Starlette Thomas

The racializing of the Christian faith, evidenced by the various depictions of Jesus that hang in homes and sanctuaries-the idea that God is a white man-as well as the segregated church in North America, was never the intention of the gospel. Instead, it is proof of the coercion and co-option of the American empire and the church's outright rejection of the new community that Jesus created through his body and by the power of the Holy Spirit. Chapter 1 provides a historical overview of how the segregated North American church came to be and also definitions of race and its progeny as understood by anthropologists, historians, lawyers, and theologians. Chapter 2 examines the history of baptism, baptismal identity, the baptismal formula's implications for a just society, and the church's forgotten creed. Chapter 3 details the work and efficacy of baptism to challenge structural divisions within the North American church. Chapter 4 records the author's gleanings and what we can all draw from the water. Chapter 5 offers a summary that doubles as a benediction, a parting blessing as we re-enter the world with new eyes to see.

In a culture that prizes keeping one’s options open, making commitments offers something more valuable. The consumerism and instant gratification of “liquid modernity” feed a general reluctance to make commitments, a refusal to be pinned down for the long term. Consider the decline of three forms of commitment that involve giving up options: marriage, military service, and monastic life. Yet increasing numbers of people question whether unprecedented freedom might be leading to less flourishing, not more. They are dissatisfied with an atomized way of life that offers endless choices of goods, services, and experiences but undermines ties of solidarity and mutuality. They yearn for more heroic virtues, more sacrificial commitments, more comprehensive visions of the individual and common good. It turns out that the American Founders were right: the Creator did endow us with an unalienable right of liberty. But he has endowed us with something else as well, a gift that is equally unalienable: desire for unreserved commitment of all we have and are. Our liberty is given us so that we in turn can freely dedicate ourselves to something greater. Ultimately, to take a leap of commitment, even without knowing where one will land, is the way to a happiness worth everything. On this theme: - Lydia S. Dugdale asks what happened to the Hippocratic Oath in modern medicine. - Caitrin Keiper looks at competing vows in Victor Hugo’s Les Misérables. - Kelsey Osgood, an Orthodox Jew, asks why lifestyle discipline is admired in sports but not religion. - Wendell Berry says being on the side of love does not allow one to have enemies. - Phil Christman spoofs the New York Times Vows column. - Andreas Knapp tells why he chose poverty. - Norann Voll recounts the places a vow of obedience took her. - Carino Hodder says chastity is for everyone, not just nuns. - Dori Moody revisits her grandparents’ broken but faithful marriage. - Randall Gauger, a Bruderhof pastor, finds that lifelong vows make faithfulness possible. - King-Ho Leung looks at vows, oaths, promises, and covenants in the Bible. Also in the issue: - A young Black pastor reads Clarence Jordan today. - Activists discuss the pro-life movement after Roe and Dobbs. - Children learn from King Arthur, Robin Hood, and the occasional cowboy. - Original poetry by Ned Balbo - Reviews of Montgomery and Biklé’s What Your Food Ate, Mohsin Hamid’s The Last White Man, and Bonnie Kristian’s Untrustworthy - A profile of Sadhu Sundar Singh Plough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.