Tobias Churton

An investigation into ideas and experiences of Heaven across religious and cultural traditions throughout history • Comprehensively explores the meanings, history, ideas, and experience of Heaven throughout the world’s exoteric and esoteric traditions • Explores the heavens of Egypt, Mesopotamia, Greece, the Abrahamic traditions, Far Eastern mythologies, and Indigenous nations • Considers questions about our “need” for Heaven, further informed by popular culture, folklore, and personal experience Across all ages people have wondered about the afterlife. Is Heaven a reward for good behavior, the home of the gods, or a state of being? As Tobias Churton reveals, such questions and beliefs about the nature of Heaven go back to humanity’s earliest days. Beginning with mythology in ancient Mesopotamia, Egypt, and the Far East, we find sophisticated conceptions within early philosophy and the Abrahamic religions, many of which persist unchanged. Churton examines the complexities of Jesus’s teaching that “the Kingdom of God is within you” and Islamic ideas about paradise. He analyzes the beliefs of Eastern mystics and Maori, Australian Aboriginal, and Polynesian traditions as well as heavenly conceptions among Indigenous cultures of the Americas. He presents Renaissance-era understandings of Heaven’s connection to the body in the alchemical spiritual medicine of Paracelsus and the mysticism of Jacob Böhme and reveals that Emmanuel Swedenborg, followed by William Blake, controversially associated Heaven with sexuality. Churton then delves into the contemporary era, exploring Heaven from perspectives of spiritualism, psychedelic experience, communist materialism, and the arts, including John Lennon’s lyrical suggestion that we imagine that there is no heaven. Whether Heaven is considered a specific place or a deeply felt state of being, this in-depth investigation emphasizes its resonance and significance for all of humanity.

Alkemins etymologiska rötter återfinns både i de arabiska och grekiska språken, och syftar på den process av transmutation som leder till en fullständig återförening med den gudomliga ursprungsformen. Dock sträcker sig det esoteriska utövandet av alkemi ända till Indien och Kina och har praktiserats åtminstone sedan 300-talet. Under medeltiden lockade alkemi många av tidens mest framstående lärda. Starkt influerade av den klassiska elementläran drev alkemisterna sina hypoteser utifrån Aristoteles idé att allt går att skapa genom olika proportioner av de fyra elementen. Från 1800-talet och framåt har alkemin felaktigt reducerats till en primitiv pseudovetenskap med det enda målet att omvandla oädla metaller till guld. Denna snäva tolkning bortser dock från alkemins verkliga komplexitet och ignorerar dess djupa filosofiska och religiösa aspekter, samt dess avgörande bidrag till kemins framväxt. I denna rikt illustrerade antologi presenteras en mångfald av perspektiv på hur ömsesidighet, metafysiska kopplingar och relationen mellan makrokosmos och mikrokosmos utgör kärnan i alkemins filosofi. Några av världens mest framstående forskare och akademiker samlas för att analysera den alkemistiska världsbilden och utforska hur esoteriska tankeströmningar har format kultur, samhälle och vetenskap. Boken finns även i engelsk utgåva.

The first comprehensive examination of the Book of Enoch and its prophecies, origins, and history• Examines in depth Enoch’s full story of the Watchers, the fallen angels who came to Earth and shared corrupting forbidden knowledge• Explores how Enoch was a vital component of Second Temple messianic Judaism, speculative Jewish mysticism, the Kabbalah, and Gnostic mythology• Investigates the entire history of the Book of Enoch and its important esoteric offshoots, including the later 2 Enoch (the Slavonic “Book of the Secrets of Enoch”) and the so-called Hebrew “Book of Enoch” (3 Enoch)Said to have been written by the prophet Enoch, the great-grandfather of Noah, the Book of Enoch disappeared for many centuries, except for one place: the Bible of the Ethiopian Orthodox Church, which held the book as canonical. Revealing the profound influence of the Book of Enoch on world thought over the past two thousand years, Tobias Churton investigates the entire history of the Book of Enoch and its important esoteric offshoots, including the later 2 Enoch (the Slavonic "Book of the Secrets of Enoch") and the so-called Hebrew "Book of Enoch" (3 Enoch). He explains how Enoch was taken to Heaven where he received personal instruction from God and examines in depth Enoch’s full story of the Watchers, the fallen angels who came to Earth and shared corrupting forbidden knowledge. He explains how the Book was a vital component of Second Temple messianic Judaism and speculative Jewish mysticism, playing a key role in the development of both the Kabbalah and Gnostic mythology. Informed by continuing studies of the Dead Sea Scrolls, Churton provides the first comprehensive examination of the Book of Enoch, clarifying and refuting many errors of understanding about Enoch’s apocalyptic and sometimes sensational prophecies.

Explores the origins and practices of early alchemy. Investigating the origins of alchemy and the legend of the Philosopher’s Stone, Tobias Churton explores the oldest surviving alchemical texts, the original purpose of the “Royal Art,” and the first alchemists themselves. He reveals the theories and philosophies behind the art and how early apparatus and methods were employed by alchemists through the ages. Showing how women dominated early alchemy, Churton looks at the first known alchemist, the Jewess Maria the Prophetess, inventor of the bain marie, still in use worldwide today. He also looks at early alchemist Cleopatra (not the well-known Egyptian queen) and 3rd–4th century Egyptian female artisan Theosebeia, who had a guild of adepts working under her. He examines in depth the work of Zosimos of Panopolis and shows how Zosimos’s historic work inspired the medieval view of alchemy as an initiatory path whose stages follow the transmutation of base metals into gold. Exploring the latest research on early practices in Upper Egypt, the author discusses the political and industrial realities facing the first alchemists. He examines the late antique “Stockholm” and “Leiden” papyri, which offer detailed knowledge of the first known Greco-Egyptian chemical recipes for gold and silver dyes for metal and stone, and purple dyes for wool. He emphasizes how changing color in early alchemy was misinterpreted to imply transmutation of one metal into another. He reveals how the alchemical secrets for working with the “living statues” of the Egyptian temples was jealously guarded by the priesthood and how secrecy helped to reinforce beliefs that alchemical knowledge came from forbidden, celestial sources. He also investigates the mysterious relation between alchemy, spiritual gnosis, Hermeticism, and the Book of Enoch. Revealing the hidden legacy of the early alchemists, Churton shows how their secret workings provided a transmission line for ancient heretical doctrines to survive into the Renaissance and beyond.

Exploring occultist, magician, poet, painter, and writer Aleister Crowley’s longstanding and intimate association with Paris, Tobias Churton provides the first detailed account of Crowley’s activities in the City of Light. Using previously unpublished letters and diaries, Churton explores how Crowley was initiated into the Golden Dawn’s Inner Order in Paris in 1900 and how, in 1902, he relocated to Montparnasse. Soon engaged to Anglo-Irish artist Eileen Gray, Crowley pontificates and parties with English, American, and French artists gathered around sculptor Auguste Rodin: all keen to exhibit at Paris’s famed Salon d’Automne. In 1904--still dressed as “Prince Chioa Khan” and recently returned from his Book of the Law experience in Cairo--Crowley dines with novelist Arnold Bennett at Paillard’s. In 1908 Crowley is back in Paris to prove it’s possible to attain Samadhi (or “knowledge and conversation of the Holy Guardian Angel”) while living a modern life in a busy metropolis. In 1913 he organizes a demonstration for artistic and sexual freedom at Oscar Wilde’s tomb. Until war spoils all in 1914, Paris is Crowley’s playground. The author details how, after returning from America in 1920, and though based at his “Abbey of Thelema” in Sicily, Crowley can’t leave Paris alone. When Mussolini expels him from Italy, Paris becomes home from 1924 until 1929. Churton reveals Crowley’s part in the jazz-age explosion of modernism, as the lover of photographer Berenice Abbott, and many others, and how he enjoyed camaraderie with Man Ray, Nancy Cunard, André Gide, and Aimée Crocker. The author explores Crowley’s adventures in Tunisia, Algeria, the Riviera, his battle with heroin addiction, his relationship with daughter Astarte Lulu--raised at Cefalù--and finally, a high-level ministerial conspiracy to get him out of Paris. Reconstructing Crowley’s heyday in the last decade and a half of France’s Belle Époque and the “roaring Twenties,” this book illuminates Crowley’s place within the artistic, literary, and spiritual ferment of the great City of Light.

A detailed examination of the last 15 years of Crowley’s life• Reveals Crowley’s sex magick relations in London and his contacts with important figures, including Dion Fortune, Gerald Gardner, Jack Parsons, Dylan Thomas, and black equality activist Nancy Cunard • Explores Crowley’s nick-of-time escape from the Nazi takeover in Germany and offers extensive confirmation of Crowley’s work for British intelligence • Examines the development of Crowley’s later publications and his articles in reaction to the Nazi Gestapo actively persecuting his followers in Germany After an extraordinary life of magical workings, occult fame, and artistic pursuits around the globe, Aleister Crowley was forced to spend the last fifteen years of his life in his native England, nearly penniless. Much less examined than his early years, this final period of the Beast’s life was just as filled with sex magick, espionage, romance, transatlantic conflict, and extreme behavior. Drawing on previously unpublished diaries and letters, Tobias Churton provides the first detailed treatment of the final years of Crowley’s life, from 1932 to 1947. He opens with Crowley’s nick-of-time escape from the Nazi takeover in Germany and his return home to England, flat broke. Churton offers extensive confirmation of Crowley’s work as a secret operative for MI5 and explores how Crowley saw World War II as the turning point for the “New Aeon.” He examines Crowley’s notorious 1934 London trial, which resulted in his bankruptcy, and shares inside stories of Crowley’s relations with Californian O. T. O. followers, including rocket-fuel specialist Jack Parsons, and his attempt to take over H. Spencer Lewis’s Rosicrucian Order. The author reveals Crowley’s sex magick relations in London and his contacts with spiritual leaders of the time, including Dion Fortune and Wicca founder Gerald Gardner. He examines Crowley’s dealings with artists such as Dylan Thomas, Alfred Hitchcock, Augustus John, Peter Warlock, and Peter Brooks and dispels the accusations that Crowley was racist, exploring his work with lifelong friend, black equality activist Nancy Cunard. Churton also examines the development of Crowley’s later publications such as Magick without Tears as well as his articles in reaction to the Nazi Gestapo who was actively persecuting his remaining followers in Germany. Presenting an intimate and compelling study of Crowley in middle and old age, Churton shows how the Beast still wields a wand-like power to delight and astonish.

Explores the unified science-religion of early humanity and the impact of Hermetic philosophy on religion and spirituality • Investigates the Jewish and Egyptian origins of Josephus’s famous story that Seth’s descendants inscribed knowledge on two pillars to save it from global catastrophe • Reveals how this original knowledge has influenced civilization through Hermetic, Gnostic, Kabbalistic, Masonic, Hindu, and Islamic mystical knowledge • Examines how “Enoch’s Pillars” relate to the origins of Hermeticism, Freemasonry, Newtonian science, William Blake, and Theosophy Esoteric tradition has long maintained that at the dawn of human civilization there existed a unified science-religion, a spiritual grasp of the universe and our place in it. The biblical Enoch--also known as Hermes Trismegistus, Thoth, or Idris--was seen as the guardian of this sacred knowledge, which was inscribed on pillars known as Enoch’s or Seth’s pillars. Examining the idea of the lost pillars of pure knowledge, the sacred science behind Hermetic philosophy, Tobias Churton investigates the controversial Jewish and Egyptian origins of Josephus’s famous story that Seth’s descendants inscribed knowledge on two pillars to save it from global catastrophe. He traces the fragments of this sacred knowledge as it descended through the ages into initiated circles, influencing civilization through Hermetic, Gnostic, Kabbalistic, Masonic, Hindu, and Islamic mystical knowledge. He follows the path of the pillars’ fragments through Egyptian alchemy and the Gnostic Sethites, the Kabbalah, and medieval mystic Ramon Llull. He explores the arrival of the Hermetic manuscripts in Renaissance Florence, the philosophy of Copernicus, Pico della Mirandola, Giordano Bruno, and the origins of Freemasonry, including the “revival” of Enoch in Masonry’s Scottish Rite. He reveals the centrality of primal knowledge to Isaac Newton, William Stukeley, John Dee, and William Blake, resurfacing as the tradition of Martinism, Theosophy, and Thelema. Churton also unravels what Josephus meant when he asserted one Sethite pillar still stood in the “Seiriadic” land: land of Sirius worshippers. Showing how the lost pillars stand as a twenty-first century symbol for reattaining our heritage, Churton ultimately reveals how the esoteric strands of all religions unite in a gnosis that could offer a basis for reuniting religion and science.

A brilliant new biography of the mystic poet and artist William Blake - and the first to explore both his struggle to make a name for himself in a society unable to appreciate his genius and his startlingly original quest for spiritual truth. 'And did those feet in ancient time ...' The hymn 'Jerusalem', with its famous words by William Blake, stirs our hearts with its evocation of a new holy city built in 'England's green and pleasant land'. Equally popular, and adored by children, is the address to 'Tyger Tyger burning bright, / In the forests of the night.' Writing of this calibre - heartfelt, vivid and profound - makes Blake one of the best-loved poets writing in English. Yet he was also a visionary artist. To follow Blake into his fascinating labyrinth of thought and feeling you need a guide who not only is deeply knowledgeable about Blake's life and times, but also shares Blake's values. That guide is Tobias Churton. Until now, Blake the guru has been lost under a myriad of inadequate biographies, college dissertations and arts commentaries, by people who have missed the luminescent keys to Blake's symbolism and liberating spirit and the essence of his titanic spiritual effort. In Jerusalem Churton creates an enthralling tapestry out of the threads of Blake's spiritual quest, as well as his struggle to put bread on his table. He conjures a superb portrait of Blake's London, and in particular the rivalries of the cultural community in which the poet-artist was usually misunderstood, and often cruelly abused. For some, Blake is a 'romantic poet' whose plain language, simple verse forms and sympathy with everyday humanity is deeply moving. To others, he is a revolutionary, an angry Cockney rebel with ideas about free sex. This biography, the first to show Blake in all his glory, is essential for those who seek spiritual awakening and an antidote to both materialism and to the commercialization of wonder.

Follow Aleister Crowley through his mystical travels in India, which profoundly influenced his magical system as well as the larger occult world • Shares excerpts from Crowley’s unpublished diaries and details his travels in India, Burma, and Sri Lanka from 1901 to 1906 • Reveals how Crowley incorporated what he learned in India--jnana yoga, Vedantist, Tantric, and Buddhist philosophy--into his own school of Magick • Explores the world of Theosophy, yogis, Hindu traditions, and the first Buddhist sangha to the West as well as the first pioneering expeditions to K2 and Kangchenjunga in 1901 and 1905 Sharing excerpts from Crowley’s unpublished diaries, Tobias Churton tells the true story of Crowley’s adventures in India from 1901 to 1906, culminating in his first experience of the supreme trance of jnana (“gnostic”) yoga, Samadhi: divine union. Churton shows how Vedantist and Advaitist philosophies, Hindu religious practices, yoga, and Mahayana and Theravada Buddhism informed Crowley’s spiritual system and reveals how he built on Madame Blavatsky and Henry Steel Olcott’s prior work in India. Churton illuminates links between these beliefs and ancient Gnostic systems and shows how they informed the O. T. O. system through Franz Hartmann and Theodor Reuss. Churton explores Crowley’s early breakthrough in consciousness research with a Dhyana trance in Sri Lanka, becoming a devotee of Shiva and Bhavani, fierce avatar of the goddess Parvati. Recounting Crowley’s travels to the temples of Madurai, Anuradhapura, and Benares, Churton looks at the gurus of yoga and astrology Crowley met, while revealing his adventures with British architect, Edward Thornton. Churton also details Crowley’s mountaineering feats in India, including the record-breaking attempt on Chogo Ri (K2) in 1902 and the Kangchenjunga disaster of 1905. Revealing how Crowley incorporated what he learned in India into his own school of Magick, including an extensive look at his theory of correspondences, the symbology of 777, and the Thelemic synthesis, Churton sheds light on one of the most profoundly mystical periods in Crowley’s life as well as how it influenced the larger occult world.

An exploration of Crowley’s relationship with the United States • Details Crowley’s travels, passions, literary and artistic endeavors, sex magick, and psychedelic experimentation • Investigates Crowley’s undercover intelligence adventures that actively promoted U. S. involvement in WWI Occultist, magician, poet, painter, and writer Aleister Crowley’s three sojourns in America sealed both his notoriety and his lasting influence. Using previously unpublished diaries and letters, Tobias Churton traces Crowley’s quest to implant a new magical and spiritual consciousness in the United States. In 1914 Crowley returned to the U. S. and stayed for five years: turbulent years that changed him, the world, and the face of occultism forever. Diving deeply into Crowley’s 5-year stay, we meet artists, writers, spies, and government agents as we uncover Crowley’s complex work for British and U. S. intelligence agencies. Exploring Crowley’s involvement with the birth of the Greenwich Village radical art scene, we discover his relations with writers Sinclair Lewis and Theodore Dreiser and artists John Butler Yeats, Leon Engers Kennedy, and Robert Winthrop Chanler. We experience his love affairs and share Crowley’s hard times in New Orleans and his return to health, magical dynamism, and the most colorful sex life in America. his role in the sinking of the passenger ship Lusitania, his making of the “Elixir of Life” in 1915, his psychedelic experimentation, and his run-in with Detroit Freemasonry. We also witness Crowley’s influence on Scientology founder L. Ron Hubbard. We learn why J. Edgar Hoover wouldn’t let Crowley back in the country and why the FBI raided Crowley’s organization in LA. Offering a 20th-century history of the occult movement in the United States, Churton shows how Crowley’s U. S. visits laid the groundwork for the establishment of his syncretic “religion” of Thelema and the now flourishing OTO, as well as how Crowley’s final wish was to have his ashes scattered in the Hamptons.

In November 1949, architect Frank Lloyd Wright announced the death of “the greatest man in the world,” yet few knew who he was talking about. Enigmatic, misunderstood, declared a charlatan, and recently dubbed “the Rasputin who inspired Mary Poppins,” Gurdjieff’s life has become a legend. But who really was George Ivanovich Gurdjieff? Employing the latest research and discoveries, including previously unpublished reminiscences of the real man, Tobias Churton investigates the truth beneath the self-crafted mythology of Gurdjieff’s life recounted in Meetings with Remarkable Men. Showing how Gurdjieff deliberately re-shaped elements of his life as parables of his system, Churton explains how he didn’t want people to follow his footsteps but to find their own, to wake up from the hypnosis that drives us blindly through life. Offering a vital understanding of the man who asked “How many of you are really alive?” the author reveals the continuing importance of Gurdjieff’s philosophy for the awakening of man.

During Paris’s Belle Époque (1871-1914), many cultural movements and artistic styles flourished--Symbolism, Impressionism, Art Nouveau, the Decadents--all of which profoundly shaped modern culture. Inseparable from this cultural advancement was the explosion of occult activity taking place in the City of Light at the same time. Exploring the magical, artistic, and intellectual world of the Belle Époque, Tobias Churton shows how a wide variety of Theosophists, Rosicrucians, Martinists, Freemasons, Gnostics, and neo-Cathars called fin-de-siècle Paris home. He examines the precise interplay of occultists Joséphin Peladan, Papus, Stanislas de Guaïta, and founder of the modern Gnostic Church Jules Doinel, along with lesser known figures such as Saint-Yves d’Alveydre, Paul Sédir, Charles Barlet, Edmond Bailly, Albert Jounet, Abbé Lacuria, and Lady Caithness. He reveals how the work of many masters of modern culture such as composers Claude Debussy and Erik Satie, writers Arthur Rimbaud and Charles Baudelaire, and painters Georges Seurat and Alphonse Osbert bear signs of immersion in the esoteric circles that were thriving in Paris at the time. The author demonstrates how the creative hermetic ferment that animated the City of Light in the decades leading up to World War I remains an enduring presence and powerful influence today. Where, he asks, would Aleister Crowley and all the magicians of today be without the Parisian source of so much creativity in this field?

Examining every surviving text written by heresiologists, accounts often ignored in favor of the famous Nag Hammadi Library, Tobias Churton reveals the most secret inner teaching passed down by initiated societies: the tradition of sexual gnosis--higher union with God through the sacrament of sex. Discovering actual sex practices hidden within the writings of the Church's authorities, he reconstructs the lost world of Gnostic spiritual-erotic experience as taught by initiated masters and mistresses and practiced by Christian couples seeking spiritual freedom from the world. Churton explores the practices of the "first Gnostic," the historical Simon Magus, and explains the vital significance of "the seed" in Gnostic practice, showing it to be the sacramental substance par excellence. He illuminates the suppressed truth of why the name "Valentine" came to be associated with ennobling erotic love and reveals profound parallels between sexual gnosis and Tantra, suggesting that gnosis lies at the root of the tantric path. Solving a millennia-old riddle regarding the identity and secret symbol of Sophia, the mysterious Gnostic "Aeon," Churton investigates Sophia's connections to Barbelo, also known as Pruneikos, the Wild Lady of Wisdom, and the central focus of the Barbelo Gnostics of the 2nd century, whose religious sex practices so shocked orthodox Christian contemporaries that they were condemned, their cults of spiritual gnosis and "redemption by sin" driven underground. Churton exposes the mystery of Sophia in the philosophy of the medieval Troubadours and explores William Blake's inheritance of secret Renaissance sexual mysticism through the revolutionary English poet Andrew Marvell. Showing how Blake's sexual and spiritual revolution connects to modern sexual magic, Churton also examines the esoteric meaning of the free-love explosion of the 1960s, revealing how sex can be raised from the realm of guilt into the highest magical sacrament of spiritual transformation.

'Truly astonishing in its detail...this must be one of the most illuminating and enlightening biographies to date.'MICHAEL EAVIS CBE, FOUNDER OF THE GLASTONBURY FESTIVALA brilliant new biography of the mystic poet and artist William Blake - and the first to explore his startlingly original quest for spiritual truth, as well as the profound lessons he has for us all today. The hymn 'Jerusalem', with its famous words by William Blake, stirs our hearts with its evocation of a new holy city built in 'England's green and pleasant land.' However, until now, the spiritual essence of William Blake has been buried under myriad inadequate biographies, college dissertations and arts commentaries, written by people who have missed the luminescent keys to Blake's symbolism and liberating spirit. Any attempt to uncover the 'real' Blake is thwarted by his status as a legend or 'national treasure.'In Jerusalem! Tobias Churton expertly takes you beyond this superficial facade, showing you Blake the esoteric genius - a myth-maker, brilliantly using symbols and theology to express his unique insights into the nature of body, mind and spirit. Churton is not only deeply knowledgeable about Blake's life and times, but also uses his shared values with Blake to enter into his labyrinth of thought and feeling. Challenging the conventional views of Blake as either a 'romantic poet' or a rebel with ideas about free sex, Tobias Churton's startling new biography reveals, at last, the real William Blake in all his glory, so that anyone who sings 'Jerusalem' in future will see its beauty with renewed understanding.

Gnostic poet, painter, writer, and magician Aleister Crowley arrived in Berlin on April 18, 1930. As prophet of his syncretic religion "Thelema," he wanted to be among the leaders of art and thought, and Berlin, the liberated future-gazing metropolis, wanted him. There he would live, until his hurried departure on June 22, 1932, as Hitler was rapidly rising to power and the black curtain of intolerance came down upon the city. Known to his friends affectionately as "The Beast," Crowley saw the closing lights of Berlin's artistic renaissance of the Weimar period when Berlin played host to many of the world's most outstanding artists, writers, filmmakers, performers, composers, architects, philosophers, and scientists, including Albert Einstein, Bertolt Brecht, Ethel Mannin, Otto Dix, Aldous Huxley, Jean Ross, Christopher Isherwood, and many other luminaries of a glittering world soon to be trampled into the mud by the global bloodbath of World War II. Drawing on previously unpublished letters and diary material by Crowley, Tobias Churton examines Crowley's years in Berlin and his intense focus on his art, his work as a spy for British Intelligence, his colorful love life and sex magick exploits, and his contacts with German Theosophy, Freemasonry, and magical orders. He recounts the fates of Crowley's colleagues under the Nazis as well as what happened to Crowley's lost art exhibition--six crates of paintings left behind in Germany as the Gestapo was closing in. Revealing the real Crowley long hidden from the historical record, Churton presents "the Beast" anew in all his ambiguous and, for some, terrifying glory, at a blazing, seminal moment in the history of the world.

The search for the real historical person known as John the Baptist and the traditions that began with him - Explores why John the Baptist is so crucially important to the Freemasons, who were originally known as "St. John's Men" - Reveals how John and Jesus were equal partners and shared a common spiritual vision to rebuild Israel and overcome corruption in the Temple of Jerusalem - Explains the connections between John as lord of the summer solstice, his mysterious severed head, fertility rites, and ancient Jewish harvest festivals Few Freemasons today understand why the most significant date in the Masonic calendar is June 24th--the Feast of the Birth of St. John the Baptist and the traditional date for appointing Grand Masters. Nor do many of them know that Masons used to be known as "St. John's Men" or that John the Baptist was fundamental to the original Masonic philosophy of personal transformation. Starting with the mystery of John in Freemasonry, Tobias Churton searches out the historical Baptist through the gospels and ancient histories, unearthing the real story behind the figure lauded by Jesus's words "no greater man was ever born of woman." He investigates John's links with the Essenes and the Gnostics, links that flourish to this day. Exposing how the apostle Paul challenged John's following, twisting his message and creating the image of John as "merely" a herald of Jesus, the author shows how Paul may have been behind the executions of both John and Jesus and reveals a precise date for the crucifixion and the astonishing meaning of the phrase "the third day." He examines the significance of John's severed head to holy knights, such as the Knights Templar, and of Leonardo's famous painting of John. Churton also explains connections between John, the summer solstice, fertility rites, and ancient Jewish harvest festivals. Revealing John as a courageous, revolutionary figure as vital to the origins of Christianity as his cousin Jesus himself, Churton shows how John and Jesus, as equal partners, launched a covert spiritual operation to overcome corruption in the Temple of Jerusalem, re-initiate Israel, and resurrect Creation.

The first complete historical and philosophical investigation into the “invisible fraternity” of the Rosicrucians • Contains the latest research on the origins of the Rosicrucian movement • Presents the ties between Rosicrucianism, Freemasonry, and the Templars • Written by a “perfected” Knight of the Rose Croix and the Pelican (18th degree, Ancient and Accepted Rite) For nearly 400 years, incredible myths and stories have been woven around the “invisible” Brothers of the Rose Cross, the Rosicrucians. It is said that they possessed the secret of man and God, that they could turn lead into gold, that they governed Europe in secret, that theirs was the true philosophy of Freemasonry, and that they could save--or destroy--the world. In The Invisible History of the Rosicrucians, Tobias Churton, a “perfected” Knight of the Rose Croix and the Pelican (18th degree, Ancient and Accepted Rite), presents the first definitive historical and philosophical view of this mysterious brotherhood. Starting at its beginnings in Germany in 1603, Churton unveils the truth behind the complex story that underlies the Rosicrucian movement. He explains its purpose, the motives of its earliest creators, and the manifestos “accidentally” published in the 17th century that emerged at precisely the time when modern science was emerging. He details the people who influenced its development--including Johannes Kepler, Robert Fludd, and Sir Francis Bacon--and the ties between the Rosicrucians, Freemasons, and Templars. He also shows how Rosicrucianism shaped the mythology and spiritual consciousness of both North and South America and reveals that there are many Rosicrucian fraternities still active throughout the world today.

Gnosticism was a contemporary of early Christianity, and its demise can be traced to Christianity's efforts to silence its teachings. The Gnostic message, however, was not destroyed but simply went underground. Starting with the first emergence of Gnosticism, the author shows how its influence extended from the teachings of neo-Platonists and the magical traditions of the Middle Ages to the beliefs and ideas of the Sufis, Jacob Böhme, Carl Jung, Rudolf Steiner, and the Rosicrucians and Freemasons. In the language of spiritual freemasonry, gnosisis the rejected stone necessary for the completion of the Temple, a Temple of a new cosmic understanding that today's heirs to Gnosticism continue to strive to create. The Gnostics believed that the universe embodies a ceaseless contest between opposing principles. Terrestrial life exhibits the struggle between good and evil, life and death, beauty and ugliness, and enlightenment and ignorance: gnosisand agnosis. The very nature of physical space and time are obstacles to humanity's ability to remember its divine origins and recover its original unity with God. Thus the preeminent gnostic secret is that we are God in potential and the purpose of bona fide gnostic teaching is to return us to our godlike nature. Tobias Churton is a filmmaker and the founding editor of the magazine FreemasonryToday. He studied theology at Oxford University and created the award-winning documentary series and accompanying book The Gnostics, as well as several other films on Christian doctrine, mysticism, and magical folklore. He lives in England.