Vernon L. Scarborough

This volume represents the concerted efforts of a group of Maya archaeologists to employ a different approach to their archaeological data that is consistent with an effort called IHOPE: Integrated History and Future of People on Earth. IHOPE is a global network of scientists and researchers that seeks to use a wide range of data to examine how changes in the Earth's systems of the past have been correlated with changes in the coupled human-biophysical environment (Costanza et al. 2007). “The specific objectives for IHOPE are to identify slow and rapidly moving features of complex social-ecological systems, on local to continental spatial scales, which induce resilience, stress, or collapse in linked systems of humans and nature. These objectives will be reached by exploring innovative ways of conducting inter and trans-disciplinary science, including theory, case studies, and integrated modeling” (Costanza et al. 2012:1). The integration of these data, a large portion of which are derived from archaeology, is seen as an important contribution to the accurate and applicable information base for addressing both short- and long-term planning issues facing modern populations.

A major contribution to one of the central themes in social theory, this book integrates multiple case studies of the relationship between water control and social organization. Substantial in empirical detail and featuring powerful theoretical extensions, Scarborough's analysis encompasses early Harappan society in South Asia, highland Mexico, the Maya lowlands, north-central Sri Lanka, the prehistoric American Southwest, and Bronze Age Greece. This book is the first longitudinal study to consider water management worldwide since Karl Wittfogel put forth his "hydraulic societies" hypothesis nearly two generations ago, and it draws together the diverse debates that seminal work inspired. In so doing, Scarborough offers new models for cross-cultural analysis and prepares the ground for new examinations of power, centralization, and the economy.

The Precolumbian ballgame, played on a masonry court, has long intrigued scholars because of the magnificence of its archaeological remains. From its lowland Maya origins it spread throughout the Aztec empire, where the game was so popular that sixteen thousand rubber balls were imported annually into Tenochtitlan. It endured for two thousand years, spreading as far as to what is now southern Arizona. This new collection of essays brings together research from field archaeology, mythology, and Maya hieroglyphic studies to illuminate this important yet puzzling aspect of Native American culture. The authors demonstrate that the game was more than a spectator sport; serving social, political, mythological, and cosmological functions, it celebrated both fertility and the afterlife, war and peace, and became an evolving institution functioning in part to resolve conflict within and between groups. The contributors provide complete coverage of the archaeological, sociopolitical, iconographic, and ideological aspects of the game, and offer new information on the distribution of ballcourts, new interpretations of mural art, and newly perceived relations of the game with material in the Popol Vuh. With its scholarly attention to a subject that will fascinate even general readers, The Mesoamerican Ballgame is a major contribution to the study of the mental life and outlook of New World peoples.