William J. Abraham

How can we hold fast to the hope of life eternal when we lose someone we love? In this book William Abraham reflects on the nature of certainty and the logic of hope in the context of an experience of devastating grief. Abraham opens with a stark account of the effects of grief in his own life after the unexpected death of his oldest son. Drawing on the book of Job, Abraham then looks at the significance of grief in debates about the problem of evil. He probes what Christianity teaches about life after death and ultimately relates our experiences of grief to the death of Christ. Profound and beautiful, Among the Ashes tackles the philosophical and theological questions surrounding loss even as it honors the experience of grief.

In Glimpses of Holiness, Ermal Kirby introduces us to a selection of the ordinary people he imagines gathering in the home of Philemon and Apphia in Colossae to hear, for the first time, the letter which they have received from the apostle Paul, who is imprisoned in Rome. As they listen and reflect, we begin to learn with them what holiness means for them in their daily lives. The ""glimpses of holiness"" are there to be discovered in every chapter. The author poses a series of questions for Christians today, and shows how the experiences and reflections of the members of the church in Colossae might help us find answers to these questions. Holiness, we say, is part of the essential character of God, and yet the road of holiness is one that we are often reluctant to take. We seem to think that holiness is a special category of discipleship, reserved for a select few. Nothing could be further from the truth, as you will quickly discover through the six studies in this book.

In the final of four volumes, William J. Abraham seeks an account of God as an agent. Systematic theology raises deep metaphysical questions about the central concepts we use in our thinking about God. If God is an agent, the question of how to articulate this conviction arises. Abraham illumines the concept of God as agent by attending to various traditional problems in Christian doctrine like the relation of freedom and grace, divine action in liberation theology, the presence of God in the Eucharist, divine providence, the relationship of Christianity and Islam, the relation of the natural sciences to theology and apparent design, and the realm of the demonic. Divine action is the point of departure for reflection on these topics. It not only clarifies the concept of God as an agent but also solutions to these traditional problems.

This ""miscellany"" puts readers around the table with a teacher who has provided the church with wisdom and passion and introduces a new voice to the ongoing conversation about the relationship between the gospel and culture. Andrew Walker's ""ecclesial intelligence"" and broad interdisciplinary approach to theology and sociology will undoubtedly capture the imagination of many who are curious about the church's mission in the modern West. Notes from a Wayward Son represents a broad sampling of Walker's writings from a distinguished forty-five-year career--from explorations of Pentecostalism and Charismatic Renewal to Eastern Orthodoxy, C. S. Lewis, and Deep Church; from the impact of modernity on the ecclesia to mission and ecumenism in the West today. In a world and a church often driven by the latest fashions, Walker's is a voice to which we will want to listen

Beginning as a renewal movement within Anglicanism in the eighteenth century, Methodism had become the largest Protestant denomination in the USA in the nineteenth century, and is today one of the most vibrant forms of Christianity. Representing a complex spiritual and evangelistic experiment that involves a passionate commitment to worldwide mission, it covers a global network of Christian denominations. In this Very Short Introduction William J. Abraham trace Methodism from its origins in the work of John Wesley and the hymns of his brother, Charles Wesley, in the eighteenth century, right up to the present. Considering the identity, nature, and history of Methodism, Abraham provides a fresh account of the place of Methodism in the life and thought of the Christian Church. Describing the message of Methodism, and who the Methodists are, he also considers the practices of Methodism, and discusses the global impact of Methodism and its decline in the homelands. Finally Abraham looks forward, and considers the future prospects for Methodism. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Volume III of a tetralogy devoted to Divine Agency and Divine Action articulates a comprehensive vision of systematic theology focused on divine action from creation to eschatology. Volume I developed the foundational conceptual work by showing that the concept of action is a radically open concept that readily makes possible the appropriation of divine action for today. Volume II explained that in exploring divine action one needs to specify the actual divine actions under review and thus showed that there could be no progress with extensive soundings across the tradition from Paul to Molina. Work on divine action requires extended work in doctrinal criticism rooted in the history of theology as a prelude to normative work that communicates a normative vision of divine action for today. This vision is best explored by taking up the great themes of systematic theology from creation to eschatology yet treating them in a deflationary manner that sees systematic theology as university-level, postbaptismal, Christian instruction. Leading scholar William J. Abraham recognises that we live in a golden period of theological studies-the range and depth of material is extraordinary-yet we also live in a period of disorientation and confusion that calls for a fresh engagement with the demands of systematic theology. Divine Agency and Divine Action, Volume III meets that demand by insisting that systematic theology has its own content and modes of inquiry; that it belongs intimately to the journey of faith; and that it requires authentic academic clarity and rigor. It reclaims the rightful place of systematic theology as the center of gravity for theological studies but does so in a manner that makes it available to both the church and to the academy.

America in the late nineteenth century was undergoing enormous societal shifts. Immigration and urbanization were changing the face of the country. New discoveries and new perspectives on old verities stretched its mind and stirred its soul. The recently concluded Civil War left America bloodied, its self-confidence bruised, and its capacity for controversy weakened. American churches responded to these upheavals in different ways with long-lasting consequences. The reaction of one small branch of American Protestantism rooted in the broader stream of Methodism opens a window into these troubled times. This book explores how the American holiness movement navigated the societal maelstrom and the role the Bible played in charting its course. The holiness movement's response illustrates the interaction between the Bible and culture. It sheds light on the development of the movement's younger cousin, Pentecostalism. It also adds texture to the Fundamentalist-Modernist Controversy, an important struggle that marked the early decades of the twentieth century and continues to shape America today. ""When we explore Christian history, yesterday's church speaks to today's church about tomorrow. Stephen Lennox's masterful study of the populist hermeneutic which characterized the Holiness Movement in the years around the turn of the twentieth century is a case in point. What he learned by shining a spotlight on seven leading authors of that period has real significance for biblical interpretation in the modern era. This book deserves its own spotlight."" --Bob Black, Southern Wesleyan University Stephen J. Lennox is President of Kingswood University in Sussex, New Brunswick, Canada. He has also served as Honors Professor of Bible and Humanities at Indiana Wesleyan University. Lennox is the author of commentaries on Psalms, Proverbs, and Joshua, and an introduction to the Old Testament, God's Story Revealed (2009).

America in the late nineteenth century was undergoing enormous societal shifts. Immigration and urbanization were changing the face of the country. New discoveries and new perspectives on old verities stretched its mind and stirred its soul. The recently concluded Civil War left America bloodied, its self-confidence bruised, and its capacity for controversy weakened. American churches responded to these upheavals in different ways with long-lasting consequences. The reaction of one small branch of American Protestantism rooted in the broader stream of Methodism opens a window into these troubled times. This book explores how the American holiness movement navigated the societal maelstrom and the role the Bible played in charting its course. The holiness movement's response illustrates the interaction between the Bible and culture. It sheds light on the development of the movement's younger cousin, Pentecostalism. It also adds texture to the Fundamentalist-Modernist Controversy, an important struggle that marked the early decades of the twentieth century and continues to shape America today. ""When we explore Christian history, yesterday's church speaks to today's church about tomorrow. Stephen Lennox's masterful study of the populist hermeneutic which characterized the Holiness Movement in the years around the turn of the twentieth century is a case in point. What he learned by shining a spotlight on seven leading authors of that period has real significance for biblical interpretation in the modern era. This book deserves its own spotlight."" --Bob Black, Southern Wesleyan University Stephen J. Lennox is President of Kingswood University in Sussex, New Brunswick, Canada. He has also served as Honors Professor of Bible and Humanities at Indiana Wesleyan University. Lennox is the author of commentaries on Psalms, Proverbs, and Joshua, and an introduction to the Old Testament, God's Story Revealed (2009).

Divine Agency and Divine Action, Volume I lays the groundwork for a constructive contribution to the contemporary debate regarding divine action. Noted scholar, William J. Abraham argues that the concept of divine action is not a closed concept-like knowledge-but an open concept with a variety of context-dependent meanings. The volume charts the history of debate about divine action among key Anglophone philosophers of religion, and observes that they were largely committed to this erroneous understanding of divine action as a closed concept. After developing an argument that divine action should be understood as an open, fluid concept, Abraham engages the work of William Alston, Process metaphysics, quantum physics, analytic Thomist philosophy of religion, and the theology of Kathryn Tanner. Abraham argues that divine action as an open concept must be shaped by distinctly theological considerations, and thus all future work on divine action among philosophers of religion must change to accord with this vision. Only deep engagement with the Christian theological tradition will remedy the problems ailing contemporary discourse on divine action.

Divine Agency and Divine Action, Volume II builds on Volume I, which established that no generic concept of action will suffice for understanding the character of divine actions explicit in the Christian faith. Volume II argues that in order to understand divine action, one must begin with the array of specific actions predicated of God in the Christian tradition. William J. Abraham argues that one must practice theology in order to analyze properly the concept of divine action. Abraham offers a careful review and evaluation of the particularities of divine action as they appear in the work of biblical, patristic, medieval, and Reformation-era theologians. Particular attention is given to the divine inspiration of scripture, creation, incarnation, transubstantiation in the Eucharist, predestination, and divine concurrence. The work does not simply repeat the doctrinal formulations found in the Christian tradition, but examines them in order to find fresh ways of thinking about these issues for our own time, especially with respect to the contemporary debates about divine agency and divine action.