Francis Watson

Theological interpretation of the Bible is key to the health and vitality as well as the belief and practice of the church. Just how it is done has been the subject of much discussion and debate over the centuries. In Reading Scripture with the Church, four leading biblical scholars make the case for theological interpretation. Each author is given the opportunity to interact with the other three, and all four interact with premodern, modern, and postmodern approaches to biblical interpretation. This is an important book for pastors, teachers, and other serious students of the Bible who will be motivated to embrace the task of interpreting the Bible with greater energy, caution, and precision.

The Gospel of Truth is an early Christian homily in which an anonymous and independent-minded teacher communicates his understanding of the core Christian message to his own immediate circle and a wider audience elsewhere. For this author, the gospel is the good news that in the person of Jesus, the divine Father has made himself known to his elect, calling them out of a nightmare-like existence in ignorance and illusion into the knowledge of himself. In this volume, Francis Watson provides a new and accessible translation of this text, along with a thorough analysis of it, both in its own terms and in its reception by later readers. He argues that its closest affinities lie with New Testament texts such as the Gospel of John and the Pauline letters. Watson also demonstrates how The Gospel of Truth is a work of literary quality and theological originality and why it deserves the attention of all students and scholars of early Christianity.

The Gospel of Truth is an early Christian homily in which an anonymous and independent-minded teacher communicates his understanding of the core Christian message to his own immediate circle and a wider audience elsewhere. For this author, the gospel is the good news that in the person of Jesus, the divine Father has made himself known to his elect, calling them out of a nightmare-like existence in ignorance and illusion into the knowledge of himself. In this volume, Francis Watson provides a new and accessible translation of this text, along with a thorough analysis of it, both in its own terms and in its reception by later readers. He argues that its closest affinities lie with New Testament texts such as the Gospel of John and the Pauline letters. Watson also demonstrates how The Gospel of Truth is a work of literary quality and theological originality and why it deserves the attention of all students and scholars of early Christianity.

The so-called Epistula Apostolorum is an early gospel-like text in which the eleven apostles recount a question-and-answer session with the risen Jesus on Easter morning, intended to equip them for the worldwide mission to which they are now called. The Epistula draws selectively from the Gospels of John and Matthew, while disagreeing with its sources at a number of points and claiming definitive status for its own rendering of the apostolic gospel. This book is based on a new translation of this important but neglected text, drawing on the Coptic, Ethiopic, and Latin manuscript evidence and with variants noted in an English-language critical apparatus. Extensive additional notes are provided to clarify issues of text, translation, and exegesis. The central chapters explore major theological themes such as incarnation, resurrection, and eschatology in the light of related texts within and beyond the New Testament.

When Christians speak of "the gospels" they're usually referring to Matthew, Mark, Luke, and John. Other ancient writings about the life of Jesus are generally considered noncanonical or heretical. But what if these other gospel writings--including the Gospel of Thomas, the Gospel of Judas, and the Protevangelium of James--aren't fundamentally different from the four canonical gospels? In this follow-up to Gospel Writing: A Canonical Perspective, noted biblical scholar Francis Watson makes the case that viewing early gospel literature as a unified genre--sharing significant similarities in sources, content, and goals--allows us to discern important interrelated aspects that are lost amid the usual categories. Watson's critical approach enables modern readers of the Bible to break free of fraught scholarly assumptions in order to better understand early Christian identity formation and beliefs.

The so-called Epistula Apostolorum is an early gospel-like text in which the eleven apostles recount a question-and-answer session with the risen Jesus on Easter morning, intended to equip them for the worldwide mission to which they are now called. The Epistula draws selectively from the Gospels of John and Matthew, while disagreeing with its sources at a number of points and claiming definitive status for its own rendering of the apostolic gospel. This book is based on a new translation of this important but neglected text, drawing on the Coptic, Ethiopic, and Latin manuscript evidence and with variants noted in an English-language critical apparatus. Extensive additional notes are provided to clarify issues of text, translation, and exegesis. The central chapters explore major theological themes such as incarnation, resurrection, and eschatology in the light of related texts within and beyond the New Testament.

This groundbreaking approach to the study of the fourfold gospel offers a challenging alternative to prevailing assumptions about the creation of the gospels and their portraits of Jesus. How and why does it matter that we have these four gospels? Why were they placed alongside one another as four parallel yet diverse retellings of the same story? Francis Watson, widely regarded as one of the foremost New Testament scholars of our time, explains that the four gospels were chosen to give a portrait of Jesus. He explores the significance of the fourfold gospel's plural form for those who constructed it and for later Christian communities, showing that in its plurality it bears definitive witness to what God has done in Jesus Christ. Watson focuses on reading the gospels as a group rather than in isolation and explains that the fourfold gospel is greater than, and other than, the sum of its individual parts. Interweaving historical, exegetical, and theological perspectives, this book is accessibly written for students and pastors but is also of interest to professors and scholars.

The three Garima Gospels are the earliest surviving Ethiopian gospel books. They provide glimpses of lost late antique luxury gospel books and art of the fifth to seventh centuries, from the Aksumite kingdom of Ethiopia. This book reproduces all of the Garima illuminated pages for the first time, and presents extensive comparative material. It will be an essential resource for those studying late antique art and history, Ethiopia, eastern Christianity, New Testament textual criticism, and illuminated books. 316 colour illustrations. Like most gospel manuscripts, the Garima Gospels contain ornately decorated canon tables which function as concordances of the different versions of the same material in the gospels. Analysis of these tables of numbered parallel passages, devised by Eusebius of Caesarea, contributes significantly to our understanding of the early development of the canonical four gospel collection. The origins and meanings of the decorated frames, portraits of the evangelists, Alexandrian circular pavilion, and the unique image of the Jerusalem Temple are explored.

In recent years, scholars from both Christian and Jewish backgrounds have tried to rethink the relationship between earliest Christianity and its Jewish milieu; and Paul has emerged as a central figure in this debate. Francis Watson contributes to this scholarly discussion by seeing Paul and his Jewish contemporaries as, above all, readers of scripture. However different the conclusions they draw, they all endeavour to make sense of the same normative scriptural texts - in the belief that, as they interpret the scriptural texts, the texts will themselves interpret and illuminate the world of contemporary experience. In that sense, Paul and his contemporaries are standing on common ground. Far from relativizing their differences, however, it is this common ground that makes such differences possible. In this new edition Watson provides a comprehensive new introduction entitled 'A Response to My Critics' in which he directly engages with the critics of the previous edition. There is a substantial new Preface and two new Appendices, and the text has been fully revised throughout.

Readers of Paul today are more than ever aware of the importance of interpreting Paul’s letters in their Jewish context. In Reading Romans in Context a team of Pauline scholars go beyond a general introduction that surveys historical events and theological themes and explore Paul’s letter to the Romans in light of Second Temple Jewish literature. In this non-technical collection of short essays, beginning and intermediate students are given a chance to see firsthand what makes Paul a distinctive thinker in relation to his Jewish contemporaries. Following the narrative progression of Romans, each chapter pairs a major unit of the letter with one or more thematically related Jewish text, introduces and explores the theological nuances of the comparative text, and shows how these ideas illuminate our understanding of the book of Romans.

That there are four canonical versions of the one gospel story is often seen as a problem for Christian faith: where gospels multiply, so too do apparent contradictions that may seem to undermine their truth claims. In Gospel Writing Francis Watson argues that differences and tensions between canonical gospels represent opportunities for theological reflection, not problems for apologetics. Watson presents the formation of the fourfold gospel as the defining moment in the reception of early gospel literature -- and also of Jesus himself as the subject matter of that literature. As the canonical division sets four gospel texts alongside one another, the canon also creates a new, complex, textual entity more than the sum of its parts. A canonical gospel can no longer be regarded as a definitive, self-sufficient account of its subject matter. It must play its part within an intricate fourfold polyphony, and its meaning and significance are thereby transformed. In elaborating these claims, Watson proposes nothing less than a new paradigm for gospel studies -- one that engages fully with the available noncanonical material so as to illuminate the historical and theological significance of the canonical.

In this new, completely rewritten edition of his major 1986 book, Francis Watson extends, updates, and clarifies his response to E. P. Sanders' view of Paul, in order to point the way beyond the polarization of "new" and "old" perspectives on the apostle. The Paul who comes to light in these pages is agent and thinker, apostle and theologian. He is a highly contextual figure, yet his account of Christian identity continues to shape the church's life to this day. He is the founder of mainly Gentile, Christ-believing communities, separated from the synagogue; and yet he can see this distinctive existence as an authentic response to Jewish scripture and tradition, as fulfilled in Christ. He is a many-sided figure, transcending all our attempts to categorize him or to co-opt him for our own favored causes.

Issues of gender and sexuality have recently come to the fore in all humanities disciplines, and this book reflects this broad interdisciplinary situation, although its own standpoint is broadly theological. In contrast to many contemporary feminist theologies, gender and sexuality (eros) are here understood within a distinctively Christian context characterized by the reality of agape - the New Testament’s term for the comprehensive divine-human love that includes the relationship of man and woman within its scope. The central problem is concern with key Pauline texts relating to gender and sexuality (1 Cor. 11, Rom. 7, Eph. 5), texts whose influence on western theology and culture has been enduring and pervasive. They are read here in conjunction with later theological and non-theological texts that reflect that influence - ranging from Augustine and Barth to Virginia Woolf, Freud and Irigaray.

Issues of gender and sexuality have recently come to the fore in all humanities disciplines, and this book reflects this broad interdisciplinary situation, although its own standpoint is broadly theological. In contrast to many contemporary feminist theologies, gender and sexuality (eros) are here understood within a distinctively Christian context characterized by the reality of agape - the New Testament’s term for the comprehensive divine-human love that includes the relationship of man and woman within its scope. The central problem is concern with key Pauline texts relating to gender and sexuality (1 Cor. 11, Rom. 7, Eph. 5), texts whose influence on western theology and culture has been enduring and pervasive. They are read here in conjunction with later theological and non-theological texts that reflect that influence - ranging from Augustine and Barth to Virginia Woolf, Freud and Irigaray.

The disciplines of biblical studies and systematic theology have in modern times been practiced in relative isolation from one another. Francis Watson argues that the separate development of Old and New Testament studies and systematic theology impoverishes all three disciplines and distorts the object of their study. In the past, a "biblical theology" that took seriously the theological responsibilities of the biblical interpreter was criticized by some scholars as detrimental to the practice of both the exegetical and the theological disciplines. Here Francis Watson argues for more theological involvement with exegesis and hermeneutics rather than less: biblical theology, he contends, must be practiced in an interdisciplinary approach that can draw freely on the resources and perspectives of the two exegetical disciplines and of systematic theology. The first part of the book examines particular themes in theological hermeneutics. Contemporary hermeneutical debates-such as the relationship of history-writing and fiction, textual indeterminacy, and interpretative pluralism-are engaged from an explicitly theological point of view. The second part analyzes Christian theological use of the Old Testament. It advocates an approach to Old Testament interpretation in which the retrospective Christian re-reading of Jewish scripture as preparing the way for the coming of Christ is once again taken seriously. This book builds on Watson's previous book Text, Church and World: Biblical Interpretation in Theological Perspective in advocating an approach in which biblical interpretation seeks to contribute directly to the work of Christian theological construction. It is only through this interdisciplinary approach, Watson contends, that the Bible will be interpreted in a manner consistent with its status as the holy scripture of the Christian community.

This book is novel in its questioning of the adequacy of interpreting Paul from the perspective of the Reformation and in its application of sociological methods to the New Testament.