F. Max Muller

Vinaya Texts V2: The Sacred Books Of The East V17 is a book compiled by F. Max Muller. It is a collection of ancient Buddhist texts that are considered to be the rules and regulations for monks and nuns. The book is a part of the Sacred Books of the East series and is the second volume of the Vinaya Texts. The Vinaya Texts are a collection of texts that provide guidance on the conduct of the Buddhist monastic community. This book contains translations of several important Vinaya Texts, including the Mahavagga, the Cullavagga, and the Parivara. These texts cover a range of topics, including the rules of monastic discipline, the ordination of monks and nuns, and the organization of the monastic community. The book is a valuable resource for anyone interested in the history and teachings of Buddhism, and provides insight into the daily life of Buddhist monks and nuns. This Is A New Release Of The Original 1882 Edition. This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Born in Germany and trained in Greek, Latin and Sanskrit, Friedrich Max Müller (1823–1900) settled at Oxford, where he would become the university's first professor of comparative philology. Best known for his work on the Rig Veda, he brought the comparative study of language, mythology and religion to a wider audience in Victorian Britain. His lectures at the Royal Institution, published in two volumes between 1861 and 1864, were reprinted fifteen times before the end of the century. Volume 2 contains the twelve 1863 lectures, in which Max Müller argues for the inseparability of the science of language from the science of the mind. He explores 'the body or the outside of language, the sounds in which language is clothed' as well as 'the soul or the inside' and its relation to mythology. Hugely successful at the time - George Eliot was particularly enthused - the lectures remain instructive reading in the history of linguistics.

Born in Germany and trained in Greek, Latin and Sanskrit, Friedrich Max Müller (1823–1900) settled at Oxford, where he would become the university's first professor of comparative philology. Best known for his work on the Rig Veda, he brought the comparative study of language, mythology and religion to a wider audience in Victorian Britain. His lectures at the Royal Institution, published in two volumes between 1861 and 1864, were reprinted fifteen times before the end of the century. Volume 1 contains the nine 1861 lectures, in which Max Müller aligns the science of language with the physical sciences, breaking his subject down into the three stages that he argues mark the history of any branch of human knowledge: the empirical, the classificatory and the theoretical. Hugely successful at the time - George Eliot was particularly enthused - the lectures remain instructive reading in the history of linguistics.

German-born Sanskritist and philologist Max Müller (1823–1900) was a pioneer in the field of comparative mythology and religion. Settling in England in 1846, during his distinguished career he served as Taylorian professor of modern European languages, curator of the Bodleian Library and Oxford's first professor of comparative philology. The content of this book was originally presented as part of a lecture series delivered at the University of Glasgow in 1893, where Müller was serving as the Gifford Lecturer. Müller's aim in presenting these lectures was to show that the only way of properly understanding religious phenomena was through utilising historical method. The three volumes preceding this one focused on 'physical religion', 'natural religion' and 'anthropological religion'; this fourth book, on theosophy, contains fifteen lectures, the subject matter ranging from Alexandrian Christianity and the eschatology of Plato to the journey of the soul after death.