Harry S. Stout

Jonathan Edwards is the greatest theologian of colonial America as well as its first important philosopher. As a theologian, he represents without any concession Calvinistic Orthodoxy, re-thought and re-lived through the experience of the Great Awakening. The large majority of his writings are of a theological character, yet this theology is articulated and expressed through a systematic philosophical reflection. Edwardsian thought covers three major areas: First, being, grace, and glory; then, the doctrine of the will extending to the study of the original sin and evil; finally, an entirely original theory of knowledge synthesizing spirituality, aesthetics, and epistemology. The present book, the first edition of which appeared in French almost thirty years ago, is a uniquely comprehensive study of the work of Jonathan Edwards. It discusses all the aspects of his thought over against the background of classical Protestant theology and of seventeenth- and eighteenth-century Western philosophy. Our time witnesses a significant renewal of interest in Jonathan Edwards. Professor Veto's book should prove to be a major contribution to assist and to guide the readers of "America's Theologian."

Jonathan Edwards is the greatest theologian of colonial America as well as its first important philosopher. As a theologian, he represents without any concession Calvinistic Orthodoxy, re-thought and re-lived through the experience of the Great Awakening. The large majority of his writings are of a theological character, yet this theology is articulated and expressed through a systematic philosophical reflection. Edwardsian thought covers three major areas: First, being, grace, and glory; then, the doctrine of the will extending to the study of the original sin and evil; finally, an entirely original theory of knowledge synthesizing spirituality, aesthetics, and epistemology. The present book, the first edition of which appeared in French almost thirty years ago, is a uniquely comprehensive study of the work of Jonathan Edwards. It discusses all the aspects of his thought over against the background of classical Protestant theology and of seventeenth- and eighteenth-century Western philosophy. Our time witnesses a significant renewal of interest in Jonathan Edwards. Professor Veto's book should prove to be a major contribution to assist and to guide the readers of "America's Theologian."

The story of an ambitious family at the forefront of the great middle-class land grab that shaped early American capitalismAmerican Aristocrats is a multigenerational biography of the Andersons of Kentucky, a family of strivers who passionately believed in the promise of America. Beginning in 1773 with the family patriarch, a twice-wounded Revolutionary War hero, the Andersons amassed land throughout what was then the American west. As the eminent religious historian Harry S. Stout argues, the story of the Andersons is the story of America's experiment in republican capitalism. Congressmen, diplomats, and military generals, the Andersons enthusiastically embraced the emerging American gospel of land speculation. In the process, they became apologists for slavery and Indian removal, and worried anxiously that the volatility of the market might lead them to ruin. Drawing on a vast store of Anderson family records, Stout reconstructs their journey to great wealth as they rode out the cataclysms of their time, from financial panics to the Civil War and beyond. Through the Andersons we see how the lure of wealth shaped American capitalism and the nation's continental aspirations.

"Both the sources he employs and the scope of his study set his work apart from all that have precede it... The first study of New England preaching to span the entire colonial period...very important book." - Journal of American History "Simply breathtaking in scope. No one else has dared to grapple with the full sweep of Puritan preaching form the founding of New England through the American Revolution." - Nathan O. Hatch, University of Notre Dame "A massive achievement will stand as the definitive work on this important subject." - Reviews in American History "Impressive, imaginative, sensible, and lucid." - Donald G. Matthews, University of North Carolina and Chapel Hill "[Stout] has created a field of scholarship hitherto neglected - the manuscript sermon as a source of religious culture in colonial times. More than that, he has shown the extent to which sermon notes add to our knowledge of the times, notably for the period of the Great Awakening. And he has done so with great insight." - New England Quarterly "So soundly based on exhaustive research and so lucid in presentation, that even its most surprising conclusions carry conviction. An impressive achievement." - Daniel Walker Howe, author of What Hath God Wrought: The Transformation of America, 1815-1848 "One of the most impressive studies of Puritan New England society to appear in this century.... Throughout the work, Stout enriches, supplements and revises much of the current knowledge about colonial New England. His language, which is both precise and playful, makes the volume a delight to read." -The Historian "Will surely become a benchmark in the study of early American history and culture." -Journal of the American Academy of Religion

The religious historian author of Religion and American Life analyzes how both northern and southern forces claimed to have God's support during the American Civil War, in a chronological account that explores how the war's moral conduct shifted from constitutional conflicts to a violent and unconditional quest for victory. Reprint. 25,000 first printing.

Commonly acknowledged as Anglo-America's most popular eighteenth-century preacher, George Whitefield commanded mass audiences across two continents through his personal charisma. Harry Stout draws on a number of sources, including the newspapers of Whitefield's day, to outline his subject's spectacular career as a public figure. Although Whitefield here emerges as very much a modern figures, given to shameless self-promotion and extravagant theatricality, Stout also shows that he was from first to last a Calvinist, earnest in his support of orthodox theological tenets and sincere in his concern for the spiritual welfare of the thousands to whom he preached.