Simon Cottee

Watching Murder shines a light onto the dark world of jihadi murder videos and the people who watch and share them on the internet. Images and videos of murder, torture and other cruelties are everywhere on the internet. Why do some people seek out and watch this material, how are they affected by it and do they have a right to watch any of it in the first place? In this ground-breaking book, terrorism scholar Simon Cottee visits the murky fringes of the internet in search of answers. Focusing on ISIS, he shows how the group transformed the urban myth of the snuff movie into a grim reality watched by tens of thousands of people across the globe. On shock-sites, he finds a contingent of ISIS fans who, while hating the group, love to watch its most monstrous depredations in high definition. He interviews his fellow extremism researchers and asks them about all the dark things they have seen online and how this has affected their mental health. He speaks with the "cleaners" whose job is to report and remove violent jihadi propaganda from the internet. And he surveys thousands of young adults to find out what they think of ISIS and its notorious beheading videos. Cottee exposes the hysteria around online radicalization, and shows how our engagement with violent online spectacles is much more complex and multifaceted than many would have us believe. Watching Murder will appeal to anyone with an interest in violence, media, terrorism and ISIS. It will be of particular interest to students and scholars of terrorism studies, political science, culture and communication.

Watching Murder shines a light onto the dark world of jihadi murder videos and the people who watch and share them on the internet. Images and videos of murder, torture and other cruelties are everywhere on the internet. Why do some people seek out and watch this material, how are they affected by it and do they have a right to watch any of it in the first place? In this ground-breaking book, terrorism scholar Simon Cottee visits the murky fringes of the internet in search of answers. Focusing on ISIS, he shows how the group transformed the urban myth of the snuff movie into a grim reality watched by tens of thousands of people across the globe. On shock-sites, he finds a contingent of ISIS fans who, while hating the group, love to watch its most monstrous depredations in high definition. He interviews his fellow extremism researchers and asks them about all the dark things they have seen online and how this has affected their mental health. He speaks with the "cleaners" whose job is to report and remove violent jihadi propaganda from the internet. And he surveys thousands of young adults to find out what they think of ISIS and its notorious beheading videos. Cottee exposes the hysteria around online radicalization, and shows how our engagement with violent online spectacles is much more complex and multifaceted than many would have us believe. Watching Murder will appeal to anyone with an interest in violence, media, terrorism and ISIS. It will be of particular interest to students and scholars of terrorism studies, political science, culture and communication.

The Caribbean does not immediately come to mind when we think about ISIS – and yet, in 2017, Trinidad and Tobago ranked first place in the list of western countries with the highest rates of foreign-fighter radicalization, with over 240 nationals travelling to Syria and Iraq to join ISIS’ caliphate. Simon Cottee investigates how ISIS came to gain such an unlikely, yet significant foothold in Trinidad. Based on a three-year investigation in the country, featuring interviews the families and friends of those who left to join the jihad, Muslim activists and community leaders, imams, politicians, and intelligence agents, this book presents the social forces and communities in Trinidad that have been affected by ISIS.

The Caribbean does not immediately come to mind when we think about ISIS – and yet, in 2017, Trinidad and Tobago ranked first place in the list of western countries with the highest rates of foreign-fighter radicalization, with over 240 nationals travelling to Syria and Iraq to join ISIS’ caliphate. Simon Cottee investigates how ISIS came to gain such an unlikely, yet significant foothold in Trinidad. Based on a three-year investigation in the country, featuring interviews the families and friends of those who left to join the jihad, Muslim activists and community leaders, imams, politicians, and intelligence agents, this book presents the social forces and communities in Trinidad that have been affected by ISIS.

'ISIS and the Pornography of Violence' is a collection of iconoclastic essays on ISIS, spanning the four-year period from its ascendancy in late 2014 to its demise in early 2018. From a trenchant critique of the infantilization of jihadists to a probing examination of the parallels between gonzo porn and ISIS beheading videos, the pieces collected in this volume challenge conventional ways of thinking about ISIS and the roots of its appeal. Simon Cottee’s core argument is that Western ISIS recruits, far from being brainwashed or “vulnerable” dupes, actively responded to the group’s promise of redemptive violence and self-sacrifice to a total cause.

'ISIS and the Pornography of Violence' is a collection of iconoclastic essays on ISIS, spanning the four-year period from its ascendancy in late 2014 to its demise in early 2018. From a trenchant critique of the infantilization of jihadists to a probing examination of the parallels between gonzo porn and ISIS beheading videos, the pieces collected in this volume challenge conventional ways of thinking about ISIS and the roots of its appeal. Simon Cottee’s core argument is that Western ISIS recruits, far from being brainwashed or “vulnerable” dupes, actively responded to the group’s promise of redemptive violence and self-sacrifice to a total cause.

The lethality of lone-wolf terrorism has reached an all-time high in the United States. Isolated individuals using firearms with high-capacity magazines are committing brutally efficient killings with the aim of terrorizing others, yet there is little consensus on what connects these crimes and the motivations behind them. In The Age of Lone Wolf Terrorism, terrorism experts Mark S. Hamm and Ramon Spaaij combine criminological theory with empirical and ethnographic research to map the pathways of lone-wolf radicalization, helping with the identification of suspected behaviors and recognizing patterns of indoctrination. Reviewing comprehensive data on these actors, including more than two hundred terrorist incidents, Hamm and Spaaij find that a combination of personal and political grievances lead lone wolves to befriend online sympathizers-whether jihadists, white supremacists, or other antigovernment extremists-and then announce their intent to commit terror when triggered. Hamm and Spaaij carefully distinguish between lone wolves and individuals radicalized within a group dynamic. This important difference is what makes this book such a significant manual for professionals seeking richer insight into the transformation of alienated individuals into armed warriors. Hamm and Spaaij conclude with an analysis of recent FBI sting operations designed to prevent lone-wolf terrorism in the United States, describing who gets targeted, strategies for luring suspects, and the ethics of arresting and prosecuting citizens.

The Apostates is the first major study of apostasy from Islam in the western secular context. Drawing on life-history interviews with ex-Muslims from the UK and Canada, Simon Cottee explores how and with what consequences Muslims leave Islam and become irreligious. Apostasy in Islam is a deeply controversial issue and features prominently in current debates over the expansion of Islam in the West and what this means. Yet it remains poorly understood, in large part because it has become so politicised - with protagonists on either side of the debate selectively invoking Islamic theology to make claims about the 'true' face of Islam. The Apostates charts a different course by examining the social situation and experiences of ex- Muslims. Cottee suggests that Islamic apostasy in the West is best understood not as a legal or political problem, but as a moral issue within Muslim families and communities. Outside of Muslim-majority societies, ex-Muslims are not living in fear for their lives. But they face and must manage the stigma attached to leaving the faith from among their own families and the wider Muslim community.