Montague Summers

"Witchcraft and Black Magic" is a 1946 work by Montague Summers. A detailed handbook on all things related to witchcraft from the master of the occult not to be missed by those with an interest in the supernatural. Contents include: "What is Witchcraft?", "The Familiar, in Human Shape and Animal", "Witchcraft at Cambridge and Oxford", "The Origins of Witchcraft", "The Library of the Witches", "The Magus (1801) of Francis Barrett", and "Sympathetic Magic". Montague Summers (1880-1948) was an English clergyman and author best known for his scholarly work and studies on supernatural entities including werewolves, vampires, and witches. Notably, he produced the first English translation of the infamous 15th-century witch hunter's manual, the "Malleus Maleficarum". This classic work is being republished now in a new edition complete with an introduction on the folklore and history of witchcraft.

An important and unique work about Gothic fiction, by"the major anthologist of supernatural and Gothic fiction", Montague Summers.

"Essays in Petto" is a collection of essays by English writer Montague Summers, first published in 1928. Within them, Summers explores the subject of Gothic literature, looking in particular at the work of notable writers including Ann Radcliffe, Jane Austen, Byron, and others. A detailed examination of Gothic romance by a master of the supernatural. Contents include: "Ann Radcliffe", "Jane Austen", "Byron's 'Lovely Rosa'", "The Marquis de Sade", "A Restoration Prompt-Book", "Pepys' 'Doll Common'", "Orrey's 'The Tragedy of Zoroastres'", "The Source of Southerne's 'The Fatal Marriage'", "Mystical Substitution", "Catherine of Siena", and "S. Antony of Padua". Montague Summers (1880-1948) was an English clergyman and author best known for his scholarly work and studies on supernatural entities including werewolves, vampires, and witches. Notably, he produced the first English translation of the infamous 15th-century witch hunter's manual, the "Malleus Maleficarum". This classic work is being republished now in a new facsimile edition of the original text.

"The Physical Phenomena of Mysticism" is a 1947 work by Augustus Montague Summers that explores the subject of mysticism, with a particular focus on Stigmata-the appearance of bodily wounds, scars, and pain in locations corresponding to the crucifixion wounds of Jesus Christ. Augustus Montague Summers (1880 - 1948) was an English clergyman and author most famous for his studies on vampires, witches and werewolves-all of which he believed to be very much real. He also wrote the first English translation of the infamous 15th-century witch hunter's manual, the "Malleus Maleficarum", in 1928. Other notable works by this author include: "A Popular History of Witchcraft" (1937), "Witchcraft and Black Magic" (1946), and "The Physical Phenomena of Mysticism" (1947). Many vintage books such as this are becoming increasingly scarce and expensive. We are republishing this volume now in an affordable, modern, high-quality edition complete with a specially-commissioned new biography of the author.

"The Vampire - His Kith and Kin" is a 1928 work by English clergyman and author Montague Summers. Within it, Summers discusses the vampire phenomena from a Catholic point of view, offering an a veritably academic study of the subject. Contents include: "The Origins of the Vampire", "The Generation of the Vampire", "The Traits and Practice of Vampirism", "The Vampire in Assyria, the East, and Some Ancient Countries", and "The Vampire in Literature". Augustus Montague Summers (1880 - 1948) was an English clergyman and author most famous for his studies on vampires, witches and werewolves-all of which he believed to be very much real. He also wrote the first English translation of the infamous 15th-century witch hunter's manual, the "Malleus Maleficarum", in 1928. Other notable works by this author include: "A Popular History of Witchcraft" (1937), "Witchcraft and Black Magic" (1946), and "The Physical Phenomena of Mysticism" (1947). Many vintage books such as this are becoming increasingly scarce and expensive. We are republishing this volume now in an affordable, modern, high-quality edition complete with a specially-commissioned new biography of the author.

First published in 1934, "The Restoration Theatre" is a work by Montague Summers that looks at stage plays written and performed during the Restoration period from 1660 to 1710. Contents include: "Announcements And Advertisements", "Systems Of Admission", "The Audience, Pleased And Displeased; The Orange-Wenches; And The Vizard Masks", "The Curtain; The Prologue; Changes Of Scene", "The Epilogue", "Realism On The Stage; The Scenery", "Costume", etc. Augustus Montague Summers (1880 - 1948) was an English clergyman and author most famous for his studies on vampires, witches and werewolves-all of which he believed to be very much real. He also wrote the first English translation of the infamous 15th-century witch hunter's manual, the "Malleus Maleficarum", in 1928. Other notable works by this author include: "A Popular History of Witchcraft" (1937), "Witchcraft and Black Magic" (1946), and "The Physical Phenomena of Mysticism" (1947). Many vintage books such as this are becoming increasingly scarce and expensive. We are republishing this volume now in an affordable, modern, high-quality edition complete with a specially-commissioned new biography of the author.

First published in 1940, "A Gothic Bibliography" contains an extensive list of some of the most notable Gothic novels compiled by Montague Summers. Gothic fiction is a genre of literature that usually combines fiction with horror, romance, and death. The genre's origin is attributed to the novel, "The Castle of Otranto", which was written by English author Horace Walpole and first published in 1764. Contents include: "Acton, Mrs. Eugenia De", "Agg, John", "Ainsworth, William Harrison (1805-1882)", "Alexander, Gabriel", "Algernon", "Allendale, Alfred", "Amphlett, J.", "Andrews, Charles", "Andrews, Dr", etc. Augustus Montague Summers (1880 - 1948) was an English clergyman and author most famous for his studies on vampires, witches and werewolves-all of which he believed to be very much real. He also wrote the first English translation of the infamous 15th-century witch hunter's manual, the "Malleus Maleficarum", in 1928. Other notable works by this author include: "A Popular History of Witchcraft" (1937), "Witchcraft and Black Magic" (1946), and "The Physical Phenomena of Mysticism" (1947). Many vintage books such as this are becoming increasingly scarce and expensive. We are republishing this volume now in an affordable, modern, high-quality edition complete with a specially-commissioned new biography of the author.

This 17th century treatise on demonology, written by the respected theologian, Catholic priest, and exorcist, Rev. Father Sinistrari, examines a particular class of spirits known as the incubus and succubus. These minor demons crave sex and often attack their victims while they sleep. Though incubus and succubus are considered less dangerous than possessing demons, they can be relentless in pursuit of their desire and grow violent when resisted. Demoniality advances novel theories about occult biology, claiming demons can reanimate corpses to have sex and impregnate victims with demonic seed to produce offspring who are "tall, hardy, bold and wicked." An expert on witchcraft and sexual sin, Rev. Father Sinistrari included sections on related phenomena, including: bestiality, necrophilia, demonic pacts, witchcraft, witches' marks, devil worship and magical beings such as fauns, centaurs and elves. Father Sinistrari was a learned Franciscan Friar who used deductive reasoning to examine the characteristics of the spirit world. For example, do demons have mass? He concludes they do, but determines they are porous-allowing for their supernatural feats of passing through objects and appearing from nowhere. He also classified the demonic spirits by their actions, explaining that some seek out corrupt pacts with witches or wizards, while others are parasitic and indiscriminately attack the innocent. As a primer on demonic behavior, Demonality is extremely detailed. Father Sinistrari was schooled in the sciences of the time, including herbalism, alchemy, elements, humors and the symptoms of witchcraft-even serving as an advisor to the notorious Inquisition. Because of this, he focuses on diagnoses and remedies to expel the pests, using his alchemical knowledge to devise herbal formulas for countering a demon's specific elemental nature. These elaborate herbal recipes are similar to the elixirs found in a magician's grimoire or a witch's book of shadows. The title of the book is a play on the word bestiality, which conveys Father Sinistrari's belief that copulating with demons is, similarly, a sinful act and a crime. But while incubus and succubus are spirits doing evil deeds, Father Sinistrari is not dismissive of their salvation. He advances the theological argument that these minor demons have souls, and can be saved from damnation. He distinguishes them from the more vulgar type that tend to possess humans in terrifying displays. As proof, he shows how this latter class of demon greatly fears religious relics, while incubus and succubus do not object when in their presence: clear evidence, according to Sinistrari, that they are not damned, but are likely in limbo. As a prominent exorcist of his time, Father Sinistrari encountered victims of demonic activity on a regular basis. Many of the afflicted were, ironically, nuns and priests in the service of God or people under their care. In one story, a young maiden of noble birth is romantically pursued by a spirit that, out of frustration with her chastity, finally attacks her. Another story involves a nun who disappeared to her cell where two voices are heard along with groaning and the creaking of her bed. A rival nun drilled a hole through the partition to see an attractive young man lying with her sister who mysteriously disappeared when the two were confronted. References to demonic attack were carved into stone four thousand years ago long before Jesus Christ, the greatest exorcist of them all, walked the earth. As Christianity took hold, encounters with these entities were often laid out in moral terms. Father Sinistrari took a different approach: applying reason to understand this curious phenomenon along with theology, history and science. The result is this interesting treatise.

This 17th century treatise on demonology, written by the respected theologian, Catholic priest, and exorcist, Rev. Father Sinistrari, examines a particular class of spirits known as the incubus and succubus. These minor demons crave sex and often attack their victims while they sleep. Though incubus and succubus are considered less dangerous than possessing demons, they can be relentless in pursuit of their desire and grow violent when resisted. Demoniality advances novel theories about occult biology, claiming demons can reanimate corpses to have sex and impregnate victims with demonic seed to produce offspring who are "tall, hardy, bold and wicked." An expert on witchcraft and sexual sin, Rev. Father Sinistrari included sections on related phenomena, including: bestiality, necrophilia, demonic pacts, witchcraft, witches' marks, devil worship and magical beings such as fauns, centaurs and elves. Father Sinistrari was a learned Franciscan Friar who used deductive reasoning to examine the characteristics of the spirit world. For example, do demons have mass? He concludes they do, but determines they are porous-allowing for their supernatural feats of passing through objects and appearing from nowhere. He also classified the demonic spirits by their actions, explaining that some seek out corrupt pacts with witches or wizards, while others are parasitic and indiscriminately attack the innocent. As a primer on demonic behavior, Demonality is extremely detailed. Father Sinistrari was schooled in the sciences of the time, including herbalism, alchemy, elements, humors and the symptoms of witchcraft-even serving as an advisor to the notorious Inquisition. Because of this, he focuses on diagnoses and remedies to expel the pests, using his alchemical knowledge to devise herbal formulas for countering a demon's specific elemental nature. These elaborate herbal recipes are similar to the elixirs found in a magician's grimoire or a witch's book of shadows. The title of the book is a play on the word bestiality, which conveys Father Sinistrari's belief that copulating with demons is, similarly, a sinful act and a crime. But while incubus and succubus are spirits doing evil deeds, Father Sinistrari is not dismissive of their salvation. He advances the theological argument that these minor demons have souls, and can be saved from damnation. He distinguishes them from the more vulgar type that tend to possess humans in terrifying displays. As proof, he shows how this latter class of demon greatly fears religious relics, while incubus and succubus do not object when in their presence: clear evidence, according to Sinistrari, that they are not damned, but are likely in limbo. As a prominent exorcist of his time, Father Sinistrari encountered victims of demonic activity on a regular basis. Many of the afflicted were, ironically, nuns and priests in the service of God or people under their care. In one story, a young maiden of noble birth is romantically pursued by a spirit that, out of frustration with her chastity, finally attacks her. Another story involves a nun who disappeared to her cell where two voices are heard along with groaning and the creaking of her bed. A rival nun drilled a hole through the partition and saw an attractive young man lying with her sister who mysteriously disappeared when the two were confronted. References to demonic attack were carved into stone four thousand years ago long before Jesus Christ, the greatest exorcist of them all, walked the earth. As Christianity took hold, encounters with these entities were often laid out in moral terms. Father Sinistrari took a different approach: applying reason to understand this curious phenomenon along with theology, history and science. The result is this interesting treatise.

Este libro es una traducci n -la primera al espa ol- de The Vampire: His Kith and Kin, escrito por Montague Summers, que es una obra erudita sobre el tema del vampirismo. Aunque en la actualidad el vampiro es m s popular que nunca antes, en realidad casi nadie cree que exista fuera de los mbitos de la literatura y el cine, pero Summers nos muestra, con profusi n de citas eruditas, una extensa bibliograf a y numerosas notas, como en el pasado el vampiro era tomado como una realidad, y era un ser del que hab a que cuidarse. En esta obra Summers nos muestra much sima informaci n, que cubre exhaustivamente el tema del vampirismo. Algunos de los t picos analizados son: C mo se crea un vampiro? Cuales son sus caracter sticas? Como puede exterminarse? Como fue visto en distintas culturas, a trav s de las pocas? Montague Summers toma al vampiro muy seriamente, y apoy ndose en numerosos registros hist ricos, intenta convencer al lector sobre la existencia real de los vampiros. The Vampire: His Kith and Kin, que hemos publicado como "El vampiro en la tradici n y la leyenda" no es una obra de f cil lectura, al menos como fue presentado originalmente. Summers intercala citas de obras en franc s, italiano, alem n, lat n y griego, dentro de su propio texto, y rara vez traduce los textos intercalados, dej ndolos en su lenguaje original. Con el fin de hacer m s accesible esta obra al p blico no pol glota, traducimos al espa ol gran cantidad de las citas que la enriquecen. Para simplificar el acceso a las numerosas notas intercaladas en el texto -que en la mayor parte de las ediciones en ingl s, se amontonan al final de los cap tulos-, las colocamos al pie de cada p gina, para su f cil referencia. Tambi n agregamos algunas notas extra para explicar algunos t rminos que pueden no ser familiares para el lector. Al final del libro, despu s de la Bibliograf a, incluimos un Indice An l tico, que permite ubicar r pidamente distintos autores y t rminos, dentro del texto. Este libro no trata sobre el vampiro de la ficci n, excepto en su ltimo cap tulo, sino que se concentra en la historia del vampiro, tal y como lo muestra el relato hist rico, tomado de antiguos escritos y obras eruditas del pasado. Es una verdadera compilaci n del folklore, la leyenda y las creencias de los ltimos siglos sobre ese extra o personaje: el vampiro; una verdadera enciclopedia sobre temas vamp ricos, que gustosamente presentamos al lector hispano.

The Malleus Maleficarum is a seminal treatise regarding witchcraft and demons, presented here complete with an authoritative translation to modern English by Montague Summers. At the time this book was published in 1487, the Christian church had considered witchcraft a dangerous affront to the faith for many centuries. Executions of suspected witches were intermittent, and various explanations of behaviors deemed suspect were thought to be caused by possession, either by the devil or demon such as an incubus or succubus. Kramer wrote this book after he had tried and failed to have a woman executed for witchcraft. Unhappy at the verdict of the court, he authored the Malleus Maleficarum as a manual for other witch seekers to refer to. For centuries the text was used by Christians as a reference source on matters of demonology, although it was not used directly by the Inquisition who became notorious for their tortures and murders.

The Malleus Maleficarum is a seminal treatise regarding witchcraft and demons, presented here complete with an authoritative translation to modern English by Montague Summers. At the time this book was published in 1487, the Christian church had considered witchcraft a dangerous affront to the faith for many centuries. Executions of suspected witches were intermittent, and various explanations of behaviors deemed suspect were thought to be caused by possession, either by the devil or demon such as an incubus or succubus. Kramer wrote this book after he had tried and failed to have a woman executed for witchcraft. Unhappy at the verdict of the court, he authored the Malleus Maleficarum as a manual for other witch seekers to refer to. For centuries the text was used by Christians as a reference source on matters of demonology, although it was not used directly by the Inquisition who became notorious for their tortures and murders.

A Memoir of Mrs. Behn - Montague Summers THE personal history of Aphra Behn, the first Englishwoman to earn her livelihood by authorship, is unusually interesting but very difficult to unravel and relate. Augustus Montague Summers (10 April 1880

This is a comprehensive guide to the practices of witchcraft from their inception to the present day. Summers argues that all witchcraft is essentially the same, regardless of geographical location. He examines the practices of the cult in great detail, and its historical progression, within the context of the 1736 Repeal Act of George II.

First published in 2005. The dark but endlessly fascinating and enduring tradition of the Vampire is here focused on Europe, particularly in ancient Greece and Rome, England and Ireland, Hungry and former Czecho-Slovakia, Russia, Romania and Bulgaria. Our forefathers, back to ancient times, were just as obsessed with the vampire as we continue to be. Written by the acknowledged and recognized expert in the field, who's also author of the History of Witchcraft and a previous book on vampires entitled The Vampire: His Kith and Kin, as well as many other books on demonology. This book will satisfy even the most demanding enthusiast.