William Lane Craig

The question of the nature of God's foreknowledge and how that relates to human freedom has been pondered and debated by Christian theologians at least since the time of Augustine. And the issue will not go away. More recently, the terms of the debate have shifted, and the issue has taken on new urgency with the theological proposal known as the openness of God. This view maintains that God's knowledge, while perfect, is limited regarding the future inasmuch as the future is "open" and not settled. This Spectrum Multiview volume provides a venue for well-known proponents of four distinct views of divine foreknowledge to present their cases: Gregory A. Boyd of Bethel College presents the open-theism view. David Hunt of Whittier College weighs in on the simple-foreknowledge view. William Lane Craig of Talbot School of Theology takes the middle-knowledge view. Paul Helm of Regent College, Vancouver, presents the Augustinian-Calvinist view. All four respond to each of the other essayists, noting points of agreement and disagreement. Editors James K. Beilby and Paul R. Eddy introduce the contemporary debate and also offer a conclusion that helps you evaluate the relative strengths and weaknesses of each view. The result is a unique opportunity to grapple with the issues and arguments and frame your own understanding of this important debate. Spectrum Multiview Books offer a range of viewpoints on contested topics within Christianity, giving contributors the opportunity to present their position and also respond to others in this dynamic publishing format.

This remarkable work offers an analytical exploration of the nature of divine eternity and God's relationship to time.

Contemporary science presents us with the remarkable theory that the universe began to exist about fifteen billion years ago with a cataclysmic explosion called `the Big Bang'. The question of whether Big Bang cosmology supports theism or atheism has long been a matter of discussion among the general public and in popular science books, but has received scant attention from philosophers. This book sets out to fill this gap by means of a sustained debate between two philosophers, William Lane Craig and Quentin Smith, who defend opposing positions. Craig argues that the Big Bang that began the universe was created by God, while Smith argues that the Big Bang has no cause. The book consists of alternating chapters by Craig and Smith, with each chapter being either a criticism of a preceding chapter or being criticized by a subsequent chapter. Part One consists of Craig's arguments that the past is necessarily finite and that God created the Big Bang, and Smith's criticisms of these arguments. Part Two presents Smith's arguments that Big Bang cosmology is inconsistent with theism and Craig's criticisms of Smith's argument. The authors' arguments are based on Einstein's theory of relativity, and there is also a discussion of Stephen Hawking's new quantum cosmology.

The ancient problem of fatalism, more particularly theological fatalism, has resurfaced with surprising vigour in the second half of the twentieth century. Two questions predominate in the debate: (1) Is divine foreknowledge compatible with human freedom and (2) How can God foreknow future free acts? Having surveyed the historical background of this debate in The Problem of Divine Foreknowledge and Future Contingents from Aristotle to Suarez (Brill: 1988), William Lane Craig now attempts to address these issues critically. His wide-ranging discussion brings together a thought- provoking array of related topics such as logical fatalism, multivalent logic, backward causation, precognition, time travel, counterfactual logic, temporal necessity, Newcomb's Problem, middle knowledge, and relativity theory. The present work serves both as a useful survey of the extensive literature on theological fatalism and related fields and as a stimulating assessment of the possibility of divine foreknowledge of future free acts.