Dechen Rochard

This fourth and final Science and Philosophy in the Indian Buddhist Classics volume provides, through extensive passages, a window into the works of the great thinkers from the flowering of philosophy in classical India. This is the second philosophy volume in the Science and Philosophy series. Whereas the first philosophy volume presented the views of the non-Buddhist and Buddhist schools in sequence, the present work selects specific topics for consideration, including the nature of the two truths, the analysis of self, the Yogacara explanation of reality, emptiness in the Madhyamaka tradition, a survey of logic and epistemology, and the Buddhist explanation of language and meaning. Like earlier volumes, it provides, through extensive extracts, a window into the works of the masters of the Nalanda tradition. The final section on language is particularly unique and largely crafted by Thupten Jinpa.

The final installment of the Steps on the Path to Enlightenment series examines the nature of reality with a master class in Buddhist Middle Way philosophy and meditation. The late Geshe Sopa was a refugee monk from Tibet sent to the United States by the Dalai Lama in 1963. He became a professor at the University of Wisconsin, training a generation of Western Buddhist scholars, and was a towering figure in the transmission of the Buddhism to the West. In this fifth and final volume of his commentary on Lama Tsongkhapa's masterwork on the graduated steps of the Buddhist path, Geshe Sopa explains the practice of superior insight, or wisdom, the pinnacle of the bodhisattva's perfections. All the Buddhist practices are for the purpose of developing wisdom, for it is wisdom that liberates from the cycle of suffering. All other positive actions, from morality to deep states of meditation, have no power to liberate unless they are accompanied by insight into the nature of reality. With unparalled precision, Geshe Sopa unpacks this central principle with scholarly virtuosity, guiding the reader through the progressive stages of realization.