Treena Orchard

Lifelong luddite Treena Orchard was a newly sober woman coming off a much-needed break from relationships, reluctantly taking the digital plunge by downloading a dating app. Instead of the fun, easy experiences advertised on swiping platforms, she discovered endless upkeep, ghosting, fleeting moments of sexual connection, and a steady flow of misogyny. In Sticky, Sexy, Sad, Orchard uses her skills as both an anthropologist who studies sexuality and a sex-positive feminist to explore what it feels like to want love while also resisting the addictive pull of platforms designed to make us swipe-dependent. She asks important questions for those searching for love in the modern era: What are the social and human impacts of using dating apps? How can we maintain our integrity and warm-blooded desire for intimacy while swiping? Can we resist some of the problematic aspects of swipe culture? Is love on dating apps even possible? Revealing how dating apps are powerful social and sexual technologies that are radically transforming sexuality, relationships, and how we think about ourselves, this remarkable book cracks the code of modern romance. Told with humor and vulnerability, Sticky, Sexy, Sad is a riveting and inspiring guide to staying true to ourselves amid the digitization of love in the twenty-first century.

This volume explores the arts-based methodology of body mapping, a participant-driven approach wherein people create richly illustrated life-size maps that articulate their embodied experiences with various health issues. First developed in the global South as a means of community mobilization and advocacy regarding women’s health and HIV-related care needs, body mapping is now used by researchers, health practitioners, and community agencies globally to explore social determinants of health among diverse groups. However, the selective borrowing of certain tenets of the approach and the disregard for others in these studies raises the issue of cultural appropriation, and this is one of the key issues the explored. The second issue examined relates to the analysis of body mapping data, which remains an under-developed aspect of the methodology that the author addresses through the new mixed-method approach she created to more fully understand these arts-baseddata. Orchard also examines and seeks to explain the transformative nature of the body mapping research experience, for herself and the study participants. The data for this book come from an ethnographic study with HIV-positive women and men who struggle with addictions, HIV stigma, and historical traumas stemming from colonialism in two Canadian cities, including the beautiful body maps, individual interviews, and field notes. The author provides a compelling and deeply empathetic account of the powerful role that the arts, therapeutic practice, and human connection play in the production of research that yields rich data and can transform the lives of those involved. Remembering the Body will be of interest to social science and health scholars, community agencies, and those in activist circles who are interested in using body mapping in their mindful academic and applied work.

Sex work continues to provoke controversial legal and public policy debates world-wide that raise fundamental questions about the state’s role in protecting individual rights, status quo social relations, and public health. This book unites ethnographic research from China, Canada, and the United States to argue that criminalization results in a totalizing set of negative consequences for sex workers’ health, safety, and human rights. Such consequences are enabled through the operations of an exclusionary regime, a dense coalescence of punitive forces that involves both governance, in the form of the criminal justice system and other state agents, and dynamic interpersonal encounters in which individuals both enforce and negotiate stigma-related discrimination against sex workers. Chapter Two demonstrates how criminalization harms sex workers by isolating their work to potentially dangerous locations, fostering mistrust of authority figures, further limiting their abilities to find legal work and housing, and restricting possibilities for collective rights-based organizing. Criminalized sex workers report police harassment, seizure of condoms, and adversarial police-sex worker relations that enable others to abuse them with impunity. Chapter Three describes how sex workers negotiate these restrictions on their rights and personal autonomy via their arrest avoidance and client management strategies, self-treatment of health issues, selective mutual aid, rights-based organizing, and entrenchment in sex work or other criminalized activities. Chapter Four describes how researchers working in countries or locales that criminalize sex work face ethical concerns as well as barriers to their work at the practical, institutional, and political levels.