David Chandler

David Chandler’s Hope offers a compelling exploration of the politics of hope against the backdrop of a broken world grappling with global crises, from political disillusionment to catastrophic climate change, where alternative futures seem difficult to imagine in positive terms. Examining hope as an ethicopolitical praxis, Chandler offers a highly readable analyis of how hope can sustain alternative futures amidst widespread uncertainty and disillusionment, critically engaging with hope’s transformative potential, and challenging conventional political approaches and envisioning new ways of thinking about trust, care, and relational politics. It traces the concept of hope through diverse critical traditions, including the Frankfurt School, Black Radical Tradition, Queer Utopianism, Critical Indigenous Studies, and contemporary Critical Black Studies, and delves into the social and historical contexts of hope, analyzing its role in communities of survivance, struggle, and experimentation. Crucially, and uniquely, the author emphasizes the human subject’s centrality to hope, exploring how unconscious desires and liberated imaginations can foster new political imaginaries, and connecting theoretical insights with practical applications for navigating today’s critical challenges. A thought-provoking examination of how struggles to keep futural possibilities alive in the present strive to move beyond a politics that can only reproduce more of the same, Hope is essential reading for students and scholars of Environmental Humanities, Politics, and the Social Sciences.

David Chandler’s Hope offers a compelling exploration of the politics of hope against the backdrop of a broken world grappling with global crises, from political disillusionment to catastrophic climate change, where alternative futures seem difficult to imagine in positive terms. Examining hope as an ethicopolitical praxis, Chandler offers a highly readable analyis of how hope can sustain alternative futures amidst widespread uncertainty and disillusionment, critically engaging with hope’s transformative potential, and challenging conventional political approaches and envisioning new ways of thinking about trust, care, and relational politics. It traces the concept of hope through diverse critical traditions, including the Frankfurt School, Black Radical Tradition, Queer Utopianism, Critical Indigenous Studies, and contemporary Critical Black Studies, and delves into the social and historical contexts of hope, analyzing its role in communities of survivance, struggle, and experimentation. Crucially, and uniquely, the author emphasizes the human subject’s centrality to hope, exploring how unconscious desires and liberated imaginations can foster new political imaginaries, and connecting theoretical insights with practical applications for navigating today’s critical challenges. A thought-provoking examination of how struggles to keep futural possibilities alive in the present strive to move beyond a politics that can only reproduce more of the same, Hope is essential reading for students and scholars of Environmental Humanities, Politics, and the Social Sciences.

Celebrating the 150th anniversary of his birth, this first critical biography of Italo Montemezzi (1875-1952) offers fascinating new insights into the life and work of an important opera composer, seventeen years younger than Puccini, who became internationally famous with L'amore dei tre re (1913). From 1905, when he was signed up by Puccini's publisher, Casa Ricordi, Montemezzi was often seen as Puccini's heir apparent. Inspired most of all by late Verdi, and by Wagner's works, Montemezzi sought to create a distinctively new kind of Italian opera that was, in his own words, "different from anything that had been done before-a real Italian music drama, with dynamism, drama, poetry-all of it bathed in an atmosphere of musical rapture." To numerous critics, especially in America, Montemezzi achieved his lofty goal, many of them agreeing with fellow opera composer Vittorio Gnecchi that L'amore dei tre re was "the modern opera most deeply worthy of being considered a continuation of the shining path marked by Verdi." Yet after La nave (1918), the opera Montemezzi himself considered his masterpiece, his career faltered; his marriage to a New York heiress in 1921 removed any financial incentive to compose, and he found himself increasingly out of sympathy with musical developments in Fascist Italy. This book offers, for the first time, detailed discussion of all seven of Montemezzi's operas, as well as his other music, and sets the compelling story of his life and career-from his childhood in the agricultural Italian village of Vigasio to his final years of affluence in Beverly Hills, California-in the context of the tumultuous times in which he lived.

Race in the Anthropocene provides a radical new perspective on the importance of race and coloniality in the Anthropocene. It forwards the Black Horizon as a critical lens which places at its heart the importance of ontological concerns fundamental to problematising the violences and exclusions of the antiblack world. At present, multiple new approaches are emerging through the shared problem field of Anthropocene thought and policy, offering to save not just the world, but the practice of governance, the business of Big Data, the progress of development, and the dream of peace. It is against this backdrop that Race in the Anthropocene unsettles not just the already shaky foundations of modernity but also the affirmative visions of its critics, by directing our gaze to how race and coloniality are baked into the grounding concepts of international thought. This book is essential reading for students of International Relations, particularly those interested in international politics, security, and development. It is also of relevance for those interested in contemporary social, political, and environmental debates and policy practices.

Race in the Anthropocene provides a radical new perspective on the importance of race and coloniality in the Anthropocene. It forwards the Black Horizon as a critical lens which places at its heart the importance of ontological concerns fundamental to problematising the violences and exclusions of the antiblack world. At present, multiple new approaches are emerging through the shared problem field of Anthropocene thought and policy, offering to save not just the world, but the practice of governance, the business of Big Data, the progress of development, and the dream of peace. It is against this backdrop that Race in the Anthropocene unsettles not just the already shaky foundations of modernity but also the affirmative visions of its critics, by directing our gaze to how race and coloniality are baked into the grounding concepts of international thought. This book is essential reading for students of International Relations, particularly those interested in international politics, security, and development. It is also of relevance for those interested in contemporary social, political, and environmental debates and policy practices.

Den of Thieves introduced a phenomenal new fantasist to the world: David Chandler. With A Thief in the Night, he continues the saga of young cutpurse Malden, whose one tragic mistake has marked him for either doom or glory if his luck holds out. Fantasy lovers who regularly devour the works of Brent Weeks, Scott Lynch, and Joe Ambercrombie--and fans of the action-packed epic fantasy of George R. R. Martin (Game of Thrones) and R. A. Salvatore--will be entranced by this gritty and exciting tale of intrigue and betrayal, of knights, thieves, witches, and monsters, as Malden pursues a fabulous treasure, and very possibly his own damnation, in the lair of a terrible demon.

Lt Col Edward D (Moke) Murray]... an outstanding officer in the Indian Army and became a Gurkha commander in Malaya. In 1939 he fired the crucial shot that dispersed a strike that threatened the Raj. He became an outstanding leader in the fight against the Japanese in Assam and Burma. He suppressed the Viet Minh in Saigon in 1945, in what can be seen as the start of the Vietnam War. He was Allied Land Commander in Cambodia and supervised the surrender of the Japanese there. In 1953 he was cheered by millions along the eight-kilometre route of Elizabeth II's coronation parade as he marched at the head of the hugely popular Gurkha contingent. But when he died not a single obituary of him appeared, apart from a short notice in the Gurkha gazette. From Anthony Barnett's IntroductionWhat sort of man was 'Moke' Murray, this forgotten Achilles of the dying British Empire? He served his King in wars from Waziristan to Burma and helped to shape the future of Indochina. But, as this touching and fascinating biography recounts, he ended his life in lonely poverty as the Empire itself dissolved and fell out of memory. Neal Ascherson, novelist, reporter and historian

"How is it that ontology has come to be seen as the antidote for modernity? While Foucault denigrated ontology as a mistaken and parochial exercise, contemporary social theory holds out the promise that new modes of planetary knowledge will save us from our own excesses. Drawing together long traditions in Caribbean scholarship with Afro-pessimist thought, Pugh and Chandler illustrate how the search for more emancipatory ontologies - relational ontologies, indigenous ontologies, non-human ontologies, etc. – not only misunderstands the problem of modernity but (more importantly) works to veil the negative force that marks both the limit and cause of all such knowledge practices: what they term the abyss. To engage in abyssal thought – as they lay out – is to inhabit a site of refusal: a determination not to be drawn into the lure of ontological ‘correction’ and to recognise that the practice of world making cannot not bear the imprint of colonial violence. Articulated in passionate declarative prose, these authors powerfully illuminate the trap of the emancipatory instinct and the promise of a deconstructive ethic." — Mitch Rose, Senior Lecturer in Human Geography, Aberystwyth University, UK“A much-needed intellectual effort in the non-reductionist and non-essentialising style of Pugh and Chandler's previous book. The World as Abyss gives Caribbean thought and culture the place they deserve within critical theory and materialist studies.” — Mónica Fernández Jiménez, Valladolid University, Spain“For some time now scholars have questioned the overly general assumptions about the ‘anthropos’ of the Anthropocene, but much work needs to be done to flesh out what a decolonized Anthropocene might be. Pugh and Chandler’s The World as Abyss provides an original, intriguing and compelling counterpoint to bland Anthropocene humanism (and posthumanism). This timely work explores the poetics of the Caribbean and provides a way to think about the Anthropocene and the future beyond the managerialism of the present. This book is essential reading for those working in the environmental humanities or Anthropocene studies.” — Claire Colebrook, Professor, Penn State University, USA“This book names an apocalypse that began long ago. Pugh and Chandler patiently follow the journey of thought as it travels from the Middle Passage to the Caribbean. This brings them face-to-face with the horror of anti-Black violence, not as just another resource to strip-mine, but as an unavoidable abyss that confines all thought. Its reminder: that we have still not yet begun to think a truly Black world.” — Andrew Culp, Professor, California Institute of the Arts, USA This book is about a distinctive ‘abyssal’ approach to the crisis of modernity. In this framing, influenced by contemporary critical Black studies, another understanding of the world of modernity is foregrounded – a world violently forged through the projects of Indigenous dispossession, chattel slavery and colonial world-making. Modern and colonial world-making violently forged the ‘human’ by dividing those with ontological security from those without, and by carving out the ‘world’ in a fixed grid of space and time, delineating a linear temporality of ‘progress’ and ‘development’. The distinctiveness of abyssal thought is that it inverts the stakes of critique and brings indeterminacy into the heart of ontological assumptions of a world of entities, essences, and universal determination. This is an approach that does not focus upon tropes of rescue and salvation but upon the generative power of negation. In doing so, it highlights how Caribbean experiences and writings have been drawn upon to provide an important and distinct perspective for critical thought.

Strategic Corporate Social Responsibility: Sustainable Value Creation (Sixth Edition) redefines corporate social responsibility (CSR) as being central to the value-creating purpose of the firm. Based on a theory of empowered stakeholders, this bestselling text argues that the responsibility of a corporation is to create value, broadly defined. The primary challenge for managers today is to balance the competing interests of the firm’s stakeholders’ understanding that what they expect today may not be what they will expect tomorrow. This tension is what makes CSR so complex and demanding, but it is also what makes CSR integral to the firm’s strategy and day-to-day operations. In this new Sixth Edition, author David Chandler explores issues around COVID-19, the BLM movement, the supply chain crunch, and the "great resignation."

Strategic Corporate Social Responsibility: Sustainable Value Creation (Sixth Edition) redefines corporate social responsibility (CSR) as being central to the value-creating purpose of the firm. Based on a theory of empowered stakeholders, this bestselling text argues that the responsibility of a corporation is to create value, broadly defined. The primary challenge for managers today is to balance the competing interests of the firm's stakeholders' understanding that what they expect today may not be what they will expect tomorrow. This tension is what makes CSR so complex and demanding, but it is also what makes CSR integral to the firm's strategy and day-to-day operations. In this new Sixth Edition, author David Chandler explores issues around COVID-19, the BLM movement, the supply chain crunch, and the "great resignation."

For this absorbing portrait of his mother, David Chandler drew on hundreds of letters that she sent and received, on his own warm memories, and the many and copious medical records from her hospitalizations in 1937 and 1963, afflicted with what were then called nervous breakdowns. Gabrielle Chanler, nicknamed Bebo as a small child, was born into the upper reaches of New York society, deftly described in the novels of Edith Wharton, a life-long friend of Bebo's mother. Educated at a Catholic boarding school in London and in art schools in New York and Paris, Bebo added a "d" to her name when she married Porter Chandler, a lawyer who later became a became a partner in a New York law firm. David was the third of the Chandlers' four children. In the 1930s Bebo campaigned against Prohibition, supported the Catholic Worker movement and served on the board of the Museum of Modern Art. After the war she worked with the Third Hour, an ecumenical movement. For the last 10 years of Bebo was nourished by her companionable marriage, her wide circle of friends and by her profound religious faith. After her death of cancer in 1958 Bebo's friends and relatives recalled her intense intellectual curiosity, her convivial sense of the absurd, her interest in people, and her joie de vivre, which was especially intense because it was thrown off balance from time to time by what Bebo called "bouts of edginess and melancholy".

‘Ambitious, sophisticated, timely and downright inspirational.’ – Philip Hayward, University of Technology Sydney, Okinawan Journal of Island Studies'A must read … a new analytical agenda for the Anthropocene, coherently drawing out the power of thinking with islands.' – Elena Burgos Martinez, Leiden University‘This is an essential book. [The] analytics they propose … offer both a critical agenda for island studies and compass points through which to navigate the haunting past, troubling present, and precarious future.’ – Craig Santos Perez, University of Hawai’i, Manoa‘All academic books should be like this: hard to put down. Informative, careful, sometimes devasting, yet absolutely necessary - if you read one book about the Anthropocene let it be this. You will never think of islands in the same way again.’ – Kimberley Peters, University of Oldenburg‘ … a unique journey into the Anthropocene. Critical, generous and compelling’. — Nigel Clark, Lancaster UniversityThe island has become a key figure of the Anthropocene – an epoch in which human entanglements with nature come increasingly to the fore. For a long time, islands were romanticised or marginalised, seen as lacking modernity’s capacities for progress, vulnerable to the effects of catastrophic climate change and the afterlives of empire and coloniality. Today, however, the island is increasingly important for both policy-oriented and critical imaginaries that seek, more positively, to draw upon the island’s liminal and disruptive capacities, especially the relational entanglements and sensitivities its peoples and modes of life are said to exhibit. Anthropocene Islands: Entangled Worlds explores the significant and widespread shift to working with islands for the generation of new or alternative approaches to knowledge, critique and policy practices. It explains how contemporary Anthropocene thinking takes a particular interest in islands as ‘entangled worlds’, which break down the human/nature divide of modernity and enable the generation of new or alternative approaches to ways of being (ontology) and knowing (epistemology). The book draws out core analytics which have risen to prominence (Resilience, Patchworks, Correlation and Storiation) as contemporary policy makers, scholars, critical theorists, artists, poets and activists work with islands to move beyond the constraints of modern approaches. In doing so, it argues that engaging with islands has become increasingly important for the generation of some of the core frameworks of contemporary thinking and concludes with a new critical agenda for the Anthropocene.

Artists & Illustrators magazine's Book of the Month Taking inspiration from iconic paintings in the Tate collection, discover the techniques of the masters and improve your own painting skills with 30 guided projects. As you work through the exercises, you'll learn how to work 'wet into wet' with Maggi Hambling, master colour temperature with John Singer Sargent and create rhythm and unity in your paintings with John Nash. Whether you are looking to reinvigorate your watercolour practice with new techniques, try your hand at a wide variety of painting styles, or discover a new, inspiring master of the art, this book offers something new for every watercolourist.

Usually observed as a flash of blue and orange from a riverbank, most people are aware of Kingfishers, but few of us are familiar with the intricacies of their day-to-day lives. With their long, dagger-like bills, bright blue plumage and characteristic fast, low flight over water, Common Kingfishers are instantly recognisable. The 90 or so species that belong to this colourful family have a cosmopolitan distribution and, in Spotlight Kingfishers, David Chandler celebrates their remarkable existence, studying their unique adaptations and their courtship, breeding and feeding habits. He also investigates historical threats to Kingfishers, considers their future, and offers practical advice on how to find and see these glorious birds.

The goal of this book is to define Sustainable Value Creation in terms of a set of principles that differentiate it from existing definitions of CSR, and from related concepts such as sustainability and business ethics. To internalize these ten principles is to understand how the firm can respond to stakeholder needs to optimize value creation over the medium to long term. Ultimately, this second edition book aims to reform both business practice and business education. By building a theory that redefines CSR as central to the value creation process, the ten principles of Sustainable Value Creation redefine how firms approach each of their operational functions, but also how these subjects should be taught in universities worldwide. As such, this book will hopefully be of value to instructors as a complement to their teaching, students as a guide in their education, and managers as a framework to help them respond to the complex, dynamic context that they are expected to navigate every day. This book is a manifesto for success in today’s complex, dynamic business environment. The book is designed as an easy-to-digest, critical introductory text to CSR. With supporting online teaching resources, it is aimed primarily at the MBA and Executive MBA market, and for CSR, sustainability, and business ethics courses taught by instructors skeptical of existing definitions and organizing principles of CSR, sustainability, or business ethics.

The goal of this book is to define Sustainable Value Creation in terms of a set of principles that differentiate it from existing definitions of CSR, and from related concepts such as sustainability and business ethics. To internalize these ten principles is to understand how the firm can respond to stakeholder needs to optimize value creation over the medium to long term. Ultimately, this second edition book aims to reform both business practice and business education. By building a theory that redefines CSR as central to the value creation process, the ten principles of Sustainable Value Creation redefine how firms approach each of their operational functions, but also how these subjects should be taught in universities worldwide. As such, this book will hopefully be of value to instructors as a complement to their teaching, students as a guide in their education, and managers as a framework to help them respond to the complex, dynamic context that they are expected to navigate every day. This book is a manifesto for success in today’s complex, dynamic business environment. The book is designed as an easy-to-digest, critical introductory text to CSR. With supporting online teaching resources, it is aimed primarily at the MBA and Executive MBA market, and for CSR, sustainability, and business ethics courses taught by instructors skeptical of existing definitions and organizing principles of CSR, sustainability, or business ethics.

Throughout the history of colonialism competing representations of the indigenous have been deployed by colonial powers to their own advantages and ends. Historically the indigenous have been represented as belonging to a past temporality in ways that legitimized colonial rule in the present and future. This book provides a cutting-edge, theoretically innovative, and analytically detailed response to significant developments occurring in the fields of indigenous governance. This book will explore the interfaces between power and indigenous critique by discussing widely articulated attributes of indigenous subjectivity. The book raises questions about the surfaces of contact between neoliberalism and indigeneity today. We know much by now about the long history of colonial violence that arose from the western desire to transform indigenous peoples on account of their perceived inferiority. We recognize and understand much less of the violence which arises from the purported desire to protect indigenous peoples and ‘the ontological alterity they are said to embody. Yet that is the form, this book asserts, which neoliberal violence towards indigenous peoples now takes.

Throughout the history of colonialism competing representations of the indigenous have been deployed by colonial powers to their own advantages and ends. Historically the indigenous have been represented as belonging to a past temporality in ways that legitimized colonial rule in the present and future. This book provides a cutting-edge, theoretically innovative, and analytically detailed response to significant developments occurring in the fields of indigenous governance. This book will explore the interfaces between power and indigenous critique by discussing widely articulated attributes of indigenous subjectivity. The book raises questions about the surfaces of contact between neoliberalism and indigeneity today. We know much by now about the long history of colonial violence that arose from the western desire to transform indigenous peoples on account of their perceived inferiority. We recognize and understand much less of the violence which arises from the purported desire to protect indigenous peoples and ‘the ontological alterity they are said to embody. Yet that is the form, this book asserts, which neoliberal violence towards indigenous peoples now takes.