Stephen Shennan

Knowledge of the origin and spread of farming has been revolutionised in recent years by the application of new scientific techniques, especially the analysis of ancient DNA from human genomes. In this book, Stephen Shennan presents the latest research on the spread of farming by archaeologists, geneticists and other archaeological scientists. He shows that it resulted from a population expansion from present-day Turkey. Using ideas from the disciplines of human behavioural ecology and cultural evolution, he explains how this process took place. The expansion was not the result of 'population pressure' but of the opportunities for increased fertility by colonising new regions that farming offered. The knowledge and resources for the farming 'niche' were passed on from parents to their children. However, Shennan demonstrates that the demographic patterns associated with the spread of farming resulted in population booms and busts, not continuous expansion.

Knowledge of the origin and spread of farming has been revolutionised in recent years by the application of new scientific techniques, especially the analysis of ancient DNA from human genomes. In this book, Stephen Shennan presents the latest research on the spread of farming by archaeologists, geneticists and other archaeological scientists. He shows that it resulted from a population expansion from present-day Turkey. Using ideas from the disciplines of human behavioural ecology and cultural evolution, he explains how this process took place. The expansion was not the result of 'population pressure' but of the opportunities for increased fertility by colonising new regions that farming offered. The knowledge and resources for the farming 'niche' were passed on from parents to their children. However, Shennan demonstrates that the demographic patterns associated with the spread of farming resulted in population booms and busts, not continuous expansion.

The study of European prehistory has been revolutionized in recent years by the rapid growth rate of archeological discovery, advances in dating methods and the application of scientific techniques to archaeological material and new archaeological aims and frameworks of interpretation. Whereas previous work concentrated on the recovery and description of material remains, the main focus is now on the reconstruction of prehistoric societies and the explanation of their development. This volume provides that elementary and comprehensive synthesis of the new discoveries and the new interpretations of European prehistory. After and introductory chapter on the geographical setting and the development of prehistoric studies in Europe, the text is divided chronologically into nine chapters. Each one describes, with numerous maps, plans and drawings, the relevant archaeological data, and proceeds to a discussion of the societies they represent. Particular attention is paid to the major themes of recent prehistoric research, especially subsistence economy, trade, settlement, technology and social organization.

Just over 20 years ago the publication of two books indicated the reemergence of Darwinian ideas on the public stage. E. O. Wilson's Sociobiology: The New Synthesis and Richard Dawkins' The Selfish Gene, spelt out and developed the implications of ideas that had been quietly revolutionizing biology for some time. Most controversial of all, needless to say, was the suggestion that such ideas had implications for human behavior in general and social behavior in particular. Nowhere was the outcry greater than in the field of anthropology, for anthropologists saw themselves as the witnesses and defenders of human di­ versity and plasticity in the face of what they regarded as a biological determin­ ism supporting a right-wing racist and sexist political agenda. Indeed, how could a discipline inheriting the social and cultural determinisms of Boas, Whorf, and Durkheim do anything else? Life for those who ventured to chal­ lenge this orthodoxy was not always easy. In the mid-l990s such views are still widely held and these two strands of anthropology have tended to go their own way, happily not talking to one another. Nevertheless, in the intervening years Darwinian ideas have gradually begun to encroach on the cultural landscape in variety of ways, and topics that had not been linked together since the mid-19th century have once again come to be seen as connected. Modern genetics turns out to be of great sig­ nificance in understanding the history of humanity.

The study of European prehistory has been revolutionized in recent years by the rapid growth rate of archeological discovery, advances in dating methods and the application of scientific techniques to archaeological material and new archaeological aims and frameworks of interpretation. Whereas previous work concentrated on the recovery and description of material remains, the main focus is now on the reconstruction of prehistoric societies and the explanation of their development. This volume provides that elementary and comprehensive synthesis of the new discoveries and the new interpretations of European prehistory. After and introductory chapter on the geographical setting and the development of prehistoric studies in Europe, the text is divided chronologically into nine chapters. Each one describes, with numerous maps, plans and drawings, the relevant archaeological data, and proceeds to a discussion of the societies they represent. Particular attention is paid to the major themes of recent prehistoric research, especially subsistence economy, trade, settlement, technology and social organization.

Much of what we are comes from our ancestors. Through cultural and biological inheritance mechanisms, our genetic composition, instructions for constructing artifacts, the structure and content of languages, and rules for behavior are passed from parents to children and from individual to individual. Mapping Our Ancestors demonstrates how various genealogical or "phylogenetic" methods can be used both to answer questions about human history and to build evolutionary explanations for the shape of history. Anthropologists are increasingly turning to quantitative phylogenetic methods. These methods depend on the transmission of information regardless of mode and as such are applicable to many anthropological questions. In this way, phylogenetic approaches have the potential for building bridges among the various subdisciplines of anthropology; an exciting prospect indeed. The structure of Mapping Our Ancestors reflects the editors' goal of developing a common understanding of the methods and conditions under which ancestral relations can be derived in a range of data classes of interest to anthropologists. Specifically, this volume explores the degree to which patterns of ancestry can be determined from artifactual, genetic, linguistic, and behavioral data and how processes such as selection, transmission, and geography impact the results of phylogenetic analyses. Mapping Our Ancestors provides a solid demonstration of the potential of phylogenetic methods for studying the evolutionary history of human populations using a variety of data sources and thus helps explain how cultural material, language, and biology came to be as they are.

Much of what we are comes from our ancestors. Through cultural and biological inheritance mechanisms, our genetic composition, instructions for constructing artifacts, the structure and content of languages, and rules for behavior are passed from parents to children and from individual to individual. Mapping Our Ancestors demonstrates how various genealogical or "phylogenetic" methods can be used both to answer questions about human history and to build evolutionary explanations for the shape of history. Anthropologists are increasingly turning to quantitative phylogenetic methods. These methods depend on the transmission of information regardless of mode and as such are applicable to many anthropological questions. In this way, phylogenetic approaches have the potential for building bridges among the various subdisciplines of anthropology; an exciting prospect indeed. The structure of Mapping Our Ancestors reflects the editors' goal of developing a common understanding of the methods and conditions under which ancestral relations can be derived in a range of data classes of interest to anthropologists. Specifically, this volume explores the degree to which patterns of ancestry can be determined from artifactual, genetic, linguistic, and behavioral data and how processes such as selection, transmission, and geography impact the results of phylogenetic analyses. Mapping Our Ancestors provides a solid demonstration of the potential of phylogenetic methods for studying the evolutionary history of human populations using a variety of data sources and thus helps explain how cultural material, language, and biology came to be as they are.

The second edition of this popular texbook introduces archaeology students to the use of statistics in their subject. Based on the author's long-running undergraduate course, it explains the relevant areas of statistics in terms that archaeology students can easily assimilate. This new edition includes a wider range of topics presented in greater depth, reflecting the subject's growing importance within archaeology.

Just over 20 years ago the publication of two books indicated the reemergence of Darwinian ideas on the public stage. E. O. Wilson's Sociobiology: The New Synthesis and Richard Dawkins' The Selfish Gene, spelt out and developed the implications of ideas that had been quietly revolutionizing biology for some time. Most controversial of all, needless to say, was the suggestion that such ideas had implications for human behavior in general and social behavior in particular. Nowhere was the outcry greater than in the field of anthropology, for anthropologists saw themselves as the witnesses and defenders of human di­ versity and plasticity in the face of what they regarded as a biological determin­ ism supporting a right-wing racist and sexist political agenda. Indeed, how could a discipline inheriting the social and cultural determinisms of Boas, Whorf, and Durkheim do anything else? Life for those who ventured to chal­ lenge this orthodoxy was not always easy. In the mid-l990s such views are still widely held and these two strands of anthropology have tended to go their own way, happily not talking to one another. Nevertheless, in the intervening years Darwinian ideas have gradually begun to encroach on the cultural landscape in variety of ways, and topics that had not been linked together since the mid-19th century have once again come to be seen as connected. Modern genetics turns out to be of great sig­ nificance in understanding the history of humanity.