Morusu Siva Sankar

Sai Baba di Shirdi (morto il 15 ottobre 1918), noto anche come Shirdi Sai Baba, stato un maestro spirituale indiano considerato dai suoi devoti una manifestazione di Sri Dattaguru e identificato come un santo e un fachiro. Era venerato sia dai suoi devoti ind che da quelli musulmani sia durante che dopo la sua vita. Secondo i resoconti della sua vita, predicava l'importanza della "realizzazione del s " e criticava "l'amore verso le cose deperibili". I suoi insegnamenti si concentrano su un codice morale di amore, perdono, aiuto agli altri, carit , soddisfazione, pace interiore e devozione a Dio e al guru. Egli ha sottolineato l'importanza della resa al vero Satguru, che, avendo percorso il sentiero della coscienza divina, condurr il discepolo attraverso la giungla della formazione spirituale. Sai Baba condannava anche la distinzione basata sulla religione o sulla casta. Non ancora chiaro se fosse musulmano o ind . Questo, tuttavia, non aveva alcuna importanza per Sai Baba. I suoi insegnamenti combinavano elementi dell'Induismo e dell'Islam: diede il nome ind Dwarakamayi alla moschea in cui viveva, pratic rituali sia ind che musulmani, insegn usando parole e figure che attingevano da entrambe le tradizioni e prese il samadhi a Shirdi.

Sai Baba de Shirdi (mort le 15 octobre 1918), galement connu sous le nom de Shirdi Sai Baba, tait un ma tre spirituel indien qui est consid r par ses fid les comme une manifestation de Sri Dattaguru et identifi comme un saint et un fakir. Il a t v n r par ses fid les hindous et musulmans pendant et apr s sa vie. Selon les r cits de sa vie, il pr chait l'importance de la "r alisation du soi" et critiquait "l'amour envers les choses p rissables". Ses enseignements se concentrent sur un code moral d'amour, de pardon, d'aide aux autres, de charit , de contentement, de paix int rieure et de d votion Dieu et au gourou. Il a soulign l'importance de l'abandon au v ritable Satguru, qui, ayant emprunt le chemin de la conscience divine, conduira le disciple travers la jungle de l'entra nement spirituel. Sai Baba condamnait galement les distinctions fond es sur la religion ou la caste. On ne sait toujours pas s'il tait musulman ou hindou. Toutefois, cela n'avait aucune importance pour Sai Baba. Ses enseignements combinaient des l ments de l'hindouisme et de l'islam: il donna le nom hindou de Dwarakamayi la mosqu e dans laquelle il vivait, pratiqua des rituels hindous et musulmans, enseigna en utilisant des mots et des figures issus des deux traditions et prit le samadhi Shirdi.

Sai Baba de Shirdi (falecido a 15 de Outubro de 1918), tamb m conhecido como Shirdi Sai Baba, era um mestre espiritual indiano que considerado pelos seus devotos como uma manifesta o de Sri Dattaguru e identificado como um santo e um faquir. Ele foi reverenciado por seus devotos hindus e mu ulmanos tanto durante, como depois de sua vida. Segundo relatos de sua vida, ele pregava a import ncia da "realiza o do eu" e criticava o "amor s coisas perec veis". Os seus ensinamentos concentram-se num c digo moral de amor, perd o, ajuda aos outros, caridade, contentamento, paz interior e devo o a Deus e ao guru. Ele sublinhou a import ncia da rendi o ao verdadeiro Satguru, que, tendo percorrido o caminho da consci ncia divina, conduzir o disc pulo atrav s da selva do treino espiritual. Sai Baba tamb m condenou a distin o baseada na religi o ou casta. Ainda n o est claro se ele era mu ulmano ou hindu. Isto, entretanto, n o foi de nenhuma conseq ncia para Sai Baba. Os seus ensinamentos combinavam elementos do hindu smo e do islamismo: ele deu o nome hindu Dwarakamayi mesquita em que vivia, praticava rituais tanto hindus como mu ulmanos, ensinava usando palavras e figuras que extra am de ambas as tradi es e tomava samadhi em Shirdi.

Sai Baba z Shirdi (zm. 15 października 1918), znany r wnież jako Shirdi Sai Baba, byl indyjskim mistrzem duchowym, kt ry jest uważany przez swoich wielbicieli za manifestację Sri Dattaguru i identyfikowany jako święty i fakir. Byl czczony zar wno przez swoich hinduskich, jak i muzulmańskich wielbicieli podczas, jak i po swoim życiu. Wedlug relacji z jego życia, glosil on znaczenie "realizacji siebie" i krytykowal "milośc do rzeczy nietrwalych". Jego nauki koncentrują się na moralnym kodeksie milości, przebaczenia, pomagania innym, dobroczynności, zadowolenia, wewnętrznego spokoju i oddania Bogu i guru. Podkreślal znaczenie poddania się prawdziwemu Satguru, kt ry, po wydeptaniu ścieżki do boskiej świadomości, poprowadzi ucznia przez dżunglę duchowego treningu. Sai Baba potępial r wnież rozr żnienie na podstawie religii lub kasty. Nie wiadomo, czy byl on muzulmaninem czy hinduistą. Dla Sai Baby nie mialo to jednak żadnego znaczenia. Jego nauki lączyly w sobie elementy hinduizmu i islamu: nadal hinduskie imię Dwarakamayi meczetowi, w kt rym mieszkal, praktykowal zar wno hinduskie, jak i muzulmańskie rytualy, nauczal używając sl w i figur zaczerpniętych z obu tradycji i przyjąl samadhi w Shirdi.

Sai Baba von Shirdi (gest. 15. Oktober 1918), auch bekannt als Shirdi Sai Baba, war ein indischer spiritueller Meister, der von seinen Anh ngern als eine Manifestation von Sri Dattaguru angesehen und als Heiliger und Fakir identifiziert wird. Er wurde sowohl von seinen Hindu- als auch von seinen muslimischen Anh ngern w hrend und nach seinem Leben verehrt. Nach Berichten aus seinem Leben predigte er die Bedeutung der "Verwirklichung des Selbst" und kritisierte die "Liebe zu verg nglichen Dingen". Seine Lehren konzentrieren sich auf einen moralischen Kodex der Liebe, Vergebung, Hilfe f r andere, Wohlt tigkeit, Zufriedenheit, inneren Frieden und Hingabe an Gott und den Guru. Er betonte die Wichtigkeit der Hingabe an den wahren Satguru, der, nachdem er den Weg zum g ttlichen Bewusstsein beschritten hat, den Sch ler durch den Dschungel des spirituellen Trainings f hren wird. Sai Baba verurteilte auch die Unterscheidung aufgrund von Religion oder Kaste. Es bleibt unklar, ob er ein Muslim oder ein Hindu war. Dies war jedoch f r Sai Baba nicht von Bedeutung. Seine Lehren kombinierten Elemente des Hinduismus und des Islam: er gab der Moschee, in der er lebte, den hinduistischen Namen Dwarakamayi, praktizierte sowohl hinduistische als auch muslimische Rituale, lehrte mit Worten und Figuren, die aus beiden Traditionen stammten und nahm Samadhi in Shirdi.

The 150th birth anniversary of Gandhi on October 2 will usher in a new system of public administration in Andhra Pradesh with the launch of the village and ward secretariats. Jagan Reddy, whose government recruited 1.26 lakh people for the posts in the village and ward secretariats, on Monday, handed over appointment letters to some of the selected candidates in Vijayawada. Fulfilling another major public promise, Chief Minister Y. S. Jagan Mohan Reddy is all set to launch the new system aimed at providing services to people in rural and urban areas in a corruption-free and hassle-free manner. A total of 11,158 village secretariats will come into existence across the state on October 2. Similarly 3,809 ward secretariats will start functioning in 110 municipalities. The YSR Congress Party (YSRCP) government says the system will deliver transparent, accountable and corruption-free services to people and become a role model for the entire country. Jagan Mohan Reddy said people in villages were looking for corruption-free delivery of services. He asked the selected candidates to bear in mind that they are doing this job to serve the people.

At total of 341 days . 3648 km. personally meeting over 1.25 crore people Praja Sankalpa Yatra is truly unprecedented in its outreach, absolutely magnificent in its bigness. This is a never before endeavor, where YS Jagan Mohan Reddy touched every heart and filled everyone with hope, aspiration and confidence. The Yatra, which began at the YSR Ghat or Smritivanam at Idupulapaya, the final resting place of people's leader YS Rajasekhara Reddy, on November 2017 is coming to an end on January 9 at Ichhcapuram. YS Jagan has covered 2516 villages and has addressed 124 public meetings. Each public meeting has attracted 30000 to 50000 crowd. In big cities, the attendance has crossed one lakh people. Thus, an estimated 74.40 lakh people have attended his public meetings. On an average, YS Jagan has met at least 15000 people daily. They have either come to meet and greet him or lined along his travel route. Thus, he has met 51.15 lakh people during the 341 days. This perhaps is the biggest public outreach ever in the whole world. Thus, YS Jagan has personally met over 1.25 crore people. In addition, he has held several group meetings with a cross section of the society.