Origen

The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. Western literary study flows out of eighteenth-century works by Alexander Pope, Daniel Defoe, Henry Fielding, Frances Burney, Denis Diderot, Johann Gottfried Herder, Johann Wolfgang von Goethe, and others. Experience the birth of the modern novel, or compare the development of language using dictionaries and grammar discourses. ++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++British LibraryT145725Titlepage in red and black. The first four words are transliterated from the Greek. Parallel Greek and Latin texts. Londini: typis J. Tonson & J. Watts, sumptibus editoris, 1728. 12],231, 1]p.; 4

The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. Western literary study flows out of eighteenth-century works by Alexander Pope, Daniel Defoe, Henry Fielding, Frances Burney, Denis Diderot, Johann Gottfried Herder, Johann Wolfgang von Goethe, and others. Experience the birth of the modern novel, or compare the development of language using dictionaries and grammar discourses. ++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++British LibraryT132819London: printed by B. Mills, for the author, 1710?]. 2],223, 1];203, 1]p.; 8

Souls existing before their bodies, witches summoning dead prophets from the underworld, the return of the damned--and the Devil himself--to God in the end, and many other theological speculations surprise the reader of Origen's Homilies on Jeremiah and I Kings 28. Some of these very theses of the third-century priest from Alexandria, Egypt, were condemned in the Second Council of Constantinople. But plumbing the mystical depths of the Prophecy of Jeremiah is the central point of the homilies. Presented in this volume are the remains of twenty-two homilies and a collection of fragments delivered by Origen around A. D. 240. The original texts of the homilies on Jeremiah have not come down to us completely; two of the homilies survive only in a Latin translation of St. Jerome. The homily on I Kings 28, while not a part of the homilies on Jeremiah, deals with the Witch of Endor and has been added to this volume in virtue of its own inherent interest. In this collection, Origen seeks understanding of the significance of the hostility of the Chosen People towards the Prophet Jeremiah before their captivity in Babylon. Origen in many ways identified with the great prophet and thought of Jeremiah as a type for Christ in the Hebrew Scriptures. Origen realized that Jeremiah came at a crucial time in the history of Israel, the time of captivity, and he views this event and the events around it as pregnant with meaning for the people of his time. Watching a master grapple with admittedly difficult, obscure texts and give them compelling, forceful delivery must have impressed Origen's congregation. Readers will find it no less engaging to read his homilies now and experience some of that exhilaration of hearing a true expert highlight every subtlety of the pericope and make plain what once was obscure. John Clark Smith studied religion, theology, and philosophy at Syracuse University, Duke University, and the University of St. Michael's College at the University of Toronto, where he was also a lecturer for several years. He is the author of The Ancient Wisdom of Origen and numerous articles.""Smith's translation is first rate. It reads smoothly and clearly. . . . Smith has done a good service to the field.""--Church History""The decision to translate and publish the homilies on 1 Kings and Jeremiah together was a sound one for two reasons. First, they are the only homilies of Origen that have been preserved in Greek, rather than Latin. Second, neither has ever been published in English before. Thus this volume is to be greeted by anglophones with especially loud huzzahs. . . . A solid, respectable volume, which clearly sees its role as being as transparent a medium for Origen's thoughts as possible.""--Laval theologique et philosophique

A unique translation from the original Greek of the second century spiritual master Origen, developed and handed down by a reknown Scottish scholar and made available nearly one hundred years later in memory of Dr. Charles Ashanin whose last days were devoted to this project. From the book: Who would not say that it is impossible for man to trace out things in heaven? Yet this impossible thing, by the surpassing grace of God, becomes possible; for he who was caught up unto a third heaven traced out things in the three heavens through having heard unutterable utterances which it was not permitted for man to speak. Who can say that it is possible for the mind of the Lord to be known by man?

This volume completes the first English translation of Rufinus's Latin version of Origen of Alexandria's Commentary on the Epistle to the Romans and contains Origen's detailed exegesis of Romans 6:12-16:27. Origen's much neglected Commentary, which stands out in splendid isolation at the fountainhead of Greek and Latin exegesis, is now completely accessible to English readers. In Books 6-10 Origen carries through to completion his programme, begun in Books 1-5, of defending human freedom and of opposing the natural predestinarian doctrine of the sects founded by the Gnostic heretics Marcion, Valentinus, and Basilides. These schools relied heavily on texts from Paul, interpreted in isolation from the rest of Scripture, not only to deny free will but to support the doctrine that salvation is determined by the nature one receives at birth, whether good or evil. In contrast Origen clarifies passages in Romans by citations from Paul's other letters, from the Gospels, and from the Old Testament. He attempts to construct a coherent and unified ""biblical theology."" Origen views human beings as chosen or rejected by God deservedly; everyone has it within his own power whether he becomes a servant of God or of sin, a vessel of wrath or of mercy. Whether one sympathises with Origen's interpretations or finds them infuriating, it is difficult not to admire his concordance-like mind at work as he tackles the apostle Paul's greatest epistle. Readers will find interesting and thought-provoking discussions of all the important theological themes and terms of Romans: faith, hope, love, works, justification, election, law, Israel, Gentiles, Church, sin, death, flesh, body, glory, etc. The importance of these discussions is magnified by the fact that they stand alone in their detail and breadth and stem from the Church's most important theologian of the third century. Moreover, because Origen's work was productive in subsequent centuries in Rufinus's Latin translation, the Commentary is of outstanding importance for the history of New Testament exegesis.

Origen (c. 186–255 CE) was one of the great thinkers and writers of the third-century Church. His Commentary on John, written between 226 and 229, represents the height of his biblical scholarship. In it, he combated rising Gnostic interpretations of the Johannine gospel that asserted doctrines such as the existence of two gods. Unfortunately, only nine books of the original work are extant. In this 1896 publication, biblical scholar Alan England Brooke (1863–1939) provides the revised Greek text. Volume 1 includes an introductory discussion of extant manuscripts and text-critical matters, together with the first five books. Volume 2 contains the remainder, together with various fragments and two indices. Origen's efforts in this work are an important reminder of the contested role of the Bible in Christian theological debate, and the Commentary will be useful to scholars of both patristic studies and the history of Christian biblical interpretation.

Origen (c. 186–255 CE) was one of the great thinkers and writers of the third-century Church. His Commentary on John, written between 226 and 229, represents the height of his biblical scholarship. In it, he combated rising Gnostic interpretations of the Johannine gospel that asserted doctrines such as the existence of two gods. Unfortunately, only nine books of the original work are extant. In this 1896 publication, biblical scholar Alan England Brooke (1863–1939) of Cambridge University provides the revised Greek text. Volume 2 includes Books 19, 20, 28 and 32 together with various fragments and two indices. Origen's efforts in this work are an important reminder of the contested role of the Bible in Christian theological debate, and the Commentary will be useful to scholars of both patristic studies and the history of Christian biblical interpretation.

Origen (c. 186–255 CE) was one of the great thinkers and writers of the third-century Church. His Commentary on John, written between 226 and 229, represents the height of his biblical scholarship. In it, he combated rising Gnostic interpretations of the Johannine gospel that asserted doctrines such as the existence of two gods. Unfortunately, only nine books of the original work are extant. In this 1896 publication, biblical scholar Alan England Brooke (1863–1939) of Cambridge University provides the revised Greek text. Volume 1 includes an introductory discussion of extant manuscripts and text critical matters together with Books 1, 2, 6, 10 and 13. Origen's efforts in this work are an important reminder of the contested role of the Bible in Christian theological debate, and the Commentary will be useful to scholars of both patristic studies and the history of Christian biblical interpretation.

""Prayer, Exhortation to Martyrdom"" is a book written by Origen, one of the most influential early Christian theologians. This book is part of the ""Ancient Christian Writers"" series and is the 19th volume in the collection. In this book, Origen explores the importance of prayer in the Christian faith and encourages his readers to embrace the concept of martyrdom. He argues that prayer is essential for spiritual growth and that it should be a regular practice in the lives of all Christians. He also emphasizes the importance of martyrdom, which he sees as the ultimate act of devotion to God. Throughout the book, Origen draws on biblical passages and other Christian writings to support his arguments. He also provides practical advice for how to incorporate prayer into daily life and how to prepare oneself for martyrdom. Overall, ""Prayer, Exhortation to Martyrdom"" is a thought-provoking and inspiring work that offers valuable insights into the early Christian understanding of prayer and martyrdom. It is a must-read for anyone interested in the history of Christianity and the development of Christian theology. This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

In his General Audience of May 2, 2007, Pope Benedict XVI praised Origen for his 'primordial role' in the history of lectio divina, the prayerful reading of Scripture. He explained that Origen approaches Scripture reading not as 'mere study' but as the pathway to knowing Christ and 'falling in love with him'. Origen's nine extant homilies on Judges exemplify this approach. In them, Origen calls his audience to participate in a loving relationship with Christ through interaction with Scripture. Delivered sometime between 238 and 248, these homilies expound on themes extracted from Judges 2-7. Some of the homilies focus generally on God's redemption of Israel through judges after each cycle of sin, enslavement, and repentance, while others stress that victory belongs to God alone through events such as the defeat of the Midianites by Gideon's meager army of 300 men, Gideon's test with the fleece, and the murder of the Philistine general Sisera by the woman Jael. The homilies brim with hope in Christ's ultimate victory over sin and death, a hope that is specific to the individual believer but accessible only within the Church. Origen applies his allegorical method of Scriptural interpretation to these passages, sometimes drawing faith-enriching meaning from the literal (somatic) sense as well as from one or both of the two figurative (psychic and pneumatic) senses. Using both allegory and typology, Origen shows his audience God's abundant mercy and grace, the power of Scripture to assist in the battle against sin and the promotion of virtue, and the church leader's duty to walk his flock through the transforming terrain of Scripture toward likeness to and union with Christ. Largely because of early controversies over Origen's legacy, these homilies are extant only in Rufinus' fourth-century Latin translation, but his ability to capture Origen's meaning and spirit is well documented. This is the first-ever English translation of Origen's homilies on Judges.

Thirty-nine of Origen's homilies on the Gospel of Luke survive in Jerome's Latin translation. Origen preached them in Caesarea, perhaps around 234 or 240, to a congregation of catechumens and faithful. Most of the homilies are short; on average, they treat about six verses of the Gospel and would have lasted between eight and twelve minutes. The first thirty-three homilies treat chapters one through four of Luke's Gospel; the remaining six treat passages from the tenth to the twentieth chapters. Origen's homilies are the only extant patristic writing devoted to Luke's Gospel before Ambrose's Exposition on Luke, written ca. 390 (and Ambrose himself followed Oorigen, sometimes quite closely). Homilies 1 to 20 also constitute the only existing commentary from the pre-Nicene Church on either Infancy Narrative. Several hundred fragments of Origen's homilies and commentary on Luke also survive, mostly in Greek. Henri de Lubac formulated the important principle, "Observe Origen at work," and Origen's writings on Luke's Gospel are an intriguing place to do that. Origen, the champion of spiritual interpretation, regulary beings with a painfully literal reading of the text. His first unit of understanding is the word, and often the key that unlocks the meaning of a word in the Bible for him is the use of that same word elsewhere in Scripture. Origen assumed that each word had a meaning that is both profound and relevant to the reader-for the Holy Spirit is never trite and what the Holy Spirit says must always touch the hearer. This volume, the first English translation of the extant homilies and of fragments from the commentary on Luke, is an important addition to the growing body of Origen's work now available in English.

Origen of Alexandria's Commentary on the Epistle to the Romans is the oldest extant commentary on Romans (ca. 246). This volume presents the first English translation of the commentary, covering his exegesis of Rom 1:1 to 6:11. One of his longest and most mature works, it is the only commentary of Origen available in a coherent form from beginning to end. The work was originally composed in Greek in Caesarea, but only fragments of the archetype have survived. Fortunately, Origen's admirer Rufinus of Aquileia translated the work into Latin (ca. 406). Origen's exegesis predates the controversy between Augustine and Pelagius by 170 years; thus it offers a striking perspective on Romans. Opposition to Gnostic interpretations of Paul is an important characteristic of the commentary. Above all Origen defends the Church against the "doctrine of natures"-the belief that all human beings are born with unalterable natures, either good or evil, and thus bound for either salvation or damnation, and that their conduct during this life cannot alter their destiny. Origen successfully refutes this teaching, showing that freedom of will always abides in rational beings. Provoked by Marcion's repudiation of the Old Testament, Origen emphasizes the harmony between Gospel and Law. He highlights as one of Paul's main themes in Romans the transfer of religion from Judaism to Christianity, from the letter to the spirit, in terms both of salvation history and of the transformation of the individual. Origen claims that the key to unlocking Romans is understanding Paul's use of homonyms-identical expressions such as law, Jew, circumcision, death, etc., with divergent meanings. Books 6-10 of the commentary, presenting Origen's interpretation of Rom 6:12 to 16:27, will be the next volume published in the Fathers of the Church series.