Rom Harré

In this remarkably interdisciplinary examination of the discourse of environmentalism, the authors explore the linguistic, philosophical, psychological and cultural-historical aspects of environmental discourse; rather than environmental phenomena themselves. This volume is not advocacy on environmentalism, rather, it is an analysis of the means of persuasion and the techniques of advocacy used by both sides of the environmental debate between ôconservationistsö and ôconservatives.ö Based on studies conducted between 1992 and 1996, the book includes an analysis of the concepts of time and space in their linguistic manifestations. Another theme is the interdependencies of the natural world with political and economic institutions. Ultimately, it is a call to action, as the authors see in the increasing ôgreeningö of English and other Western languages, a kind of linguistic way of replacing or postponing action with talk alone. A groundbreaking volume, Greanspeak will promote dialogue among professionals and students in the fields of environmental issues, linguistics, discourse, psychology, and public policy.

`Harr[ac]e draws on psychology, philosophy, anthropology, and linguistics to develop an intellectually rigorous and integrative understanding of selfhood as a unitas multiplex - a diversity in unity. The breadth of Harre[ac]e's scholarship and the rigor which he evaluates various conceptual positions are awe inspiring. Harr[ac]e's keen insights and erudite arguments about selfhood help to clear a space for an intellectually rigorous psychology of persons. Although many readers will find this a very challenging book, Harr[ac]e bills his text as An Introduction to the Psychology of Personhood. He is laying out some of the basic concepts that must be invoked if one is to develop a credible science of persons.... In conclusion, Harr[ac]e's brilliant exegesis of the grammar underlying self-talk provides a philosophical clearing within which a sophisticated and generative science of persons may be allowed to take place' - Contemporary Psychology This landmark work draws on material from psychology, philosophy, anthropology and linguistics to develop a hierarchical and structured concept of personhood. Rom Harr[ac]e shows that despite the centrality of our social and cultural identities, the self must ultimately be understood as autonomous, distinct and continuous - as a shifting but unified pattern of multiplicities and singularities. This masterly analysis offers an opportunity to develop a truly scientific account of personhood. By charting a path across the psychological landscape that acknowledges both the symbolic and the physiological aspects of our being, from language to biology, Harr[ac]e maps the terrain of what it is to be a person in the context of discursive psychology.

`Harr[ac]e draws on psychology, philosophy, anthropology, and linguistics to develop an intellectually rigorous and integrative understanding of selfhood as a unitas multiplex - a diversity in unity. The breadth of Harre[ac]e's scholarship and the rigor which he evaluates various conceptual positions are awe inspiring. Harr[ac]e's keen insights and erudite arguments about selfhood help to clear a space for an intellectually rigorous psychology of persons. Although many readers will find this a very challenging book, Harr[ac]e bills his text as An Introduction to the Psychology of Personhood. He is laying out some of the basic concepts that must be invoked if one is to develop a credible science of persons.... In conclusion, Harr[ac]e's brilliant exegesis of the grammar underlying self-talk provides a philosophical clearing within which a sophisticated and generative science of persons may be allowed to take place' - Contemporary Psychology This landmark work draws on material from psychology, philosophy, anthropology and linguistics to develop a hierarchical and structured concept of personhood. Rom Harr[ac]e shows that despite the centrality of our social and cultural identities, the self must ultimately be understood as autonomous, distinct and continuous - as a shifting but unified pattern of multiplicities and singularities. This masterly analysis offers an opportunity to develop a truly scientific account of personhood. By charting a path across the psychological landscape that acknowledges both the symbolic and the physiological aspects of our being, from language to biology, Harr[ac]e maps the terrain of what it is to be a person in the context of discursive psychology.

Body care has never before been so much a focus of public interest, nor have the ways we classify people by reference to their kind of body excited such political passions. This study is an attempt to build a comprehensive account of the roles our bodies play in our lives. Through a series of discussions Rome harre concludes that the roles the body plays in our lives are determined less by organic functioning than by cultural conventions and social meanings.

I was delighted that the shortcomings of a causal approach to psychology were so eloquently argued. The authors are adamant that psychological properties (thoughts, feelings, beliefs) are not straightforwardly causal and, although language is socially acquired, our personal applications of meanings are not socially determined. --Self and Society "This fascinating book is an attempt to articulate the principal doctrines of a 'new paradigm' for psychological inquiry, a paradigm focusing on discourse and discourse analysis. . . . [Chapter] titles can only hint at the novelty of the approach and the richness and depth of the discussions. . . . Upper-division undergraduate through faculty." --Choice "Harré has launched a fertile field of inquiry, one that will receive substantial attention and acclaim from scholars of several disciplines over the next few years." --Clyde Hendrick, Dean, Texas Tech University "This is a bold effort. It aims at no less than a new paradigm for human psychology (a 'second cognitive revolution'). For a work so ambitious, The Discursive Mind is written in a style that is both clear and succinct. Rom Harré and Grant Gillett have a remarkable ability to get to the heart of an issue with a minimum of distraction." --James R. Averill, University of Massachusetts at Amherst "This book provides the best introduction to 'New Paradigm' psychology. The authors present a masterful outline of the philosophical roots and scientific applications of the emerging field of discursive psychology." --Kurt Danziger, York University "I am impressed with the book's unusual sweep, erudition, and breadth of scope tying as it does strands from diverse philosophical traditions to the history of contemporary psychology across a wide range of topics. It represents a useful statement of the discursive position and its implications for different psychological issues." --Arie W. Kruglanski, University of Maryland The Discursive Mind presents an exhilarating tour of the key philosophical revolutions that are shaping contemporary psychology. Harré and Gillett herald a new paradigm in psychology, dissolving the Cartesian distinction between mind and body in favor of the discursive turn in psychological theory. This grand, interdisciplinary overview places its emphasis on discourse: the discursive origins of the self, the problem of agency, and a thoroughly social understanding of personality. In the process, the authors elevate the emotions to a far more significant place in our understanding of mind, action, and being. The Discursive Mind is an elegant and lucidly argued book, whose theoretical breadth is matched by its treatment of a remarkable range of subjects including consciousness, the brain, perception, thought, personality, and the emotions. Scholars, professionals, and students in psychology, communication, and sociology will find this volume provocative, insightful, delightful to read, and intellectually challenging.

The turning point in the growth of a genuinely scientific social psychology, marked by the publication of The Explanation of Social Behaviour, by R. Harre and P. F. Secord, was the realization of the pointlessness of most attempts at an experimental study of social action. Further development of the original insights has led to much deeper interest in the structure of social events and the meanings of which they are composed. This interest has led to theoretical advances and novel empirical investigations. If social psychology is a nodal point for the sciences of man, it has been as singularly blind to the need for an explicit examination of the social conditions of action, and the methods by which they could be explored, as it has been to the need for a theory of persons with which to investigate the ways an individual can act as a competent member of a collective. Social Being is an attempt to remedy these deficiencies in a systematic manner. However, explicit attention to the social settings of human action brings to light the almost wholly neglected temporal dimension of individual lives and changing societies. detail supported by wide ranging empirical observations. The work is rounded off with a brief exposition of the political consequences of taking the ethogenic approach to psychology, an approach in which men are seen as acting along two major dimensions: practical reason directs their actions towards the maintenance of life, while the demands of the expressive dimension prompt them to act in such ways as to promote other images of the selves they hope to be taken to be. philosophy of psychology and theoretical psychology.

This work provides a crystallization and particularization of a school of sociological thinking variously called 'creative sociology,' 'existential sociology,' 'phenomenological sociology,' 'conflict theory,' and 'dramaturgical analysis.' The result is a methodological synthesis of the 'dual' visions of Erving Goffman and Harold Garfinkel. This book equips the reader with a framework for providing adequate descriptions of those face-to-face encounters that make up everyday life. This edition includes essays not found in the first edition, as well as a new introduction that locates it in the spectrum of contemporary theorizing.

This work provides a crystallization and particularization of a school of sociological thinking variously called "creative sociology," "existential sociology," "phenomenological sociology," "conflict theory," and "dramaturgical analysis." The result is a methodological synthesis of the "dual" visions of Erving Goffman and Harold Garfinkel. This book equips the reader with a framework for providing adequate descriptions of those face-to-face encounters that make up everyday life. This edition includes essays not found in the first edition, as well as a new introduction that locates it in the spectrum of contemporary theorizing.

Violence on the terraces, anarchy in the classroom: the popularly held view of youth as reported in the media. Rules of Disorder challenges this view, which is taken to be a misconception of contemporary youth.