Nathan Eubank

Examine the New Testament from within the living tradition of the Catholic ChurchThis final volume in the successful Catholic Commentary on Sacred Scripture New Testament series interprets First and Second Thessalonians from within the living tradition of the Church. Nathan Eubank recovers interpretations of these Pauline letters from the ancient and medieval church as he explores their historical and theological significance. The CCSS relates Scripture to Christian life today, is faithfully Catholic, and is supplemented by features designed to help pastoral ministers, lay readers, and students better comprehend the Bible and use it more effectively. Commentary features include:? Biblical text from the New American Bible, Revised Edition (NABRE)? References to the Catechism, the Lectionary, and related biblical texts? Theological insights from Church fathers, saints, and popes? Reflection and application sections for daily Christian living? Suggested resources and an index of pastoral subjectsAttractively packaged and accessibly written, the CCSS aims to help readers understand their faith more deeply, nourish their spiritual life, and share the good news with others.

In comparison to Mark and Luke, the First Gospel contains a striking preponderance of economic language in passages dealing with sin, righteousness, and divine recompense. For instance, sin is described as a debt, and righteous deeds are said to earn wages with God or treasure in heaven. This study analyzes Matthew’s economic language against the backdrop of other early Jewish and Christian literature and examines its import for the narrative as a whole. Careful attention to this neglected aspect of Matthew’s theology demonstrates that some of the Gospel’s central claims about atonement, Jesus’ death and resurrection, and divine recompense emerge from this conceptual matrix. By tracing the narrative development of the economic motif, the author explains how Jesus saves his people from their sins and comes to be enthroned as Son of Man, sheds new light on numerous exegetical puzzles, and clarifies the relationship of ethical rigorism and divine generosity.

In comparison to Mark and Luke, the First Gospel contains a striking preponderance of economic language in passages dealing with sin, righteousness, and divine recompense. For instance, sin is described as a debt, and righteous deeds are said to earn wages with God or treasure in heaven. This study analyzes Matthew’s economic language against the backdrop of other early Jewish and Christian literature and examines its import for the narrative as a whole. Careful attention to this neglected aspect of Matthew’s theology demonstrates that some of the Gospel’s central claims about atonement, Jesus’ death and resurrection, and divine recompense emerge from this conceptual matrix. By tracing the narrative development of the economic motif, the author explains how Jesus saves his people from their sins and comes to be enthroned as Son of Man, sheds new light on numerous exegetical puzzles, and clarifies the relationship of ethical rigorism and divine generosity.