Sally Cole

Through ethnographic case studies and activists' narratives, Contesting Publics analyses the challenges feminists face as they seek to engage with new spaces of participatory democracy in Latin America. Lynne Phillips and Sally Cole analyse how new silences, exclusions and re-inscriptions of inequalities have emerged alongside these new spaces of participation. They re-examine the relationship between public and private and address a larger theoretical question: what is the meaning of 'the public' within democracy projects? Contesting Publics considers current debates among feminists from different generations on the merits of a variety of strategies, goals and issues, drawing out vital lessons for students, researchers and activists in anthropology, gender studies and Latin American studies.

Through ethnographic case studies and activists' narratives, Contesting Publics analyses the challenges feminists face as they seek to engage with new spaces of participatory democracy in Latin America. Lynne Phillips and Sally Cole analyse how new silences, exclusions and re-inscriptions of inequalities have emerged alongside these new spaces of participation. They re-examine the relationship between public and private and address a larger theoretical question: what is the meaning of 'the public' within democracy projects? Contesting Publics considers current debates among feminists from different generations on the merits of a variety of strategies, goals and issues, drawing out vital lessons for students, researchers and activists in anthropology, gender studies and Latin American studies.

Ruth Landes (1908–91) is now recognized as a pioneer in the study of race and gender relations. Ahead of her time in many respects, Landes worked with issues that defined the central debates in the discipline at the dawn of the twenty-first century. In Ruth Landes, Sally Cole reconsiders Landes's life, work, and career, and places her at the heart of anthropology. The daughter of Russian Jewish immigrants, Landes studied under the renowned anthropologist Franz Boas and was mentored by Ruth Benedict. Landes's rejection of domestic life led to an early divorce. Her ideas regarding gender roles also shaped her 1930s fieldwork among the Ojibwa, where she worked closely with Maggie Wilson to produce a masterpiece study of gender relations, The Ojibwa Woman. Her growing prominence and subsequent work in Bahia, Brazil, was marked by outstanding fieldwork and another landmark study, The City of Women. This was a tumultuous time for Landes, who was accused of being a spy, and her remarkable work fed the envy of such prominent scholars as Melville Herskovits and Margaret Mead. Ultimately, however, the errors and excesses that her critics complained of long ago now point us to the innovations for which she is responsible and that give her work its lasting value and power.

This book is written by anthropologists who are currently engaged in research on gender. The editors argue for the development of an ethnography-based feminism that both pays heed to what women in specific circumstances identify as their concerns and recognizes the contradictions inherent in the goals of feminist anthropology. The essays consider a range of "awkward" issues, including feminism in international contexts, the invisibility of women's working lives, and the problems of voice and ethnographic representation. Referring to a variety of ethnographic contexts, and working from diverse perspectives, the contributors examine the multiple dilemmas and conflicts of gender and power.