Ovid

Since 1923 the Sammlung Tusculum has published authoritative editions of Greek and Latin works together with a German translation. The original texts are comprehensively annotated, and feature an introductory chapter. In the new volumes, additional essays delve into specific aspects of the works, illuminating their historical context and reception to the present day. The high academic quality of the new editions together with clearly written essays and annotations make the Sammlung Tusculum essential reading for students who are discovering an ancient author for the first time as well as professional scholars who would like to gain a deeper understanding of specific aspects of a given work. Moreover, the series is ideal for lay readers who would like to engage with antiquity through a reliable German translation. The series contains over 270 titles, available in print and eBook editions, making previously out-of-print titles and rarities available again for the first time. In order to celebrate the 90th anniversary of the series, De Gruyter is proud to present Tusculum Online, an eBook package which contains all titles that appeared between 1923 and 2013 - a fitting tribute to an important part of German publishing history. For more information, please see www.degruyter.com/tusculum

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Ovid works his way through his subject matter, often in an apparently arbitrary fashion, by jumping from one transformation tale to another, sometimes retelling what had come to be seen as central events in the world of Greek mythology and sometimes straying in odd directions. The poem is often called a mock epic. It is written in dactylic hexameter, the form of the great heroic and nationalistic epic poems, both those of the ancient tradition (the Iliad and the Odyssey) and of Ovid's own day (the Aeneid of Virgil). It begins with the ritual "invocation of the muse", and makes use of traditional epithets and circumlocutions. But instead of following and extolling the deeds of a human hero, it leaps from story to story with little connection. The recurring theme, as with nearly all of Ovid's work, is love, be it personal love or love personified in the figure of Amor (Cupid). Indeed, the other Roman gods are repeatedly perplexed, humiliated, and made ridiculous by Amor, an otherwise relatively minor god of the pantheon, who is the closest thing this putative mock epic has to a hero. Apollo comes in for particular ridicule as Ovid shows how irrational love can confound the god out of reason. The work as a whole inverts the accepted order, elevating humans and human passions while making the gods and their desires and conquests objects of low humor. The Metamorphoses can be said to be unique in that it is the only Latin mock epic to have an epilogue. This epilogue is Ovid's way of telling his readers that everything is in flux, but that the exception to this is the Metamorphoses, "Now stands my task accomplished, such a work as not the wrath of Jove, nor fire nor sword nor the devouring ages can destroy". The idea that this implies is that the authors gain "immortality" through the survival of their works.

Schon von Kaiser Augustus als Aufforderung zur Unsittlichkeit missverstanden, wurde Ovids "Liebeskunst" bis weit ins 20. Jahrhundert hinein als frivoler Scherz gedeutet und meist dementsprechend bersetzt. Niklas Holzbergs schlichte Wiedergabe des Originals vermeidet die pl schige Stammtischerotik der alten bersetzungen.

A selection of myths at the heart of Roman mythology and literature that manages to relate many of the episodes in that world-historical march toward the Age of Augustus and accompanied by an Introduction that deftly sets them in their cosmological, theological, and Augustan contexts.

A selection of myths at the heart of Roman mythology and literature that manages to relate many of the episodes in that world-historical march toward the Age of Augustus and accompanied by an Introduction that deftly sets them in their cosmological, theological, and Augustan contexts.

A translation of Ovid's "Metamorphoses".

Ovid's Metamorphoses gains its ideal twenty-first-century herald in Stanley Lombardo's bracing translation of a wellspring of Western art and literature that is too often treated, even by poets, as a mere vehicle for the scores of myths it recasts and transmits rather than as a unified work of art with epic-scale ambitions of its own. Such misconceptions are unlikely to survive a reading of Lombardo's rendering, which vividly mirrors the brutality, sadness, comedy, irony, tenderness, and eeriness of Ovid's vast world as well as the poem’s effortless pacing. Under Lombardo's spell, neither Argus nor anyone else need fear nodding off. The translation is accompanied by an exhilarating Introduction by W. R. Johnson that unweaves and reweaves many of the poem’s most important themes while showing how the poet achieves some of his most brilliant effects. An analytical table of contents, a catalog of transformations, and a glossary are also included.