Thomas Aquinas

2022 Reprint of 1954 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This selection from Aquinas' magnum opus, the "Summa Theologica" covers the great Catholic philosopher's words on the nature of God, the nature of sin, and how God's grace sanctifies and transforms the lives of Christians. Concerning the nature of God, this selection includes Aquinas' arguments for God's existence, his description of God's metaphysical attributes, and his exploration of how God interacts with creation and the people who inhabit it. In the portion of the selection focusing on sin, Aquinas asks and answers the questions of what sin is and how it affects human beings. The selection's last portion presents Aquinas' thoughts on sin's remedy, God's grace. For those seeking Aquinas' insight on the topics here presented, this selection may prove a less cumbersome and more streamlined alternative to the entire Summa. The editor has sought "to present the view taken by Thomas Aquinas of the moral and spiritual world in which we live, and of the conditions of man's self-realization which are consequent upon it. The final end of man lies in God, through whom alone he is and lives, and by whose help alone he can attain his end. The teaching of Aquinas concerning the moral and spiritual order stands in sharp contrast to all views, ancient or modern, which cannot do justice to the difference between the divine and the creaturely without appearing to regard them as essentially antagonistic as well as discontinuous. For Aquinas, no such opposition obtains between God and the world which he has made."- General introduction. Questions 1-4, 20-23. Q. 1. What sacred doctrine is, and what it concerns; Q. 2. The existence of God; Q. 3. Of the simple nature of God; Q. 4. The perfection of God; Q. 20. The love of God; Q. 21. The justice and mercy of God; Q. 22. Of divine providence; Q. 23. Of predestination -- Of sin: prima secundae, questions 82, 85. Q. 82. The essence of original sin; Q. 85. The effects of sin -- Treatise on grace: prima secundae, questions 109-114. Q. 109. Concerning the external principle of human actions, that is, the grace of God; Q. 110. The essence of God's grace; Q. 111. The divisions of grace; Q. 112. The cause of grace; Q. 113. The effects of grace; Q. 114. Concerning merit, which is the effect of cooperative grace -- Treatise on the theological virtues. Q. 1. The object of faith; Q. 2. The act of faith; Q. 3. The outward act of faith; Q. 4. The virtue itself of faith; Q. 5. Of those who have faith; Q. 6. The cause of faith; Q. 7. The effect of faith; Q. 17. Of hope, considered in itself; Q. 18. The subject of hope; Q. 19. The gift of fear; Q. 20. Of despair; Q. 21. Of presumption; Q. 23. Of charity, considered in itself; Q. 27. Of the principal act of charity, which is to love.

In his Treatise on the Virtues, Aquinas discusses the character and function of habit; the essence, subject, cause, and meaning of virtue; and the separate intellectual, moral, cardinal, and theological virtues. His work constitutes one of the most thorough and incisive accounts of virtue in the history of Christian philosophy. John Oesterle's accurate and elegant translation makes this enduring work readily accessible to the modern reader.

Christians have called the Book of Isaiah a "fifth gospel" because of its striking foretelling of the principal mysteries of the life of Jesus. But how do these prophecies of a still far-off Savior relate to the circumstances of Isaiah's own time? St. Thomas Aquinas's Commentary on Isaiah is believed to be his first major theological work, produced as part of his academic training as a bachelor of theology. Carefully attending to the language and structure of Isaiah's prophecy and using Scripture to shed light on Scripture, Aquinas explains how Isaiah's message brought comfort to Israel and pointed forward to the coming of the Christ.

This book makes De Sortibus, Thomas Aquinas's letter to a friend on the casting of lots, available in clear English for the first time. The letter was written around 1270 and was prompted by the question of whether lots could be used to seek God's will in the appointment of a bishop. We've all tossed a coin, or pulled straws to see who goes first, or opened the Bible to see if we could resolve an issue with a message from God. These are the kinds of things that Aquinas talks about to show us when casting lots is a good idea and when it's just superstition. The translation is accompanied by an introduction that sets the letter in its historical context, a brief overview of the life of Thomas Aquinas, and eight short essays that shine light from different angles onto this delightful work. This letter serves as a great gateway into the thought and method of one of the world's greatest thinkers.

Aristotle's Metaphysics is foundational for the philosophical study of those speculative objects that extend beyond the realm of natural science: being, unity, goodness - Aristotle here begins the scientific treatment of what transcends the physical. St. Thomas Aquinas's justly renowned commentary, written at the peak of his scholarly life, illuminates what is obscure in Aristotle's text and guides readers through passages that are often dense and impenetrable. Available for the first time in a bilingual edition, complete with Aristotle's Greek, The Aquinas Institute here presents its lovingly prepared edition, perfect for students and scholars alike. In this second volume, Thomas's comments on bks. 7–12 of the Metaphysics, which study substance, potency and act, and unity, before concluding with a consideration of the first and highest cause.

Aristotle's Metaphysics is foundational for the philosophical study of those speculative objects that extend beyond the realm of natural science: being, unity, goodness - Aristotle here begins the scientific treatment of what transcends the physical. St. Thomas Aquinas's justly renowned commentary, written at the peak of his scholarly life, illuminates what is obscure in Aristotle's text and guides readers through passages that are often dense and impenetrable. Available for the first time in a bilingual edition, complete with Aristotle's Greek, The Aquinas Institute here presents its lovingly prepared edition, perfect for students and scholars alike. In this first volume, Thomas's comments on bks. 1–6 of the Metaphysics, which review the thought of Aristotle's predecessors and prepare the way for the study of being as being.

The Letter to the Romans has fascinated and perplexed readers ever since antiquity, when the Church Fathers commented extensively on it. St. Thomas's Commentary on Romans, the first in his series of majestic commentaries on Paul's letters, stands out among commentaries on Paul's letters, both ancient and modern, as uniquely ample and refined. Expansive in its broad theological concerns, incisive in its attention to the nuances of Paul's elaborate and complex argument, the Commentary on Romans shows the Angelic Doctor to be a singularly perceptive and insightful reader of the Apostle to the Gentiles. Inheritor of the great centuries of Patristic exegesis, tranquilly free from assumptions of later doctrinal disputes, and bringing to bear a mind saturated with Scripture, St. Thomas was able to lecture on Romans with an accuracy and thoroughness of interpretation that has never been equalled.

Catena Aurea - commentary on the four Gospels, collected out of the works of the Fathers - Vol. 3, Part 2 is an unchanged, high-quality reprint of the original edition of 1864. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

The Summa Contra Gentiles is the second of Thomas Aquinas's three great theological syntheses, written after his Commentary on the Sentences of Peter Lombard and before his Summa Theologiae. The Summa Contra Gentiles is commonly thought to be composed with a missionary intention, possibly for the use of Thomas's brethren in their work of explaining the faith to non-Christians, especially Muslims in Spain. This volume contains the first and second books of the Summa Contra Gentiles. Book 1 treats of God in himself as reason can know him. Book 2 deals with God's work of creation from the perspective of what can be known on the basis of human reason.

The Summa Contra Gentiles is the second of Thomas Aquinas's three great theological syntheses, written after his Commentary on the Sentences of Peter Lombard and before his Summa Theologiae. The Summa Contra Gentiles is commonly thought to be composed with a missionary intention, possibly for the use of Thomas's brethren in their work of explaining the faith to non-Christians, especially Muslims in Spain. This volume contains the third and fourth books of the Summa Contra Gentiles. Book 3 treats of God's providence over all of creation from the perspective of what can be known on the basis of human reason. Book 4 treats of matters of faith surpassing human reason: the Trinity of Persons in God, the Incarnation of the Divine Word, the Work of Salvation, and the Last Things.

This volume contains new translations of the essential philosophical writings of Thomas Aquinas from the Summa Theologiae and The Principles of Nature. The included texts represent the breadth of Aquinas's thought, addressing: the fundamental principles of nature; causality; the existence of God; how God can be known; how language can be used to describe God; human nature (including the nature of the soul, free will, and epistemology); happiness; ethics; and natural law. The goal of these translations is twofold: to allow Aquinas to speak for himself, but also to make his thought accessible to the contemporary reader without the burden of unnecessary adherence to convention. A thorough yet accessible introduction is included, as are a series of useful appendices connecting Aquinas's arguments to those of Anselm, Scotus, and others.

In this innovative anthology, Angela Lord presents a unique series of commentaries on art, aesthetics and colour by three of western culture’s greatest intellects. Her comparative study of the works of Aristotle, Thomas Aquinas and Rudolf Steiner illustrates how each of these towering thinkers employed an individual and groundbreaking approach. Yet, remarkably, there are common threads that weave through their collective works that have previously been overlooked. By selecting and extracting specific quotations and arranging them in particular sequences, Lord throws light on texts that have often been restricted to theological and academic study. Through this exposure, she reveals their relevance to the Arts today, showing how their content can stimulate an enhanced awareness of truth, beauty and knowledge in our lives. Art Aesthetics and Colour also offers us the opportunity to reinterpret the works of Aristotle and Thomas Aquinas in the light of Rudolf Steiner’s contemporary spiritual-scientific insights. In addition to the extensive quotations from the three historical figures, Lord provides brief biographies, an introduction, notes and a bibliography. The book is well-illustrated throughout and includes colour plates.

This first volume of the smaller works of Thomas Aquinas includes the famous Compendium of Theology - the theological work Aquinas wrote at the request of his secretary, Reginald. It is basically a simplified version of the Summa Theologiae, since his secretary had requested a work on theology in less dense terms. This volume also contains the treatises On the Principles of Nature, On Being and Essence, On Separate Substances, and On Kingship.

The Sentences of Peter Lombard was the standard theological text from the twelfth through the fifteenth century (and even well beyond that in some places); producing a commentary on it was the equivalent of a doctoral dissertation, since it qualified the commentator to teach at the university level. Accordingly, all of the famous medieval scholastics, from Alexander of Hales to John Duns Scotus to William of Ockham, produced their own commentaries on the Sentences. Appearing for the first time in English, this volume features a bilingual Latin-English edition of Aquinas' first major work, the Commentary on the Sentences of Peter Lombard.

The Sentences of Peter Lombard was the standard theological text from the twelfth through the fifteenth century (and even well beyond that in some places); producing a commentary on it was the equivalent of a doctoral dissertation, since it qualified the commentator to teach at the university level. Accordingly, all of the famous medieval scholastics, from Alexander of Hales to John Duns Scotus to William of Ockham, produced their own commentaries on the Sentences. Appearing for the first time in English, this volume features a bilingual Latin-English edition of Aquinas' first major work, the Commentary on the Sentences of Peter Lombard.

Although Thomas Aquinas's influence over philosophy endures to this day, the medieval genius did not consider himself a philosopher, but a Scripture scholar. For the first time in history the Aquinas Institute is making Aquinas's commentaries on the Gospel of John and the Gospel of Matthew available in hardcover Latin-English editions. The bilingual format, which also features excerpts from the Gospel in Greek, Latin, and English, makes the work of this intellectual giant accessible to a wider audience than ever before. Aquinas's commentaries on the Gospels are a great gift for pastors, seminarians, and anyone who seeks a deeper intellectual reflection on the Gospels.

Although Thomas Aquinas's influence over philosophy endures to this day, the medieval genius did not consider himself a philosopher, but a Scripture scholar. For the first time in history the Aquinas Institute is making Aquinas's commentaries on the Gospel of John and the Gospel of Matthew available in hardcover Latin-English editions. The bilingual format, which also features excerpts from the Gospel in Greek, Latin, and English, makes the work of this intellectual giant accessible to a wider audience than ever before. Aquinas's commentaries on the Gospels are a great gift for pastors, seminarians, and anyone who seeks a deeper intellectual reflection on the Gospels.

The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas's Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. In his third and final part of the Summa Theologiae, Thomas Aquinas begins to address the life of Christ, lived out both in Jesus himself, and in each of the baptized through the sacraments.