Stuart McAnulla

New atheism is best known as a literary and media phenomenon which has resulted in the widespread discussion of the anti-religious arguments of authors such as Richard Dawkins, Sam Harris and Christopher Hitchens, yet it also has strongly political dimensions. This book analyses the political aspects of new atheism and offers an analysis that is informed by insights from political science and political theory. The authors locate new atheism within a diverse history of politically-oriented atheisms. It is argued the new atheist movement itself contains a considerable variety of political viewpoints, despite coalescing around forms of secularist campaigning and identity politics. New atheist views on monotheism, public life, morality and religious violence are examined to highlight both limitations and strengths in such perspectives. Conservative, feminist and Marxist responses to new atheism are also evaluated within this critical analysis. The book rejects claims that new atheism is itself a form of fundamentalism and argues that the issues it grapples with often reflect wider dilemmas in liberal-left thought which have ongoing relevance in the era of Trump and Brexit. It will be of great interest to researchers and scholars in the fields of new atheism, political atheism, secularism, non-religion, and secular-religious tensions.

New atheism is best known as a literary and media phenomenon which has resulted in the widespread discussion of the anti-religious arguments of authors such as Richard Dawkins, Sam Harris and Christopher Hitchens, yet it also has strongly political dimensions. This book analyses the political aspects of new atheism and offers an analysis that is informed by insights from political science and political theory. The authors locate new atheism within a diverse history of politically-oriented atheisms. It is argued the new atheist movement itself contains a considerable variety of political viewpoints, despite coalescing around forms of secularist campaigning and identity politics. New atheist views on monotheism, public life, morality and religious violence are examined to highlight both limitations and strengths in such perspectives. Conservative, feminist and Marxist responses to new atheism are also evaluated within this critical analysis. The book rejects claims that new atheism is itself a form of fundamentalism and argues that the issues it grapples with often reflect wider dilemmas in liberal-left thought which have ongoing relevance in the era of Trump and Brexit. It will be of great interest to researchers and scholars in the fields of new atheism, political atheism, secularism, non-religion, and secular-religious tensions.

This book provides students with a critical introduction to the British political system and the context of contemporary British policy making. Too often the importance of interpretation, to any understanding of British politics is neglected. Attention to conveying factual information takes precedence over developing theoretical understandings. This book is different, in that it provides an account of British politics that is conceptually and theoretically driven. It not only outlines the key features of British politics but which also provides critical perspectives on them. McAnulla uses particular concepts and theories to illuminate the key dynamics of British politics i.e. to the ideas, practices and relationships that sustain the political system. Particular attention is devoted to understanding contemporary developments through an appreciation of the traditional dynamics of British politics.

This book provides students with a critical introduction to the British political system and the context of contemporary British policy making. Too often the importance of interpretation, to any understanding of British politics is neglected. Attention to conveying factual information takes precedence over developing theoretical understandings. This book is different, in that it provides an account of British politics that is conceptually and theoretically driven. It not only outlines the key features of British politics but which also provides critical perspectives on them. McAnulla uses particular concepts and theories to illuminate the key dynamics of British politics i.e. to the ideas, practices and relationships that sustain the political system. Particular attention is devoted to understanding contemporary developments through an appreciation of the traditional dynamics of British politics.

Providing an engagement with late-1990s perspectives on the development of the British State in the postwar period, this text challenges many of the well-established orthodoxies. It focuses on conceptions of consensus, evolution and transformation, and continuity and discontinuity.

This broad-ranging and original text provides an accessible introduction to British politics since 1945, challenging many well-established orthodoxies.