Margot Hurlbert

This book offers a critical exploration into Indigenous knowledge systems, particularly focusing on Indigenous land-based knowledge and practice in reshaping disaster adaptations. Drawing from Indigenous communities in Bangladesh, this book challenges transformational approaches to disaster resilience by centering on land-based perspectives intrinsic to Indigenous cultures. The book showcases how Indigenous and land-based minority communities in Bangladesh have historically coped with and adapted to environmental challenges. It navigates beyond the Eurocentric paradigm, acknowledging the richness of traditional Indigenous land-based knowledge and practice embedded in the relationship between Indigenous peoples, land-based minority communities, and their natural environments. The book focuses on the interconnectedness of Indigenous land-based knowledge, culture, and sustainable practices, providing a blueprint for rethinking contemporary disaster adaptation strategies. By relearning from Indigenous land-based perspectives, readers gain invaluable insights into holistic, community-based approaches prioritizing harmony with nature over technological fixes. Through Indigenist, decolonial, relational, and feminist theoretical research frameworks, the book advocates for a paradigm shift in disaster management, emphasizing the importance of respecting and integrating Indigenous land-based solutions. Rethinking and Relearning Disaster Adaptations from and within Indigenous Land-Based Perspectives emerges as a crucial resource for scholars, policymakers, and practitioners seeking to foster resilience through a more inclusive and culturally sensitive lens.

This book offers a critical exploration into Indigenous knowledge systems, particularly focusing on Indigenous land-based knowledge and practice in reshaping disaster adaptations. Drawing from Indigenous communities in Bangladesh, this book challenges transformational approaches to disaster resilience by centering on land-based perspectives intrinsic to Indigenous cultures. The book showcases how Indigenous and land-based minority communities in Bangladesh have historically coped with and adapted to environmental challenges. It navigates beyond the Eurocentric paradigm, acknowledging the richness of traditional Indigenous land-based knowledge and practice embedded in the relationship between Indigenous peoples, land-based minority communities, and their natural environments. The book focuses on the interconnectedness of Indigenous land-based knowledge, culture, and sustainable practices, providing a blueprint for rethinking contemporary disaster adaptation strategies. By relearning from Indigenous land-based perspectives, readers gain invaluable insights into holistic, community-based approaches prioritizing harmony with nature over technological fixes. Through Indigenist, decolonial, relational, and feminist theoretical research frameworks, the book advocates for a paradigm shift in disaster management, emphasizing the importance of respecting and integrating Indigenous land-based solutions. Rethinking and Relearning Disaster Adaptations from and within Indigenous Land-Based Perspectives emerges as a crucial resource for scholars, policymakers, and practitioners seeking to foster resilience through a more inclusive and culturally sensitive lens.

This book examines how current energy and water management processes affect Indigenous communities in North America, with a specific focus on Canada. Currently, there is no known Indigenous community-led strategic environmental assessment (ICSEA) tool for developing community-led solutions for pipeline leak management and energy resiliency. To fill this lacuna, this book draws on expertise from Indigenous Elders, Knowledge-keepers, and leaders representing communities who are highly affected by pipeline leaks. These accounts highlight the importance of providing Indigenous communities with technical information and advice, allowing them to practise community-led disaster management, and giving them direct access to lawyers and decision-makers. If implemented into current policy and practice, these tools would succeed in helping rural Indigenous communities make strategic choices for sustainable energy management and utilize their lands, traditional territories, and natural resources to develop a robust, sustainable energy future. Prioritizing Indigenous perspectives on energy management and governance, this book will be of great interest to students, scholars, and practitioners working in the fields of energy policy and justice, environmental sociology, and Indigenous studies.

This book examines how current energy and water management processes affect Indigenous communities in North America, with a specific focus on Canada. Currently, there is no known Indigenous community-led strategic environmental assessment (ICSEA) tool for developing community-led solutions for pipeline leak management and energy resiliency. To fill this lacuna, this book draws on expertise from Indigenous Elders, Knowledge-keepers, and leaders representing communities who are highly affected by pipeline leaks. These accounts highlight the importance of providing Indigenous communities with technical information and advice, allowing them to practise community-led disaster management, and giving them direct access to lawyers and decision-makers. If implemented into current policy and practice, these tools would succeed in helping rural Indigenous communities make strategic choices for sustainable energy management and utilize their lands, traditional territories, and natural resources to develop a robust, sustainable energy future. Prioritizing Indigenous perspectives on energy management and governance, this book will be of great interest to students, scholars, and practitioners working in the fields of energy policy and justice, environmental sociology, and Indigenous studies.

This book provides a comparative analysis of policy instruments designed to respond to climate change, drought and floods in connection with agricultural producers and their communities in four case study areas: Alberta and Saskatchewan, Canada; Coquimbo, Chile; and Mendoza, Argentina. Assessed from the standpoint of effectiveness and adaptive governance, instruments for improving the livelihood capitals of agricultural producers are identified and recommendations to improve the suite of policy instruments are put forward.