Daniel Rothbart

This book offers a detailed study of the psycho-politics of governmental manipulation, in which a vulnerable population is disciplined by contorting their sense of self-worth. In many conflict settings, a nation’s government exerts its dominance over a marginalized population group through laws, policies and practices that foster stark inequality. This book shows how such domination comes in the form of systems of humiliation orchestrated by governmental forces. This thesis draws upon recent findings in social psychology, conflict analysis, and political sociology, with case studies of governmental directives, verdicts, policies, decisions and norms that, when enforced, foster debasement, disgrace or denigration. One case centers on the US immigration laws that target vulnerable population groups, while another focuses on the ethnic discrimination of the central government of Sudan against the Sudanese Africans. The book’s conclusion focuses on compassion-motivated practices that represent a counter-force to government-sponsored strategies of systemic humiliation. These are practices for building peace by professionals and non-professionals as a positive response to protracted violence. This book will be of much interest to students of peace and conflict studies, sociology, psychology, ethics, philosophy and international relations.

This book offers a detailed study of the psycho-politics of governmental manipulation, in which a vulnerable population is disciplined by contorting their sense of self-worth. In many conflict settings, a nation’s government exerts its dominance over a marginalized population group through laws, policies and practices that foster stark inequality. This book shows how such domination comes in the form of systems of humiliation orchestrated by governmental forces. This thesis draws upon recent findings in social psychology, conflict analysis, and political sociology, with case studies of governmental directives, verdicts, policies, decisions and norms that, when enforced, foster debasement, disgrace or denigration. One case centers on the US immigration laws that target vulnerable population groups, while another focuses on the ethnic discrimination of the central government of Sudan against the Sudanese Africans. The book’s conclusion focuses on compassion-motivated practices that represent a counter-force to government-sponsored strategies of systemic humiliation. These are practices for building peace by professionals and non-professionals as a positive response to protracted violence. This book will be of much interest to students of peace and conflict studies, sociology, psychology, ethics, philosophy and international relations.

This book examines the continuing devastation in the Darfur region of Sudan, from the perspective of a multiplicity of conflicts of distinct types. The crisis reached its peak in 2003–2004, when certain Arab militias joined forces with the Sudan armed forces in a campaign against insurgent resistance movements. Engulfed in the tumult, Darfurians experienced systematic slaughter, sexual violence, and internal displacement on a massive scale. Although the violence has waned in recent years, the fighting continues to this day. The authors cast this crisis as a complex web of four distinct, yet interlacing, conflict types: long-standing disputes between farmers and herders and between different herder communitiespolitical struggles between the local elite leaders of the resistance movements, and those between traditional leaders (elders) and younger aspiring leaderslong-standing grievances of marginalized groups against those at the national centre of powercross-border conflicts, primarily the proxy war waged between Chad and SudanThe crisis in South Sudan is also examined through the lens of conflict complementarity. This book will be of interest to students of African politics, genocide, political violence, ethnic conflict, war and conflict studies, peacebuilding and IR.

Why do civilians suffer most during times of violent conflict? Why are civilian fatalities as much as eight times higher, calculated globally for current conflicts, than military fatalities? In Why They Die, Daniel Rothbart and Karina V. Korostelina address these questions through a systematic study of civilian devastation in violent conflicts. Pushing aside the simplistic definition of war as a guns-and-blood battle between two militant groups, the authors investigate the identity politics underlying conflicts of many types. During a conflict, all those on the opposite side are perceived as the enemy, with little distinction between soldiers and civilians. As a result, random atrocities and systematic violence against civilian populations become acceptable. Rothbart and Korostelina devote the first half of the book to case studies: deportation of the Crimean Tatars from the Ukraine, genocide in Rwanda, the Lebanon War, and the war in Iraq. With the second half, they present new methodological tools for understanding different types of violent conflict and discuss the implications of these tools for conflict resolution.

This book examines the continuing devastation in the Darfur region of Sudan, from the perspective of a multiplicity of conflicts of distinct types. The crisis reached its peak in 2003–2004, when certain Arab militias joined forces with the Sudan armed forces in a campaign against insurgent resistance movements. Engulfed in the tumult, Darfurians experienced systematic slaughter, sexual violence, and internal displacement on a massive scale. Although the violence has waned in recent years, the fighting continues to this day. The authors cast this crisis as a complex web of four distinct, yet interlacing, conflict types: long-standing disputes between farmers and herders and between different herder communitiespolitical struggles between the local elite leaders of the resistance movements, and those between traditional leaders (elders) and younger aspiring leaderslong-standing grievances of marginalized groups against those at the national centre of powercross-border conflicts, primarily the proxy war waged between Chad and SudanThe crisis in South Sudan is also examined through the lens of conflict complementarity. This book will be of interest to students of African politics, genocide, political violence, ethnic conflict, war and conflict studies, peacebuilding and IR.

Why do civilians suffer most during times of violent conflict? Why are civilian fatalities as much as eight times higher, calculated globally for current conflicts, than military fatalities? In Why They Die, Daniel Rothbart and Karina V. Korostelina address these questions through a systematic study of civilian devastation in violent conflicts. Pushing aside the simplistic definition of war as a guns-and-blood battle between two militant groups, the authors investigate the identity politics underlying conflicts of many types. During a conflict, all those on the opposite side are perceived as the enemy, with little distinction between soldiers and civilians. As a result, random atrocities and systematic violence against civilian populations become acceptable. Rothbart and Korostelina devote the first half of the book to case studies: deportation of the Crimean Tatars from the Ukraine, genocide in Rwanda, the Lebanon War, and the war in Iraq. With the second half, they present new methodological tools for understanding different types of violent conflict and discuss the implications of these tools for conflict resolution.

The surprising roles of instruments and experimentation in acquiring knowledge In Philosophical Instruments Daniel Rothbart argues that our tools are not just neutral intermediaries between humans and the natural world, but are devices that demand new ideas about reality. Just as a hunter's new spear can change their knowledge of the environment, so can the development of modern scientific equipment alter our view of the world. Working at the intersections of science, technology, and philosophy, Rothbart examines the revolution in knowledge brought on by recent advances in scientific instruments. Full of examples from historical and contemporary science, including electron scanning microscopes, sixteenth-century philosophical instruments, and diffraction devices used by biochemical researchers, Rothbart explores the ways in which instrumentation advances a philosophical stance about an instrument's power, an experimenter's skills, and a specimen's properties. Through a close reading of engineering of instruments, he introduces a philosophy from (rather than of) design, contending that philosophical ideas are channeled from design plans to models and from model into the use of the devices.