Devan Stahl

Disability's Challenge to Theology uses insights from disability studies to understand in a deeper way the ethical implications that genetic technologies pose for Christian thought. Theologians have been debating genetic engineering for decades, but what has been missing from many theological debates is a deep concern for persons with genetic disabilities. In this ambitious and stimulating book, Devan Stahl argues that engagement with metaphysics and a theology of nature is crucial for Christians to evaluate both genetic science and the moral use of genetic technologies, such as human genetic engineering, gene therapy, genetic screenings, preimplantation genetic diagnosis, and gene editing. Using theological notions of creation ex nihilo and natural law alongside insights from disability studies, Stahl seeks to recast the debate concerning genetic well-being. Following the work of Stanley Hauerwas, Stahl proposes the church as the locus for reimagining disability in a way that will significantly influence the debates concerning genetic therapies. Christianity has all too frequently been complicit in excluding, degrading, and marginalizing people with disabilities, but the new Christian metaphysics developed here provides normative, theological guidance on the use of genetic technologies today. Only by heeding the voices of people with disabilities can Christians remain faithful to the call to find Christ in "the least of these" and from there draw closer to God.

In an age of health care and wellness industries and near-religious pursuit of fitness and self-optimization, what does “health” mean for the chronically ill? For people with disabilities or mental health challenges or neurodiversity? For the aging and dying? This issue asks what it means to live well despite the limitations and frailties of our bodies, and what, beyond the scope of medicine, is needed for our flourishing. On this theme: Aberdeen Livingstone learns when to battle, and when to accept, chronic illness. Malcolm Guite defends the responsible use of pipe and pint. David Zahl calls out the wellness industry’s false promise of optimization. Abraham Nussbaum learns the limits of psychotherapy from his first patient. Cristiano Dennani photographs survivors of the Bhopal chemical spill in India. Heather M. Surls visits a tuberculosis hospital in Mafraq, Jordan. Brewer Eberly considers direct primary care, an attempt to reset the doctor-patient relationship. Devan Stahl considers what the wounds of the resurrected Christ mean for people with disabled bodies. Sam Tomlin wishes church and school weren’t such hurdles for children with autism. James Mumford finds the twelve steps of AA work when other approaches to addiction fail. Other articles in this issue: Jessica T. Miskelly, monitoring ocean currents on an icebreaker off Antarctica, feels the planet breathe. Kelsey Osgood visits a Jewish-Christian-Muslim interfaith center after October 7. Terence Sweeney profiles a repentant slaveholder, Bartolomé de las Casas. Plus: new poems by A. E. Stallings, short fiction by Narine Abgaryan, book reviews, and more. Plough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

Disability's Challenge to Theology uses insights from disability studies to understand in a deeper way the ethical implications that genetic technologies pose for Christian thought. Theologians have been debating genetic engineering for decades, but what has been missing from many theological debates is a deep concern for persons with genetic disabilities. In this ambitious and stimulating book, Devan Stahl argues that engagement with metaphysics and a theology of nature is crucial for Christians to evaluate both genetic science and the moral use of genetic technologies, such as human genetic engineering, gene therapy, genetic screenings, preimplantation genetic diagnosis, and gene editing. Using theological notions of creation ex nihilo and natural law alongside insights from disability studies, Stahl seeks to recast the debate concerning genetic well-being. Following the work of Stanley Hauerwas, Stahl proposes the church as the locus for reimagining disability in a way that will significantly influence the debates concerning genetic therapies. Christianity has all too frequently been complicit in excluding, degrading, and marginalizing people with disabilities, but the new Christian metaphysics developed here provides normative, theological guidance on the use of genetic technologies today. Only by heeding the voices of people with disabilities can Christians remain faithful to the call to find Christ in "the least of these" and from there draw closer to God.