, The Apocalypse of John, is more than an epilogue to his major systematic trilogy, On God-humanity. Published posthumously in 1948, this commentary on the final book of the New Testament can be considered the conclusion of his work as a whole. Written in the face of the very apocalypse of life during the Second World War, Bulgakov's commentary is not focused on trepidation before final judgement, but reflects deeply on the possibility of hope in the midst of the tragedy of human history, and joy at the prospects of God's final triumph, the transfiguration of creation: it is 'the divine story of the victory of the Lamb'.