Shively T J Smith

Five Views on the Gospel presents five different perspectives on the question "What is the gospel?" Presenting a variety of contemporary and tradition-based perspectives, each contributor answers key questions about the nature of the gospel. Questions contributors address include:What is the gospel? What is the context for understanding the New Testament teaching about the gospel? What are the primary biblical texts that you believe express the gospel and how do you understand them? What are people called to do with the gospel and what are the benefits promised by the gospel? How can the definition and proclamation of the gospel be contextualized and made relevant today? What example of an inadequate gospel and a false gospel can you offer? What does it mean to live a life worthy of the gospel? The CounterPoints format provides a unique opportunity for each contributor to set forth their own understanding of the gospel, to interact with competing perspectives, and for the editors to sum up points of agreement and disagreement and a path forward in the debate. Positions and Contributors include:The Reformation Gospel (Michael Horton)The King Jesus Gospel (Scot McKnight)The Wesleyan Gospel (David A. deSilva)The Pentecostal Gospel (Julie C. Ma)A Liberation Theology Gospel (Shively T. J. Smith) The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

In Strangers to FamilyShively Smith reads the Letter of 1 Peter through a new model of diaspora. Smith illuminates this peculiarly Petrine understanding of diaspora by situating it among three other select perspectives from extant Hellenist Jewish writings: the Daniel court tales, the Letter of Aristeas, and Philo's works. While 1 Peter tends to be taken as representative of how diaspora was understood in Hellenistic Jewish and early Christian circles, Smith demonstrates that 1 Peter actually reverses the most fundamental meaning of diaspora as conceived by its literarypeers. Instead of connoting the scattering of a people with a common territorial origin,for 1 Peter, diaspora constitutes an ""already-scattered-people"" who share a common, communal, celestial destination. Smith's discovery of a distinctive instantiation of diaspora in 1 Peter capitalizes on her careful comparative historical, literary, and theological analysis of diaspora constructionsfound in Hellenistic Jewish writings. Her reading of 1 Peter thus challenges the use of the exile and wandering as master concepts to read 1 Peter, reconsiders the conceptual significance of diaspora in 1 Peter and in the entire New Testament canon, and liberates 1 Peter from being interpreted solely through the rubrics of either the stranger-homelessness model or household codes. First Peter does not recycle standard diasporic identity, but is, as Strangers to Familydemonstrates, an epistle that represents the earliest Christian construction of diaspora as a way of life.