Lisa J. Lucero

We now live in the Anthropocene, the first epoch of our own making. We have altered the Earth's atmosphere, landscapes, and bodies of water. The burning of fossil fuels has warmed the planet enough to change weather patterns, melt glaciers, and raise sea levels, a situation made worse by rampant deforestation and resource depletion. Many look to governments to confront these existential challenges. In Maya Wisdom and the Survival of Our Planet, Lisa Lucero looks to the Maya, past and present. Through the lens of the traditional Maya inclusive worldview--one in which humans are part of the world, not separate from it, and where everything is connected--Lucero provides a practical roadmap on how to sustainably address climate change and environmental degradation. She shows how the Maya collaborate with rather than try to subjugate forests, animals, soils, water, and other nonhuman entities. The Maya sustainably farmed for millennia and provided goods, labor, and services to their kings in cities. In return, kings performed vital ceremonies to the Rain God Chahk, other gods, and ancestors to replenish urban reservoirs that lasted throughout the long dry season--a balancing act that worked for over 1,000 years. Lucero shows how approaches to tackle climate change from the bottom-up, beginning with the family or household, are just as important as top-down governmental mitigation, and how learning from traditional knowledge is vital for the survival of us all. She brings to life the tropical jungles of Central America and reveals the valuable solutions its ancient and contemporary inhabitants offer us to save our planet.

Among ancient Mesoamerican and Southwestern peoples, water was as essential as maize for sustenance and was a driving force in the development of complex society. Control of water shaped the political, economic, and religious landscape of the ancient Americas, yet it is often overlooked in Precolumbian studies. Now one volume offers the latest thinking on water systems and their place within the ancient physical and mental language of the region. Precolumbian Water Management examines water management from both economic and symbolic perspectives. Water management facilities, settlement patterns, shrines, and water-related imagery associated with civic-ceremonial and residential architecture provide evidence that water systems pervade all aspects of ancient society. Through analysis of such data, the contributors seek to combine an understanding of imagery and the religious aspects of water with its functional components, thereby presenting a unified perspective of how water was conceived, used, and represented in ancient greater Mesoamerica. The collection boasts broad chronological and geographical coveragefrom the irrigation networks of Teotihuacan to the use of ritual water technology at Casas Grandes that shows how procurement and storage systems were adapted to local conditions. The articles consider the mechanisms that were used to build upon the sacredness of water to enhance political authority through time and space and show that water was not merely an essential natural resource but an important spiritual one as well, and that its manipulation was socially far more complex than might appear at first glance. As these papers reveal, an understanding of materials associated with water can contribute much to the ways that archaeologists study ancient cultural systems. Precolumbian Water Management underscores the importance of water management research and the need to include it in archaeological projects of all types.

In the southern Maya lowlands, rainfall provided the primary and, in some areas, the only source of water for people and crops. Classic Maya kings sponsored elaborate public rituals that affirmed their close ties to the supernatural world and their ability to intercede with deities and ancestors to ensure an adequate amount of rain, which was then stored to provide water during the four-to-five-month dry season. As long as the rains came, Maya kings supplied their subjects with water and exacted tribute in labor and goods in return. But when the rains failed at the end of the Classic period (AD 850-950), the Maya rulers lost both their claim to supernatural power and their temporal authority. Maya commoners continued to supplicate gods and ancestors for rain in household rituals, but they stopped paying tribute to rulers whom the gods had forsaken. In this paradigm-shifting book, Lisa Lucero investigates the central role of water and ritual in the rise, dominance, and fall of Classic Maya rulers. She documents commoner, elite, and royal ritual histories in the southern Maya lowlands from the Late Preclassic through the Terminal Classic periods to show how elites and rulers gained political power through the public replication and elaboration of household-level rituals. At the same time, Lucero demonstrates that political power rested equally on material conditions that the Maya rulers could only partially control. Offering a new, more nuanced understanding of these dual bases of power, Lucero makes a compelling case for spiritual and material factors intermingling in the development and demise of Maya political complexity.