Thomas Nagel

In The Last Word, Thomas Nagel, a leading philosopher and Professor of Law, presents a sustained defense of reason against the attacks of subjectivism, delivering systematic rebuttals against its many relativistic claims in the fields of language, logic, ethics, and science. He proposes that reason reflects objective principles whose validity is independent of different points of view, and continues to argue that reason is universal because its only prerequisite is the ability to think systematically and with intelligence. Dismissing relativism as theoretical chic and inconsequential intellectual flourish, he predicts its ultimate stultifying effect on public discourse. The Last Word is a vigorous defense of reason and its universal narratives. Resisting what he describes as the eventual demise of intellectual discourse, Nagel's work sets a new standard in the debate: this book presents the clarity and simplicity of objective reason. Nagel's construction of a coherent framework beyond subjectivism is refreshing, timely, and impressive, and should generate intense interest both within and outside the philosophical community.

Thomas Nagel is widely recognized as one of the top American philosophers working today. Reflecting the diversity of his many philosophical preoccupations, this volume is a collection of his most recent critical essays and reviews. The first section, Public and Private, focuses on the notion of privacy in the context of social and political issues, such as the impeachment of President Clinton. The second section, Right and Wrong, discusses moral, political and legal theory, and includes pieces on John Rawls, G. A. Cohen, and T. M. Scanlon, among others. The final section, Mind and Reality, features discussions of Richard Rorty, Donald Davidson, and the Sokal hoax, and closes with a substantial new essay on the mind-body problem. Written with characteristic rigor, these pieces reveal the intellectual passion underlying the incisive analysis for which Nagel is known.

Over the past twenty-five years, Thomas Nagel has played a major role in the philosophico-biological debate on subjectivity and consciousness. This extensive collection of published essays and reviews offers Nagel's opinionated views on the philosophy of mind, epistemology, and political philosophy, as well as on fellow philosophers like Freud, Wittgenstein, Rawls, Dennett, Chomsky, Searle, Nozick, Dworkin, and MacIntyre.

If there is such a thing as reason, it has to be universal - it must work the same way for everyone. Reason must reflect objective principles whose validity is independent of our point of view. To reason is to think systematically in ways that anyone looking on ought to be able to recognize as correct. But this generality of reason is what relativists and subjectivists deny in ever-increasing numbers. And such subjectivism is not just an inconsequential intellectual flourish or badge of theoretical chic. It is exploited to deflect argument and to belittle the pretensions of the arguments of others. The continuing spread of this relativistic way of thinking threatens to make public discourse increasingly difficult and to exacerbate the deep divisions of our society. In The Last Word, Thomas Nagel, one of the most influential philosophers writing in English, presents a sustained defence of reason against the attacks of subjectivism, delivering systematic rebuttals of relativistic claims with respect to language, logic, science, and ethics. His work sets a new standard in the debate on this crucially important question and should generate intense interest both within and outside the philosophical community.

A collection of previously published essays and reviews by the internationally acclaimed writer on Philosophy, Thomas Nagel. It contains writings on philosophy of mind and on ethics and political philosophy from the past twenty-five years.

This collection of essays, based on the Locke Lectures that Nagel delivered at Oxford University in 1990, addresses the conflict between the claims of the group and those of the individual. Nagel attempts to clarify the nature of the conflict - one of the most fundamental problems in moral and political theory - and concludes that its reconciliation is the essential task of any legitimate political system.

The conflict between the claims of the group and those of the individual is one of the most fundamental problems in moral and political theory. Nagel here attempts to clarify the nature of the conflict and to show that its reconciliation is the essential task of any legitimate political system. Within each individual, Nagel believes, there is a division between two standpoints, the personal and the impersonal. Without the impersonal standpoint, he says, there would be no morality, only the clash, compromise, and occasional convergence of individual perspectives. It is because a human being does not occupy only his own point of view that each one of us is susceptible to the claims of others through private and public morality. Political systems, to be legitimate, must achieve an integration of these two standpoints within the individual. Nagel contends that the problem of designing institutions that accomplish this has not yet been solved. Communism, which exalted the `impersonal' value of equality has clearly failed, but the individualism of democratic capitalism has perpetuated morally unacceptable levels of economic and social inequality. Nagel points to the problem of balancing equality and partiality as the most important issue with which political theorists are now faced. This book is based on Thomas Nagel's John Locke Lectures, delivered at Oxford early in 1990.

I denna bok ges en introduktion till de klassiska filosofiska frågorna om livets mening, kunskapens natur, förhållandet mellan materia och medvetande, själens odödlighet och vår inställning till döden. Boken kan med fördel användas som introduktion till filosofiska studier.

In this cogent and accessible introduction to philosophy, the distinguished author of Mortal Questions and The View From Nowhere sets forth the central problems of philosophical inquiry for the beginning student. Arguing that the best way to learn about philosophy is to think about its questions directly, Thomas Nagel considers possible solutions to nine problems--knowledge of the world beyond our minds, knowledge of other minds, the mind-body problem, free will, the basis of morality, right and wrong, the nature of death, the meaning of life, and the meaning of words. Although he states his own opinions clearly, Nagel leaves these fundamental questions open, allowing students to entertain other solutions and encouraging them to think for themselves.

Much philosophical debate has attempted to reconcile the human capacity to view the world both objectively and subjectively. Thomas Nagel's ambitious and lively book tackles this fundamental issue, arguing that our divided nature is the root of a whole range of philosophical problems, touching, as it does, every aspect of human life. He deals with its manifestations in such fields of philosophy as the mind-body problem, personal identity, knowledge and scepticism, thought and reality, free will, and ethics. From reviews of the hardback: `Remarkable ... all of his discussions are clear and insightful, but some reach a level of originality and illumination that opens genuinely new avenues of philosophical thought ... a rare combination of profundity and clarity, along with simplicity of expression. It should be recommended to all those who are bored with or despair about philosophy.' Times Literary Supplement

Discusses knowledge, the mind-body problem, meaning, free will, ethics, justice, and death

Just as there are rational requirements on thought, there are rational requirements on action. This book defends a conception of ethics, and a related conception of human nature, according to which altruism is included among the basic rational requirements on desire and action.