Ulrich Beck

Europe is Europe’s last remaining realistic political utopia. But Europe remains to be understood and conceptualized. This historically unique form of international community cannot be explained in terms of the traditional concepts of politics and the state, which remain trapped in the straightjacket of methodological nationalism. Thus, if we are to understand cosmopolitan Europe, we must radically rethink the conventional categories of social and political analysis. Just as the Peace of Westphalia brought the religious civil wars of the seventeenth century to an end through the separation of church and state, so too the separation of state and nation represents the appropriate response to the horrors of the twentieth century. And just as the secular state makes the exercise of different religions possible, so too cosmopolitan Europe must guarantee the coexistence of different ethnic, religious and political forms of life across national borders based on the principle of cosmopolitan tolerance. The task the authors have set themselves in this book is nothing less than to rethink Europe as an idea and a reality. It represents an attempt to understand the process of Europeanization in light of the theory of reflexive modernization and thereby to redefine it at both the theoretical and the political level. This book completes Ulrich Beck’s trilogy on ‘cosmopolitan realism’, the volumes of which complement each other and can be read independently. It is essential reading for anyone interested in the key social and political developments of our time.

En avistegning i en national debat skaber international opstand og fører til krav om offentlig retsforfølgelse og boykot mod private virksomheder. Indenrigspolitiske markeringer og diplomatisk skyggeboksning smelter sammen med økonomiske interesser og etniske og religiøse følelser i et tåget magtspil af global indenrigspolitik. Globaliseringen opløser centrale modsætninger mellem det nationale og det internationale og mellem det offentlige og det private. De fundamentale spilleregler i det moderne samfund er til genforhandling. I Magt og modmagt i den globale tidsalder analyserer Ulrich Beck de politiske og økonomiske konsekvenser af globaliseringen. I denne opfølger til hovedværket, Risikosamfundet (da. 1997), undersøger Beck først magtforholdene den globaliserede verden. Derefter opridser han det kosmopolitiske perspektiv, der er nødvendigt for at kunne håndtere disse nye magtforhold. Afslutningsvis afprøves dette perspektiv gennem konkrete historiske eksempler. Det er Becks pointe, at globaliseringen ikke er en fastlagt skæbne, der bestemmer vores fremtid. Den kan formes og påvirkes, hvis vi har viljen og formår at gribe det rigtigt an.

In this new book, Ulrich Beck develops his now widely used concepts of second modernity, risk society and reflexive sociology into a radical new sociological analysis of the cosmopolitan implications of globalization. Beck draws extensively on empirical and theoretical analyses of such phenomena as migration, war and terror, as well as a range of literary and historical works, to weave a rich discursive web in which analytical, critical and methodological themes intertwine effortlessly. Contrasting a ‘cosmopolitan vision’ or ‘outlook’ sharpened by awareness of the transformative and transgressive impacts of globalization with the ‘national outlook’ neurotically fixated on the familiar reference points of a world of nations-states-borders, sovereignty, exclusive identities-Beck shows how even opponents of globalization and cosmopolitanism are trapped by the logic of reflexive modernization into promoting the very processes they are opposing. A persistent theme running through the book is the attempt to recover an authentically European tradition of cosmopolitan openness to otherness and tolerance of difference. What Europe needs, Beck argues, is the courage to unite forms of life which have grown out of language, skin colour, nationality or religion with awareness that, in a radically insecure world, all are equal and everyone is different.

In this new book, Ulrich Beck develops his now widely used concepts of second modernity, risk society and reflexive sociology into a radical new sociological analysis of the cosmopolitan implications of globalization. Beck draws extensively on empirical and theoretical analyses of such phenomena as migration, war and terror, as well as a range of literary and historical works, to weave a rich discursive web in which analytical, critical and methodological themes intertwine effortlessly. Contrasting a ‘cosmopolitan vision’ or ‘outlook’ sharpened by awareness of the transformative and transgressive impacts of globalization with the ‘national outlook’ neurotically fixated on the familiar reference points of a world of nations-states-borders, sovereignty, exclusive identities-Beck shows how even opponents of globalization and cosmopolitanism are trapped by the logic of reflexive modernization into promoting the very processes they are opposing. A persistent theme running through the book is the attempt to recover an authentically European tradition of cosmopolitan openness to otherness and tolerance of difference. What Europe needs, Beck argues, is the courage to unite forms of life which have grown out of language, skin colour, nationality or religion with awareness that, in a radically insecure world, all are equal and everyone is different.

This brilliant new book by one of Europe's leading social thinkers throws light on the global power games being played out between global business, nation states and movements rooted in civil society. Beck offers an illuminating account of the changing nature of power in the global age and assesses the influence of the ever-expanding counter-powers. The author puts forward the provocative thesis that in an age of global crises and risks, a politics of "golden handcuffs" - the creation of a dense network of transnational interdependencies - is exactly what is needed in order to regain national autonomy, not least in relation to a highly mobile world economy. It is imperative that the maxim of nation-based realpolitik - that national interests have necessarily to be pursued by national means - be replaced by the maxim of cosmopolitan realpolitik. The more cosmopolitan our political structures and activities, Beck suggests, the more successful they will be in promoting national interests, and the greater our individual power in this global age will be.

This brilliant new book by one of Europe's leading social thinkers throws light on the global power games being played out between global business, nation states and movements rooted in civil society. Beck offers an illuminating account of the changing nature of power in the global age and assesses the influence of the ever-expanding counter-powers. The author puts forward the provocative thesis that in an age of global crises and risks, a politics of "golden handcuffs" - the creation of a dense network of transnational interdependencies - is exactly what is needed in order to regain national autonomy, not least in relation to a highly mobile world economy. It is imperative that the maxim of nation-based realpolitik - that national interests have necessarily to be pursued by national means - be replaced by the maxim of cosmopolitan realpolitik. The more cosmopolitan our political structures and activities, Beck suggests, the more successful they will be in promoting national interests, and the greater our individual power in this global age will be.

I et interview gav Ulrich Beck – tysk sociolog og forfatter til bl.a. nyklassikeren Risikosamfunde] – følgende karakteristik af bogen Fagre nye arbejdsverden: ”Min pointe er at kapitalismen er ved at tage livet af arbejdet. Arbejdsløshed rammer ikke længere kun de marginale grupper i samfundet. Den kan potentielt ramme os alle – og værst af alt kan den sætte demokratiet i fare. Når den globale kapitalisme fralægger sig ethvert ansvar for beskæftigelse og demokrati, underminerer den sin egen legitimitet. Det er på tide at vi finder frem til nogle friske ideer og måder at gøre tingene på. Vi er nødt til at lægge grunden for demokratiet i et postarbejdssamfund ...”. I denne bog giver Ulrich Beck sit bud på hvordan vi kan løse det problem at fuld beskæftigelse er en saga blot i det moderne samfund. Han foreslår at der indføres det han benævner borgerarbejde som fx kan bestå af arbejde i familien eller i lokalmiljøet. Oversat fra tysk efter Schöne neue Arbeitswelt af Christian Borch og Lars Bo Larsen.

Individualization argues that we are in the midst of a fundamental change in the nature of society and politics. This change hinges around two processes: globalization and individualization. The book demonstrates that individualization is a structural characteristic of highly differentiated societies, and does not imperil social cohesion, but actually makes it possible. Ulrich Beck and Elisabeth Beck-Gernsheim argue that it is vital to distinguish between the neo-liberal idea of the free-market individual and the concept of individualization. The result is the most complete discussion of individualization currently available, showing how individualization relates to basic social rights and also paid employment; and concluding that in as much as basic rights are internalized and everyone wants to or must be economically active, the spiral of individualization destroys the given foundations of social co-existence.

Individualization argues that we are in the midst of a fundamental change in the nature of society and politics. This change hinges around two processes: globalization and individualization. The book demonstrates that individualization is a structural characteristic of highly differentiated societies, and does not imperil social cohesion, but actually makes it possible. Ulrich Beck and Elisabeth Beck-Gernsheim argue that it is vital to distinguish between the neo-liberal idea of the free-market individual and the concept of individualization. The result is the most complete discussion of individualization currently available, showing how individualization relates to basic social rights and also paid employment; and concluding that in as much as basic rights are internalized and everyone wants to or must be economically active, the spiral of individualization destroys the given foundations of social co-existence.

This volume examines how work has become unstable in the modern world and aims to present a new vision for the future. The author begins by describing how the traditional work society is giving way to a much less stable world in which skills can be suddenly devalued and jobs obliterated.

This important new book offers an engaging and challenging introduction to the thorny paths of the globalization debate.

This work offers an engaging and challenging introduction to the globalization debate. The author aims to clarify the ambiguities of the debate, to distinguish between the various types of globalization and to warn the reader of conceptual traps.

This major new book draws together key essays by one of Europe's leading social and political theorists.

Up to now, modernization has always been conceived of, in contrast to the worlds of tradition and religion, as a liberation from the constraints of nature. What happens, however, if industrial society becomes a 'tradition' to itself? What if its own necessities, functional principles and fundamental concepts are undermined, broken up and demystified with the same ruthlessness as were the supposedly eternal truths of earlier epochs? These questions are the focus of Ulrich Beck's Democracy without Enemies. The conflict of the future, he argues, will no longer be between East and West, between communism and capitalism, but between the countries, regions and groups involved in primary modernization and those that are attempting to relativize and reform the project of modernity self-critically, based on their experience of it. The conflict of the future will be between the two modernities which will battle over the compatibility of survival and human rights for all citizens of the earth.

Argues that the conflicts of the future will no longer be between East and West, between communism and capitalism, but between the countries, regions and groups involved in primary modernization and those that are attempting to relativize and reform the project of modernity self-critically.

This study suggests thinking again about forging a new model of politics for the present times. The author provides a defence of modernity against postmodernism. He not only criticizes postmodernism theoretically, but presents empirical material and practical suggestions as well.

Ecological Politics in and Age of Risk by Ulrich Beck is an original analysis of ecological politics as one part of a renewed engagement with the domain of sub-politics.

This is a brilliant study of the nature of love in modern society. Ulrich Beck and Elisabeth Beck-Gernsheim argue that the nature of love is changing fundamentally, creating opportunities for democracy or chaos in personal life.