Michael Questier

Catholics and Treason takes the narratives generated by the contemporary law of treason as it applied to Roman Catholics, during and after the Reformation of the Church in the sixteenth century, and uses them to explore the Catholic community's writing of its own history. Prosecutions of Catholics under the existing law and via new legislation produced a great deal of documentation which tells us much about contemporary politics that we could not garner from any other source. The intention here is to locate the narratives of persecution inside the context of the 'mainstream' history of the period from which, for the most part, they have been routinely excluded but out of which they partly emerged. In that respect, this is the history of the post-Reformation Church and State with the politics (of violence) put back. This volume takes as its starting point the magnum opus of Bishop Richard Challoner, his Memoirs of Missionary Priests, and it works backwards from that book into the period that Challoner describes. Historian Michael Questier seeks to reassemble as far as possible the historical jigsaw puzzle on which Challoner laboured but which he could not complete, thinking about the implications for our view of the post-Reformation and of the way in which Challoner and others described the Catholic experience of in/tolerance.

All Hail to the Archpriest revisits the debates and disputes known collectively in the literature on late sixteenth and early seventeenth century England as the 'Archpriest controversy'. Peter Lake and Michael Questier argue that this was an extraordinary instance of the conduct of contemporary public politics and that, in its apparent strangeness, it is in fact a guide to the ways in which contemporaries negotiated the unstable later Reformation settlement in England. The published texts which form the core of the arguments involved in this debate survive, as do several caches of manuscript material generated by the dispute. Together they tell us a good deal about the aspirations of the writers and the networks that they inhabited. They also allow us to retell the progress of the dispute both as a narrative and as an instance of contemporary public argument about topics such as the increasingly imminent royal succession, late Elizabethan puritanism, and the function of episcopacy. Our contention is that, if one takes this material seriously, it is very hard to sustain standard accounts of the accession of James VI in England as part of an almost seamless continuity of royal government, contextualised by a virtually untroubled and consensus-based Protestant account of the relationship between Church and State. Nor is it possible to maintain that by the end of Elizabeth's reign the fraction of the national Church, separatist and otherwise, which regarded itself or was regarded by others as Catholic, had been driven into irrelevance.

Thoroughly updated with newly discovered archival material, this second edition of The Trials of Margaret Clitherow demonstrates that the complicated and controversial life story of Margaret Clitherow is not as unique as it was once thought. In fact, Peter Lake and Michael Questier argue that her case was comparable to those of other separatist females who were in trouble with the law at the same time, in particular Anne Foster, also of York. In doing so, they shed new light on the fascinating stories of these unruly women whose fates have been excluded from Catholic and women narratives of the period. The result is a work which considers the questions of religious sainthood and martyrdom through a gender lens, providing important insights into the relationship between society, the state and the church in Britain during the 16th century. This is a major contribution to our understanding of both English Catholicism and the Protestant regime of the Elizabethan period.

Thoroughly updated with newly discovered archival material, this second edition of The Trials of Margaret Clitherow demonstrates that the complicated and controversial life story of Margaret Clitherow is not as unique as it was once thought. In fact, Peter Lake and Michael Questier argue that her case was comparable to those of other separatist females who were in trouble with the law at the same time, in particular Anne Foster, also of York. In doing so, they shed new light on the fascinating stories of these unruly women whose fates have been excluded from Catholic and women narratives of the period. The result is a work which considers the questions of religious sainthood and martyrdom through a gender lens, providing important insights into the relationship between society, the state and the church in Britain during the 16th century. This is a major contribution to our understanding of both English Catholicism and the Protestant regime of the Elizabethan period.

Dynastic Politics and the British Reformations, 1558-1630 revisits what used to be regarded as an entirely 'mainstream' topic in the historiography of the later sixteenth and early seventeenth centuries - namely, the link between royal dynastic politics and the outcome of the process usually referred to as 'the Reformation'. As everyone knows, the principal mode of transacting so much of what constituted public political activity in the early modern period, and especially of securing something like political obedience if not exactly stability, was through the often distinctly un-modern management of the crown's dynastic rights, via the line of royal succession and in particular through matching into other royal and princely families. Dynastically, the states of Europe resembled a vast sexual chess board on which the trick was to preserve, advance, and then match (to advantage) one's own most powerful pieces. This process and practice were, obviously, not unique to the sixteenth and seventeenth centuries. But the changes in religion generated by the discontents of western Christendom in the Reformation period made dynastic politics ideologically fraught in a way which had not been the case previously, in that certain modes of religious thought were now taken to reflect on, critique, and hinder this mode of exercising monarchical authority, sometimes even to the extent of defining who had the right to be king or queen.

Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and America. These closed communities offered religious contemplation and safety, but also provided an environment of concentrated female intellectualism. The nuns’ writings from this time form a unique resource.

Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and America. These closed communities offered religious contemplation and safety, but also provided an environment of concentrated female intellectualism. The nuns’ writings from this time form a unique resource.

Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and America. These closed communities offered religious contemplation and safety, but also provided an environment of concentrated female intellectualism. The nuns’ writings from this time form a unique resource.

New biography of a Catholic martyr exploring the complicated and controversial story of her demise.